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Evokation
 
 
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A

MAZE

IN

ZAZAZA ENTER AZAZAZ

AZAZAZAZAZAZAZZAZAZAZAZAZAZA

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

THE

MAGICALALPHABET

ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA

12345678910111213141516171819202122232425262625242322212019181716151413121110987654321

 

 

26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
9
-
-
-
-
5
6
-
-
-
1
-
-
-
-
6
-
8
+
=
43
4+3
=
7
-
7
-
7
-
-
-
-
-
-
-
-
8
9
-
-
-
-
14
15
-
-
-
19
-
-
-
-
24
-
26
+
=
115
1+1+5
=
7
-
7
-
7
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
-
-
1
2
3
4
-
-
7
8
9
-
2
3
4
5
-
7
-
+
=
83
8+3
=
11
1+1
2
-
2
-
1
2
3
4
5
6
7
-
-
10
11
12
13
-
-
16
17
18
-
20
21
22
23
-
25
-
+
=
236
2+3+6
=
11
1+1
2
-
2
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
+
=
351
3+5+1
=
9
-
9
-
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
+
=
126
1+2+6
=
9
-
9
-
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
+
=
1
occurs
x
3
=
3
-
3
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
+
=
2
occurs
x
3
=
6
-
6
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
+
=
3
occurs
x
3
=
9
-
9
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
+
=
4
occurs
x
3
=
12
1+2
3
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
+
=
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
+
=
6
occurs
x
3
=
18
1+8
9
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
+
=
7
occurs
x
3
=
21
2+1
3
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
+
=
8
occurs
x
3
=
24
2+4
6
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
+
=
9
occurs
x
2
=
18
1+8
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
45
-
-
26
-
126
-
54
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
4+5
-
-
2+6
-
1+2+6
-
5+4
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
-
-
-
-
-
-
-
-
-
-
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9

 

 

THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY

THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE

AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED

THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF

THE

ALPHABET

IS

GIVEN

A

NUMERICAL

VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS

REARRANGING THEM IN ENDLESS CONFIGURATIONS

THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS

 

 

FINGERPRINTS OF THE GODS

A QUEST FOR THE BEGINNING AND THE END

Graham Hancock 1995

Chapter 32

Speaking to the Unborn

Page 285

"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 / universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?

A message in the bottle of time

'Of all the other stupendous inventions,' Galileo once remarked,

what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3

If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."

"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"

 

 

W
=
5
-
4
WHAT
52
16
7
O
=
6
-
3
ONE
34
16
7
W
=
5
-
5
WOULD
75
21
3
L
=
3
-
4
LOOK
53
17
8
F
=
6
-
3
FOR
30
21
3
T
=
2
-
9
THEREFORE
100
46
1
W
=
5
-
5
WOULD
75
21
3
B
=
2
-
2
BE
7
7
7
A
=
1
-
1
A
1
1
1
U
=
3
-
9
UNIVERSAL
121
40
4
L
=
3
-
8
LANGUAGE
68
32
5
-
-
41
4
53
First Total
616
238
49
-
-
4+1
-
5+3
Add to Reduce
6+1+6
2+3+8
4+9
-
-
5
-
8
Second Total
13
13
13
-
-
-
-
-
Reduce to Deduce
1+3
1+3
1+3
-
-
5
-
8
Essence of Number
4
4
4

 

 

T
=
2
-
3
THE
33
15
6
K
=
2
-
4
KIND
38
20
2
O
=
6
-
2
OF
21
12
3
L
=
3
-
8
LANGUAGE
68
32
5
T
=
2
-
4
THAT
49
13
4
W
=
5
-
5
WOULD
75
21
3
B
=
2
-
2
BE
7
7
7
C
=
3
-
14
COMPREHENSIBLE
144
72
9
T
=
2
-
2
TO
35
8
8
A
=
1
-
3
ANY
40
13
4
T
=
2
-
15
TECHNOLOGICALLY
161
71
8
A
=
1
-
2
ADVANCED
54
27
9
S
=
1
-
7
SOCIETY
96
33
6
I
=
9
-
2
IN
23
14
5
A
=
1
-
3
ANY
40
13
4
E
=
5
-
5
EPOCH
47
29
2
-
-
47
4
81
First Total
931
400
85
-
-
4+7
-
8+1
Add to Reduce
9+3+1
4+0+0
8+5
-
-
11
-
9
Second Total
13
4
13
-
-
1+5
-
-
Reduce to Deduce
1+3
-
1+3
-
-
2
-
9
Essence of Number
4
4
4

 

 

S
=
1
-
4
SUCH
51
15
6
L
=
3
-
9
LANGUAGES
87
33
6
A
=
1
-
3
ARE
24
15
6
F
=
6
-
3
FEW
34
16
7
A
=
1
-
3
AND
19
10
1
F
=
6
-
3
FAR
25
16
7
B
=
2
-
7
BETWEEN
74
29
2
B
=
2
-
3
BUT
43
7
7
M
=
4
-
11
MATHEMATICS
112
40
4
I
=
9
-
2
IS
28
10
1
O
=
6
-
3
ONE
34
16
7
O
=
6
-
2
OF
21
12
3
T
=
2
-
4
THEM
46
19
1
-
-
49
4
57
First Total
598
238
58
-
-
4+9
-
5+7
Add to Reduce
5+9+8
2+3+8
5+8
-
-
13
-
12
Second Total
22
13
13
-
-
1+3
-
1+2
Reduce to Deduce
2+2
1+3
1+3
-
-
3
-
3
Essence of Number
4
4
4

 

 

A
=
1
-
1
A
1
1
1
L
=
3
-
8
LANGUAGE
68
32
5
O
=
6
-
2
OF
21
12
3
L
=
3
-
7
LETTERS
99
27
9
A
=
1
-
3
AND
19
10
1
N
=
5
-
7
NUMBERS
73
28
1
-
-
19
4
28
First Total
299
110
20
-
-
1+9
-
2+8
Add to Reduce
2+9+9
1+1+0
2+0
-
-
10
-
10
Second Total
20
2
2
-
-
1+0
-
1+0
Reduce to Deduce
2+0
-
-
-
-
1
-
1
Essence of Number
2
2
2

 

MATHEMATICS A LANGUAGE OF LETTERS AND NUMBERS

 

W
=
5
-
4
WHAT
52
16
7
O
=
6
-
3
ONE
34
16
7
W
=
5
-
5
WOULD
75
21
3
L
=
3
-
4
LOOK
53
17
8
F
=
6
-
3
FOR
30
21
3
T
=
2
-
9
THEREFORE
100
46
1
W
=
5
-
5
WOULD
75
21
3
B
=
2
-
2
BE
7
7
7
A
=
1
-
1
A
1
1
1
U
=
3
-
9
UNIVERSAL
121
40
4
L
=
3
-
8
LANGUAGE
68
32
5
-
-
41
4
53
-
616
238
49
-
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
K
=
2
-
4
KIND
38
20
2
O
=
6
-
2
OF
21
12
3
L
=
3
-
8
LANGUAGE
68
32
5
C
=
3
-
4
THAT
144
72
9
T
=
2
-
5
WOULD
35
8
8
A
=
1
-
2
BE
40
13
4
T
=
2
-
14
COMPREHENSIBLE
161
71
8
A
=
1
-
2
TO
54
27
9
S
=
1
-
3
ANY
96
33
6
I
=
9
-
15
TECHNOLOGICALLY
23
14
5
A
=
1
-
2
ADVANCED
40
13
4
E
=
5
-
7
SOCIETY
48
29
2
T
=
2
-
2
IN
49
13
4
W
=
5
-
3
ANY
75
21
3
B
=
2
-
5
EPOCH
7
7
7
-
-
47
4
81
-
931
400
85
-
-
-
-
-
-
-
-
-
S
=
1
-
4
SUCH
51
15
6
L
=
3
-
9
LANGUAGES
87
33
6
A
=
1
-
3
ARE
24
15
6
F
=
6
-
3
FEW
34
16
7
A
=
1
-
3
AND
19
10
1
F
=
6
-
3
FAR
25
16
7
B
=
2
-
7
BETWEEN
74
29
2
B
=
2
-
3
BUT
43
7
7
M
=
4
-
11
MATHEMATICS
112
40
4
I
=
9
-
2
IS
28
10
1
O
=
6
-
3
ONE
34
16
7
O
=
6
-
2
OF
21
12
3
T
=
2
-
4
THEM
46
19
1
-
-
49
4
57
-
598
238
58
-
-
-
-
-
-
-
-
-
A
=
1
-
1
A
1
1
1
L
=
3
-
8
LANGUAGE
68
32
5
O
=
6
-
2
OF
21
12
3
L
=
3
-
7
LETTERS
99
27
9
A
=
1
-
3
AND
19
10
1
N
=
5
-
7
NUMBERS
73
28
1
-
-
19
4
28
-
299
110
20
-
-
-
-
-
-
-
-
-
-
-
156
-
219
First Total
2444
986
212
-
-
1+5+6
-
2+1+9
Add to Reduce
2+4+4+4
9+8+6
2+1+2
-
-
12
-
12
Second Total
14
23
5
-
-
1+2
-
1+2
Reduce to Deduce
1+4
2+3
-
-
-
3
-
3
Essence of Number
5
5
5

 

MATHEMATICS A LANGUAGE OF LETTER AND NUMBER

 

A
=
1
-
1
A
1
1
1
L
=
3
-
8
LANGUAGE
68
32
5
O
=
6
-
2
OF
21
12
3
L
=
3
-
6
LETTER
80
26
8
A
=
1
-
3
AND
19
10
1
N
=
5
-
6
NUMBER
73
28
1
S
-
19
4
26
First Total
261
108
18
-
-
1+9
-
2+6
Add to Reduce
2+6+1
1+0+8
1+8
-
-
10
-
8
Second Total
9
9
9
-
-
1+0
-
-
Reduce to Deduce
-
-
-
-
-
1
-
8
Essence of Number
9
9
9

 

"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"

 

0
-
Z
=
8
-
4
ZERO
64
28
1
1
-
O
=
6
-
3
ONE
34
16
7
2
-
T
=
2
-
3
TWO
58
13
4
3
-
T
=
2
-
5
THREE
56
29
2
4
-
F
=
6
-
4
FOUR
60
24
6
5
-
F
=
6
-
4
FIVE
42
24
6
6
-
S
=
1
-
3
SIX
52
16
7
7
-
S
=
1
-
5
SEVEN
65
20
2
8
-
E
=
5
-
5
EIGHT
49
31
4
9
-
N
=
5
-
4
NINE
42
24
6
45
-
-
-
42
-
40
Add
522
225
45
4+5
-
-
-
4+2
-
4+0
Reduce
5+2+2
2+2+5
4+5
9
-
-
-
6
-
4
Deduce
9
9
9

 

 

-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
0
-
Z
=
8
-
4
ZERO
64
28
1
-
1
-
-
-
-
-
-
-
-
1
-
O
=
6
-
3
ONE
34
16
7
-
-
-
-
-
-
-
7
-
-
2
-
T
=
2
-
3
TWO
58
13
4
-
-
-
-
4
-
-
-
-
-
3
-
T
=
2
-
5
THREE
56
29
2
-
-
2
-
-
-
-
-
-
-
4
-
F
=
6
-
4
FOUR
60
24
6
-
-
-
-
-
-
6
-
-
-
5
-
F
=
6
-
4
FIVE
42
24
6
-
-
-
-
-
-
6
-
-
-
6
-
S
=
1
-
3
SIX
52
16
7
-
-
-
-
-
-
-
7
-
-
7
-
S
=
1
-
5
SEVEN
65
20
2
-
-
2
-
-
-
-
-
-
-
8
-
E
=
5
-
5
EIGHT
49
31
4
-
-
-
-
4
-
-
-
-
-
9
-
N
=
5
-
4
NINE
42
24
6
-
-
-
-
-
-
6
-
-
-
45
-
-
-
42
-
40
Add
522
225
45
-
1
4
3
8
5
18
14
8
9
4+5
-
-
-
4+2
-
4+0
Reduce
5+2+2
2+2+5
4+5
-
-
-
-
-
-
1+8
1+4
-
-
9
-
-
-
6
-
4
Deduce
9
9
9
-
1
4
3
8
5
9
5
8
9

 

 

"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"

 

 

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
-
-
-
-
-
-
-
-
-
1+0
1+1
1+2
1+3
1+4
1+5
1+6
1+7
1+8
1+9
2+0
2+1
2+2
2+3
2+4
2+5
2+6
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z

 

 

THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY

THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE

AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED

THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF

THE

ALPHABET

IS

GIVEN

A

NUMERICAL

VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS

REARRANGING THEM IN ENDLESS CONFIGURATIONS

THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS

 

....

 

THE LIGHT IS RISING NOW RISING IS THE LIGHT

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
-
5
ADDED
18
18
9
-
-
-
-
-
-
-
-
-
9
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
-
-
8
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
-
7
-
-
M
=
4
-
5
MINUS
76
22
4
-
-
-
-
4
-
-
-
-
-
N
=
5
-
4
NONE
48
21
3
-
-
-
3
-
-
-
-
-
-
S
=
1
-
6
SHARED
55
28
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
2
BY
27
9
9
-
-
-
-
-
-
-
-
-
9
E
=
5
-
10
EVERYTHING
133
61
7
-
-
-
-
-
-
-
7
-
-
M
=
4
-
9
MULTIPLED
121
49
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
A
=
1
-
9
ABUNDANCE
65
29
2
-
-
2
-
-
-
-
-
-
-
-
-
35
-
57
First Total
995
266
59
-
1
2
3
8
5
6
14
8
18
-
-
3+5
-
5+7
Add to Reduce
9+9+5
2+6+6
5+9
-
-
-
-
-
-
-
1+4
-
1+8
-
-
8
-
12
Second Total
23
14
15
-
1
2
3
8
5
6
5
8
9
-
-
-
-
1+2
Reduce to Deduce
2+3
1+4
1+5
-
-
-
-
-
-
-
-
-
-
-
-
8
-
3
Essence of Number
5
5
5
-
1
2
3
8
5
6
5
8
9

 

....

 

THE DEATH OF GODS IN ANCIENT EGYPT

Jane B. Sellars 1992

Page 204

"The overwhelming awe that accompanies the realization, of the measurable orderliness of the universe strikes modern man as well. Admiral Weiland E. Byrd, alone In the Antarctic for five months of polar darkness, wrote these phrases of intense feeling:

Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! I could feel no doubt of oneness with the universe. The conviction came that the rhythm was too orderly. too harmonious, too perfect to be a product of blind chance - that, therefore there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was as rightfully a part of that cosmos as were the day and night.10

Returning to the account of the story of Osiris, son of Cronos god of' Measurable Time, Plutarch takes, pains to remind the reader of the original Egyptian year consisting of 360 days.

Phrases are used that prompt simple mental. calculations and an attention to numbers, for example, the 360-day year is described as being '12 months of 30 days each'. Then we are told that, Osiris leaves on a long journey, during which Seth, his evil brother, plots with 72 companions to slay Osiris: He also secretly obtained the measure of Osiris and made ready a chest in which to entrap him.

The, interesting thing about this part of the-account is that nowhere in the original texts of the Egyptians are we told that Seth, has 72 companions. We have already been encouraged to equate Osiris with the concept of measured time; his father being Cronos. It is also an observable fact that Cronos-Saturn has the longest sidereal period of the known planets at that time, an orbit. of 30 years. Saturn is absent from a specific constellation for that length of time.

A simple mathematical fact has been revealed to any that are even remotely sensitive to numbers: if you multiply 72 by 30, the years of Saturn's absence (and the mention of Osiris's absence prompts one to recall this other), the resulting product is 2,160: the number of years required, for one 30° shift, or a shift: through one complete sign of the zodiac. This number multplied by the / Page205 / 12 signs also gives 25,920. (And Plutarch has reminded us of 12)

If you multiply the unusual number 72 by 360, a number that Plutarch mentions several times, the product will be 25,920, again the number of years symbolizing the ultimate rebirth.

This 'Eternal Return' is the return of, say, Taurus to the position of marking the vernal equinox by 'riding in the solar bark with. Re' after having relinquished this honoured position to Aries, and subsequently to the to other zodiacal constellations.

Such a return after 25,920 years is indeed a revisit to a Golden Age, golden not only because of a remarkable symmetry In the heavens, but golden because it existed before the Egyptians experienced heaven's changeability.

But now to inform the reader of a fact he or she may already know. Hipparaus did: not really have the exact figures: he was a trifle off in his observations and calculations. In his published work, On the Displacement of the Solstitial and Equinoctial Signs, he gave figures of 45" to 46" a year, while the truer precessional lag along the ecliptic is about 50 seconds. The exact measurement for the lag, based on the correct annual lag of 50'274" is 1° in 71.6 years, or 36in 25,776 years, only 144 years less than the figure of 25,920.

With Hipparchus's incorrect figures a 'Great Year' takes from 28,173.9 to 28,800 years, incorrect by a difference of from 2,397.9 years to 3,024.

Since Nicholas Copernicus (AD 1473-1543) has always been credited with giving the correct numbers (although Arabic astronomer Nasir al-Din Tusi,11 born AD 1201, is known to have fixed the Precession at 50°), we may correctly ask, and with justifiable astonishment 'Just whose information was Plutarch transmitting'

AN IMPORTANT POSTSCRIPT

Of course, using our own notational system, all the important numbers have digits that reduce to that amazing number 9 a number that has always delighted budding mathematician.

Page 206

Somewhere along the way, according to Robert Graves, 9 became the number of lunar wisdom.12

This number is found often in the mythologies of the world. the Viking god Odin hung for nine days and nights on the World Tree in order to acquire the secret of the runes, those magic symbols out of which writing and numbers grew. Only a terrible sacrifice would give away this secret, which conveyed upon its owner power and dominion over all, so Odin hung from his neck those long 9 days and nights over the 'bottomless abyss'. In the tree were 9 worlds, and another god was said to have been born of 9 mothers.

Robert Graves, in his White Goddess, Is intrigued by the seemingly recurring quality of the number 72 in early myth and ritual. Graves tells his reader that 72 is always connected with the number 5, which reflects, among other things, the five Celtic dialects that he was investigating. Of course, 5 x 72= 360, 360 x 72= 25,920. Five is also the number of the planets known to the ancient world, that is, Saturn, Jupiter, Mars, Venus Mercury.

Graves suggests a religious mystery bound up with two ancient Celtic 'Tree Alphabets' or cipher alphabets, which as genuine articles of Druidism were orally preserved and transmitted for centuries. He argues convincingly that the ancient poetry of Europe was ultimately based on what its composers believed to be magical principles, the rudiments of which formed a close religious secret for centuries. In time these were-garbled, discredited and forgotten.

Among the many signs of the transmission of special numbers he points out that the aggregate number of letter strokes for the complete 22-letter Ogham alphabet that he is studying is 72 and that this number is the multiple of 9, 'the number of lunar wisdom'. . . . he then mentions something about 'the seventy day season during which Venus moves successively from. maximum eastern elongation 'to inferior conjunction and maximum western elongation'.13

Page 207

"...Feniusa Farsa, Graves equates this hero with Dionysus. Farsa has 72 assistants who helped him master the 72 languages created at the confusion of Babel, the tower of which is said to be built of 9 different materials

We are also reminded of the miraculous translation into Greek of the Five Books of Moses that was done by 72 scholars working for 72 days, Although the symbol for the Septuagint is LXX, legend, according to the fictional letter of Aristeas, records 72. The translation was done for Ptolemy Philadelphus (c.250 BC), by Hellenistic Jews, possibly from Alexandra.14

Graves did not know why this number was necessary, but he points out that he understands Frazer's Golden Bough to be a book hinting that 'the secret involves the truth that the Christian dogma, and rituals, are the refinement of a great body of primitive beliefs, and that the only original element in Christianity- is the personality of Christ.15

Frances A. Yates, historian of Renaissance hermetisma tells, us the cabala had 72 angels through which the sephiroth (the powers of God) are believed to be approached, and further, she supplies the information that although the Cabala supplied a set of 48 conclusions purporting to confirm the Christian religion from the foundation of ancient wisdom, Pico Della Mirandola, a Renaissance magus, introduced instead 72, which were his 'own opinion' of the correct number. Yates writes, 'It is no accident there are seventy-two of Pico's Cabalist conclusions, for the conclusion shows that he knew something of the mystery of the Name of God with seventy-two letters.'16

In Hamlet's Mill de Santillana adds the facts that 432,000 is the number of syllables in the Rig-Veda, which when multiplied by the soss (60) gives 25,920" (The reader is forgiven for a bit of laughter at this point)

The Bible has not escaped his pursuit. A prominent Assyriologist of the last century insisted that the total of the years recounted mounted in Genesis for the lifetimes of patriarchs from the Flood also contained the needed secret numbers. (He showed that in the 1,656 years recounted in the Bible there are 86,400 7 day weeks, and dividing this number yields / Page 208 / 43,200.) In Indian yogic schools it is held that all living beings exhale and inhale 21,600 times a day, multiply this by 2 and again we have the necessary 432 digits.

Joseph Campbell discerns the secret in the date set for the coming of Patrick to Ireland. Myth-gives this date-as-the interesting number of AD.432.18

Whatever one may think-of some of these number coincidences, it becomes difficult to escape the suspicion that many signs (number and otherwise) - indicate that early man observed the results of the movement of Precession and that the - transmission of this information was considered of prime importance.

With the awareness of the phenomenon, observers would certainly have tried for its measure, and such an endeavour would have constituted the construction-of a 'Unified Field Theory' for nothing less than Creation itself. Once determined, it would have been information worthy of secrecy and worthy of the passing on to future adepts.

But one last word about mankind's romance with number coincidences.The antagonist in John Updike's novel, Roger's Version, is a computer hacker, who, convinced, that scientific evidence of God's existence is accumulating, endeavours to prove it by feeding -all the available scientific information. into a comuter. In his search for God 'breaking, through', he has become fascinated by certain numbers that have continually been cropping up. He explains them excitedly as 'the terms of Creation':

"...after a while I noticed that all over the sheet there seemed to hit these twenty-fours Jumping out at me. Two four; two, four. Planck time, for instance, divided by the radiation constant yields a figure near eight times ten again to the negative twenty-fourth, and the permittivity of free space, or electric constant, into the Bohr radius ekla almost exactly six times ten to the negative twenty-fourth. On positive side, the electromagnetic line-structure constant times Hubble radius - that is, the size of the universe as we now perceive it gives us something quite close to ten to the twenty-fourth, and the strong-force constant times the charge on the proton produces two point four times ten to the negative eighteenth, for another I began to circle twenty-four wherever it appeared on the Printout here' - he held it up his piece of stripped and striped wallpaper, decorated / Page 209 / with a number of scarlet circles - 'you can see it's more than random.'19
This inhabitant of the twentieth century is convinced that the striking occurrences of 2 and 4 reveal the sacred numbers by which God is speaking to us.

So much for any scorn directed to ancient man's fascination with number coincidences. That fascination is alive and well, Just a bit more incomprehensible"

 

BEYOND THE VEIL ANOTHER VEIL ANOTHER VEIL BEYOND

 

 

MARIO AND THE MAGICIANS

THOMAS MANN

1875 - 1955

18

THE

TABLES OF THE LAW

Page 289

"...WITH A HANDFUL OF THESE SIGNS ALL THE WORDS

OF ALL THE LANGUAGES OF ALL THE PEOPLE

COULD, IF NEED BE, BE WRITTEN,..."

 

 

 

 

 

 

THE LIGHT IS RISING NOW RISING IS THE LIGHT

 

 

A

HISTORY OF GOD

Karen Armstrong 1993

The God of the Mystics

Page 250

"Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically; the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by combining the letters with the sacred numbers, rearranging them in endless configurations, the mystic weaned his mind away from the normal connotations of words."

Page 250

THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY THE ACCOUNT

IS UNASHAMEDLY SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE AS

THOUGH HE WERE WRITING A BOOK. BUT LANGUAGE HAS BEEN ENTIRELY TRANSFORMED AND THE

MESSAGE OF CREATION IS NO LONGER CLEAR EACH LETTER OF THE HEBREW ALPHABET IS GIVEN

A NUMERICAL VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS REARRANGING

THEM IN ENDLESS CONFIGURATIONS THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL

CONNOTATIONS OF WORDS

 

 

THE LIGHT IS RISING NOW RISING IS THE LIGHT

 

....

 

LIGHT AND LIFE

Lars Olof Bjorn 1976

Page 197

"By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium."

"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER

ONE MAY PUT DOWN ALMOST ANY MESSAGE"

 

 

"FOR THE GENETIC CODE THERE IS ONLY ONE UNIVERSAL LANGUAGE"

 

 

DNA AND DNA DNA AND DNA DNA AND DNA

DNA AND DNA DNA AND DNA DNA AND DNA

 

 

THE JESUS MYSTERIES

Timothy Freke & Peter Gandy

1999

Page 177

THE GOSPELS ARE ACTUALLY ANONYMOUS WORKS, IN WHICH EVERYTHING WITHOUT EXCEPTION, IS WRITTEN IN CAPITAL LETTERS, WITH NO PUNCTUATION OR SPACES BETWEEN WORDS.

 

 

CITY OF REVELATION

John Michell 1972

"The great alchemists, whose ultimate aspiration was to procure the birth of a divinity among men found it necessary first to invoke within themselves the spirit they wished to share with others. In the same tradition Plato wrote that the man who aquires the art of stereometry, the likening of unlike things which is function of the canon, sanctifies not only himself but also the city and the age in which he lives. The thought behind these various expressions was that the state of a society is determined by the individuals who comprise it; that the cosmic influences are manifest on earth through the medium of the human mind, and this is the instrument by which they may be controlled and held in balance. For the instument to be effective, it requires that the individual become aware of the current influences to which he is subject, and to this end the canon was devised; for by analogy with the dynamics of geometrical and numerological relationships, the world of phenomena is revealed as the product of archetyple forces, whose behaviour in any circumstances is predicatable once the nature is understood."

"the art of stereometry, the likening of unlike things"

 

THE ART OF STEREOMETRY

THE LIKENING OF UNLIKE THINGS

 

-
-
-
-
-
STEREOMETRY
-
-
-
S
=
1
-
1
S
19
10
1
T
=
2
-
1
T
20
2
2
E
=
5
-
1
E
5
5
5
R
=
9
-
1
R
18
9
9
E
=
5
-
1
E
5
5
5
O
=
6
-
1
O
15
6
6
M
=
4
-
1
M
13
4
4
E
=
5
-
1
E
5
5
5
T
=
2
-
1
T
20
2
2
R
=
9
-
1
R
18
9
9
Y
=
7
-
1
Y
25
7
7
-
-
55
-
11
STEREOMETRY
163
64
55
-
-
5+5
-
1+1
-
1+6+3
6+4
5+5
-
-
10
-
2
STEREOMETRY
10
10
10
-
-
1+0
-
-
-
1+0
1+0
1+0
-
-
1
-
2
STEREOMETRY
1
1
1

 

 

THE ART OF STEREOMETRY

 

-
-
-
-
-
STEREOMETRY
-
-
-
T
=
2
-
3
THE
33
15
6
A
=
1
-
3
ART
39
12
3
O
=
6
-
2
OF
21
12
3
S
=
1
-
11
STEREOMETRY
163
55
1
-
-
10
-
19
Add to Reduce
256
94
13
-
-
1+0
-
1+9
First Total
2+5+6
9+4
1+3
-
-
1
-
10
Reduce to Deduce
13
13
4
-
-
-
-
1+0
Second Total
1+3
1+3
-
-
-
1
-
1
Essence of Number
4
4
4

 

 

THE LIKENING OF UNLIKE THINGS

 

-
-
-
-
-
STEREOMETRY
-
-
-
T
=
2
-
3
THE
33
15
6
L
=
3
-
8
LIKENING
81
45
9
O
=
6
-
2
OF
21
12
3
U
=
3
-
6
UNLIKE
72
27
9
T
=
2
-
6
THINGS
77
32
5
-
-
16
-
25
Add to Reduce
284
131
32
-
-
1+6
-
2+5
First Total
2+8+4
1+3+1
3+2
-
-
7
-
7
Reduce to Deduce
14
5
5
-
-
-
-
-
Second Total
1+4
-
-
-
-
7
-
7
Essence of Number
5
5
5

 

 

-
-
-
-
-
STEREOMETRY
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
A
=
1
-
3
ART
39
12
3
-
-
-
3
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
3
-
-
-
-
-
-
S
=
1
-
11
STEREOMETRY
163
55
1
-
1
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
L
=
3
-
8
LIKENING
81
45
9
-
-
-
-
-
-
-
-
-
9
O
=
6
-
2
OF
21
12
3
-
-
-
3
-
-
-
-
-
-
U
=
3
-
6
UNLIKE
72
27
9
-
-
-
-
-
-
-
-
-
9
T
=
2
-
6
THINGS
77
32
5
-
-
-
-
-
5
-
-
-
-
-
-
26
-
44
Add to Reduce
540
225
45
-
1
2
9
4
5
12
7
8
18
-
-
2+6
-
4+4
Reduce to Deduce
5+4+0
2+2+5
4+5
-
-
-
-
-
-
1+2
-
-
1+8
-
-
8
-
8
Essence of Number
9
9
9
-
1
2
9
4
5
3
7
8
9

 

 

-
-
-
-
-
STEREOMETRY
-
-
-
-
1
3
5
6
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
6
-
A
=
1
-
3
ART
39
12
3
-
-
3
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
3
-
-
-
S
=
1
-
11
STEREOMETRY
163
55
1
-
1
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
6
-
L
=
3
-
8
LIKENING
81
45
9
-
-
-
-
-
9
O
=
6
-
2
OF
21
12
3
-
-
3
-
-
-
U
=
3
-
6
UNLIKE
72
27
9
-
-
-
-
-
9
T
=
2
-
6
THINGS
77
32
5
-
-
-
5
-
-
-
-
26
-
44
Add to Reduce
540
225
45
-
1
9
5
12
18
-
-
2+6
-
4+4
Reduce to Deduce
5+4+0
2+2+5
4+5
-
-
-
-
1+2
1+8
-
-
8
-
8
Essence of Number
9
9
9
-
1
9
5
3
9

 

 

-
-
-
-
-
STEREOMETRY
-
-
-
-
-
-
-
-
STERO R METRY
-
-
-
R
=
9
-
3
RESTORE
100
37
1
M
=
4
-
2
ME
18
9
9
T
=
2
-
6
TRY
63
18
9
-
-
15
-
11
Add to Reduce
181
64
19
-
-
1+5
-
1+1
First Total
1+8+1
6+4
1+9
-
-
6
-
2
Reduce to Deduce
10
10
10
-
-
-
-
-
Second Total
1+0
1+0
1+0
-
-
6
-
2
Essence of Number
1
1
1

 

 

THIS IS THE SCENE OF THE SCENE UNSEEN

THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE

 

 

3
THE
33
15
6
4
MIND
40
22
4
2
OF
21
12
3
9
HUMANKIND
95
41
5
18
First Total
189
90
18
1+8
Add to Reduce
1+8+9
9+0
1+8
9
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
9
Essence of Number
9
9
9

 

 

ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE

R+HREE+OU+R+I+VE+I+EV+I+I

ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE

 

 

ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE

R+HREE+OU+R+I+VE+I+EV+I+I

ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE

 

 

85R6 655 256 2HREE 6OUR 6IVE 1I6 1EV55 5I782 5I55

R+HREE+OU+R+I+VE+I+EV+I+I

ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE

R+HREE+OU+R+I+VE+I+EV+I+I

85R6 655 256 2HREE 6OUR 6IVE 1I6 1EV55 5I782 5I55

 

 

ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE

8596 655 256 28955 6639 6945 196 15455 59782 5955

R+HREE+OU+R+I+VE+I+EV+I+I

8596 655 256 28955 6639 6945 196 15455 59782 5955

ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE

 

 

ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE

9+8+9+5+5+6+3+9+9+4+5+9+5+4+9+9

9+8+9+5+5+6+3+9+9+4+5+9+5+4+9+9

ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE

 

 

ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE

8596 655 256 28955 6639 6945 196 15455 59782 5955

7x9 = 63 36 = 9x7

8596 655 256 28955 6639 6945 196 15455 59782 5955

ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE

 

 

ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE

ZEO ONE TWO T F F SX SEN EGHT NNE

Z+E+O+ O+N+E+T+W+O+T+F+F+S+X+S+E+N+ E+G+H+T+N+N+E

8+5+6+6+5+5+2+5+6+2+6+6+1+6+1+5+5+5+7+8+2+5+5+5

Z+E+O+ O+N+E+T+W+O+T+F+F+S+X+S+E+N+ E+G+H+T+N+N+E

ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE

 

 

ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE

8596 655 256 28955 6639 6945 196 15455 59782 5955

R HREE OUR IVE I EV I I

R+H+R+E+E+O+U+R+I+V+E+I+E+V+I+I

9+8+9+5+5+6+3+9+9+4+5+9+5+4+9+9

R+H+R+E+E+O+U+R+I+V+E+I+E+V+I+I

R HREE OUR IVE I EV I I

8596 655 256 28955 6639 6945 196 15455 59782 5955

ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE

 

 

-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
0
-
Z
=
8
-
4
ZERO
64
28
1
-
1
-
-
-
-
-
-
-
-
1
-
O
=
6
-
3
ONE
34
16
7
-
-
-
-
-
-
-
7
-
-
2
-
T
=
2
-
3
TWO
58
13
4
-
-
-
-
4
-
-
-
-
-
3
-
T
=
2
-
5
THREE
56
29
2
-
-
2
-
-
-
-
-
-
-
4
-
F
=
6
-
4
FOUR
60
24
6
-
-
-
-
-
-
6
-
-
-
5
-
F
=
6
-
4
FIVE
42
24
6
-
-
-
-
-
-
6
-
-
-
6
-
S
=
1
-
3
SIX
52
16
7
-
-
-
-
-
-
-
7
-
-
7
-
S
=
1
-
5
SEVEN
65
20
2
-
-
2
-
-
-
-
-
-
-
8
-
E
=
5
-
5
EIGHT
49
31
4
-
-
-
-
4
-
-
-
-
-
9
-
N
=
5
-
4
NINE
42
24
6
-
-
-
-
-
-
6
-
-
-
45
-
-
-
42
-
40
Add
522
225
45
-
1
4
3
8
5
18
14
8
9
4+5
-
-
-
4+2
-
4+0
Reduce
5+2+2
2+2+5
4+5
-
-
-
-
-
-
1+8
1+4
-
-
9
-
-
-
6
-
4
Deduce
9
9
9
-
1
4
3
8
5
9
5
8
9

 

 

3
THE
33
15
6
6
COSMOS
84
21
3
9
Add to Reduce
117
36
9
-
Reduce to Deduce
1+1+7
3+6
-
9
Essence of Number
9
9
9

 

 

-
9
T
H
E
-
C
O
S
M
O
S
-
-
-
-
-
--
-
-
-
-
-
-
-
8
-
-
-
6
1
-
6
1
+
=
22
2+2
=
4
=
4
-
4
-
`-
-
8
-
-
-
15
19
-
15
19
+
=
76
7+6
=
13
1+3
4
-
4
-
9
T
H
E
-
C
O
S
M
O
S
-
-
-
-
-
--
-
-
-
-
-
-
2
-
5
-
3
-
-
4
-
-
+
=
14
1+4
=
5
1+0
5
-
5
-
`-
20
-
5
-
3
-
-
13
-
-
+
=
41
4+1
=
5
=
5
-
5
-
9
T
H
E
-
C
O
S
M
O
S
-
-
-
-
-
--
-
-
-
-
-
`-
20
8
5
-
3
15
19
13
15
19
+
=
117
1+1+7
=
9
-
9
-
9
-
-
2
8
5
-
3
6
1
4
6
1
+
=
36
3+6
=
9
1+0
9
-
9
-
9
T
H
E
-
C
O
S
M
O
S
T
-
-
-
-
-
-
-
-
-
--
-
-
-
-
-
-
-
1
-
-
1
-
-
1
occurs
x
2
=
2
=
2
-2-
-
2
-
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
3
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
-
-
-
4
-
-
-
-
4
occurs
x
1
=
4
=
4
-
--
-
-
5
-
-
-
-
-
-
-
-
-
5
occurs
x
1
=
5
=
5
--
-
-
-
-
-
-
6
-
-
6
-
-
-
6
occurs
x
2
=
12
1+2
3
7
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
--
-
8
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
9
-
-
-
-
-
-
7
-
7
7
-
-
-
9
NINE
9
-
-
-
-
-
16
9
T
H
E
-
C
O
S
M
O
S
-
-
29
-
-
9
-
36
-
27
1+6
-
-
-
-
-
-
-
-
-
-
-
-
-
2+9
-
-
-
-
3+6
-
2+7
7
9
T
H
E
-
C
O
S
M
O
S
-
-
11
-
-
9
-
9
-
9
-
-
2
8
5
-
3
6
1
4
6
1
-
-
1+1
-
-
-
-
-
-
-
7
9
T
H
E
-
C
O
S
M
O
S
-
-
2
-
-
9
-
9
-
9

 

 

9
T
H
E
-
C
O
S
M
O
S
-
-
-
-
-
--
-
-
-
-
-
-
8
-
-
-
6
1
-
6
1
+
=
22
2+2
=
4
=
4
=
4
`-
-
8
-
-
-
15
19
-
15
19
+
=
76
7+6
=
13
1+3
4
=
4
9
T
H
E
-
C
O
S
M
O
S
-
-
-
-
-
--
-
-
-
-
-
2
-
5
-
3
-
-
4
-
-
+
=
14
1+4
=
5
1+0
5
=
5
`-
20
-
5
-
3
-
-
13
-
-
+
=
41
4+1
=
5
=
5
=
5
9
T
H
E
-
C
O
S
M
O
S
-
-
-
-
-
--
-
-
-
-
`-
20
8
5
-
3
15
19
13
15
19
+
=
117
1+1+7
=
9
-
9
=
9
-
2
8
5
-
3
6
1
4
6
1
+
=
36
3+6
=
9
1+0
9
=
9
9
T
H
E
-
C
O
S
M
O
S
T
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
-
-
1
occurs
x
2
=
2
=
2
-
2
-
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
3
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
-
-
4
-
-
-
-
4
occurs
x
1
=
4
=
4
--
-
-
5
-
-
-
-
-
-
-
-
-
5
occurs
x
1
=
5
=
5
-
-
-
-
-
-
6
-
-
6
-
-
-
6
occurs
x
2
=
12
1+2
3
--
-
8
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
9
T
H
E
-
C
O
S
M
O
S
-
-
29
-
-
9
-
36
-
27
-
-
-
-
-
-
-
-
-
-
-
-
-
2+9
-
-
-
-
3+6
-
2+7
9
T
H
E
-
C
O
S
M
O
S
-
-
11
-
-
9
-
9
-
9
-
2
8
5
-
3
6
1
4
6
1
-
-
1+1
-
-
-
-
-
-
-
9
T
H
E
-
C
O
S
M
O
S
-
-
2
-
-
9
-
9
-
9

 

 

-
5
A
T
O
M
S
-
-
-
-
-
--
-
-
-
-
-
-
6
-
1
+
=
7
-
=
7
=
7
-
-
-
-
15
-
19
+
=
34
3+4
=
7
=
7
-
5
A
T
O
M
S
-
-
-
-
-
--
-
-
-
-
1
2
-
4
-
+
=
7
-
=
7
=
7
-
-
1
20
-
13
-
+
=
34
3+4
=
7
=
7
-
5
A
T
O
M
S
-
-
-
-
-
--
-
-
-
-
1
20
15
13
19
+
=
68
6+8
=
14
1+4
5
-
-
1
2
6
4
1
+
=
14
1+4
=
5
=
5
-
5
A
T
O
M
S
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
1
occurs
x
2
=
2
-
-
-
2
-
-
-
-
-
2
occurs
x
1
=
2
3
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
-
4
-
-
-
4
occurs
x
1
=
4
5
-
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
-
-
-
-
6
-
-
-
-
6
occurs
x
1
=
6
7
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
8
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
9
-
-
-
-
-
-
-
-
9
NINE
9
-
-
-
32
5
A
T
O
M
S
-
-
13
-
-
5
-
14
3+2
-
-
-
-
-
-
-
-
1+3
-
-
-
-
1+4
5
5
A
T
O
M
S
-
-
4
-
-
5
-
5
-
-
1
2
6
4
1
-
-
-
-
-
-
-
-
5
5
A
T
O
M
S
-
-
4
-
-
5
-
5

 

 

5
A
T
O
M
S
-
-
-
-
-
--
-
-
-
-
-
6
-
1
+
=
7
-
=
7
=
7
-
-
-
15
-
19
+
=
34
3+4
=
7
=
7
5
A
T
O
M
S
-
-
-
-
-
--
-
-
-
1
2
-
4
-
+
=
7
-
=
7
=
7
-
1
20
-
13
-
+
=
34
3+4
=
7
=
7
5
A
T
O
M
S
-
-
-
-
-
--
-
-
-
1
20
15
13
19
+
=
68
6+8
=
14
1+4
5
-
1
2
6
4
1
+
=
14
1+4
=
5
=
5
5
A
T
O
M
S
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
1
occurs
x
2
=
2
-
-
2
-
-
-
-
-
2
occurs
x
1
=
2
-
-
-
-
4
-
-
-
4
occurs
x
1
=
4
-
-
-
6
-
-
-
-
6
occurs
x
1
=
6
5
A
T
O
M
S
-
-
13
-
-
5
-
14
-
-
-
-
-
-
-
-
1+3
-
-
-
-
1+4
5
A
T
O
M
S
-
-
4
-
-
5
-
5
-
1
2
6
4
1
-
-
-
-
-
-
-
-
5
A
T
O
M
S
-
-
4
-
-
5
-
5

 

 

-
4
A
T
O
M
-
-
-
-
-
--
-
-
-
-
-
-
6
-
+
=
6
-
=
6
=
6
-
-
-
-
15
-
+
=
15
1+5
=
6
=
6
-
4
A
T
O
M
-
-
-
-
-
--
-
-
-
-
1
2
-
4
+
=
7
-
=
7
=
7
-
-
1
20
-
13
+
=
34
3+4
=
7
=
7
-
4
A
T
O
M
-
-
-
-
-
--
-
-
-
-
1
20
15
13
+
=
49
4+9
=
13
1+3
4
-
-
1
2
6
4
+
=
13
1+3
=
4
=
4
-
4
A
T
O
M
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
3
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
5
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
7
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
8
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
9
-
-
-
-
-
-
-
9
NINE
9
-
-
-
32
4
A
T
O
M
-
-
13
-
-
4
-
13
3+2
-
-
-
-
-
-
-
1+3
-
-
-
-
1+3
5
4
A
T
O
M
-
-
4
-
-
4
-
4
-
-
1
2
6
4
-
-
-
-
-
-
-
-
5
4
A
T
O
M
-
-
4
-
-
4
-
4

 

ATOM AT OM AT ATOM

 

-
4
A
T
O
M
-
-
-
-
-
--
-
-
-
-
-
-
6
-
+
=
6
-
=
6
=
6
-
-
-
-
15
-
+
=
15
1+5
=
6
=
6
-
4
A
T
O
M
-
-
-
-
-
--
-
-
-
-
1
2
-
4
+
=
7
-
=
7
=
7
-
-
1
20
-
13
+
=
34
3+4
=
7
=
7
-
4
A
T
O
M
-
-
-
-
-
--
-
-
-
-
1
20
15
13
+
=
49
4+9
=
13
1+3
4
-
-
1
2
6
4
+
=
13
1+3
=
4
=
4
-
4
A
T
O
M
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
3
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
5
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
7
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
8
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
9
-
-
-
-
-
-
-
9
NINE
9
-
-
-
32
4
A
T
O
M
-
-
13
-
-
4
-
13
3+2
-
-
-
-
-
-
-
1+3
-
-
-
-
1+3
5
4
A
T
O
M
-
-
4
-
-
4
-
4
-
-
1
2
6
4
-
-
-
-
-
-
-
-
5
4
A
T
O
M
-
-
4
-
-
4
-
4

 

THE ATOM THE

 

THE ATUM THE

 

6
A
T
U
M
-
-
-
-
-
--
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
1
2
3
4
+
=
10
1+0
=
1
=
1
6
A
T
U
M
-
-
-
-
-
--
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
1
2
3
4
+
=
10
1+0
=
1
=
1
6
A
T
U
M
-
-
-
-
-
--
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
1
2
3
4
+
=
10
1+0
=
1
=
1
6
A
T
U
M
-T
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
-
-
2
-
-
-
-
2
occurs
x
1
=
2
-
-
-
3
-
-
-
3
occurs
x
1
=
3
-
-
-
-
4
-
-
4
occurs
x
1
=
4
6
A
T
U
M
-
-
10
-
-
4
-
10
-
1
2
3
4
-
-
1+0
-
-
-
Q
1+0
6
A
T
U
M
-
-
1
-
-
4
-
2

 

 

THE HERMETICA

THE LOST WISDOM OF THE PHARAOHS

Timothy Freke & Peter Gandy

To the Memory of Giordano Bruno 1548 - 1600

Mundus Nihil Pulcherrimum

The World is a Beautiful Nothing

Page 23

"Although we have used the familiar term 'God' in the explanatory notes which accompany each chapter, we have avoided this term in the text itself. Instead we have used 'Atum - one of the ancient Egyptian names for the Supreme One God."

 

Page 45

The Being of Atum

"Atum is Primal Mind."

 

Page 45

The Being of Atum

Give me your whole awareness, and concentrate your thoughts, for Knowledge of Atum's Being requires deep insight, which comes only as a gift of grace.

It is like a plunging torrent of water whose swiftness outstrips any man who strives to follow it, leaving behind not only the hearer, but even the teacher himself.

To conceive of Atum is difficult.

To define him is impossible.

The imperfect and impermanent cannot easily apprehend the eternally perfected.

Atum is whole and conconstant.

In himself he is motionless, yet he is self-moving.

He is immaculate, incorruptible and ever-lasting.

He is the Supreme Absolute Reality. He is filled with ideas which are imperceptible to the senses, and with all-embracing Knowledge.

Atum is Primal Mind.

Page 46

He is too great to be called by the name 'Atum'. He is hidden, yet obvious everywhere.

His Being is known through thought alone, yet we see his form before our eyes.

He is bodiless, yet embodied in everything. There is nothing which he is not. He has no name, because all names are his name. He is the unity in all things, so we must know him by all names and call everything 'Atum'.

He is the root and source of all. Everything has a source, except this source itself, which springs from nothing.

Atum is complete like the number one, which remains itself whether multiplied or divided, and yet generates all numbers.

Atum is the Whole which contains everything. He is One, not two.

He is All, not many.

The All is not many separate things, but the Oneness that subsumes the parts.

The All and the One are identical.

You think that things are many when you view them as separate, but when you see they all hang on the One, /Page 47/ and flow from the One, you will realise they are united­linked together, and connected by a chain of Being from the highest to the lowest, all subject to the will of Atum.

The Cosmos is one as the sun is one, the moon is one and the Earth is one.

Do you think there are many Gods? That's absurd - God is one.

Atum alone is the Creator of all that is immortal, and all that is mutable.

If that seems incredible, just consider yourself. You see, speak, hear, touch, taste, walk, think and breathe.

It is not a different you who does these various things, but one being who does them all.

To understand how Atum makes all things, consider a farmer sowing seeds; here wheat - there barley,
now planting a vine - then an apple tree.

Just as the same man plants all these seeds, so Atum sows immortality in heaven and change on Earth.

Throughout the Cosmos he disseminates Life and movement­the two great elements that comprise Atum and his creation, and so everything that is.

Page 48

Atum is called 'Father' because he begets all things, and, from his example, the wise hold begetting children the most sacred pursuit of human life. Atum works with Nature, within the laws of Necessity, causing extinction and renewal, constantly creating creation to display his wisdom.

Yet, the things that the eye can see are mere phantoms and illusions.

Only those things invisible to the eye are real. Above all are the ideas of Beauty and Goodness.

Just as the eye cannot see the Being of Atum, so it cannot see these great ideas.

They are attributes of Atum alone, and are inseparable from him.

They are so perfectly without blemish that Atum himself is in love with them.

There is nothing which Atum lacks, so nothing that he desires.

There is nothing that Atum can lose, so nothing can cause him grief. Atum is everything.

Atum makes everything, and everything is a part of Atum.

Atum, therefore, makes himself.

This is Atum's glory - he is all-creative, and this creating is his very Being.

It is impossible for him ever to stop creating­for Atum can never cease to be.

Page 49

Atum is everywhere.

Mind cannot be enclosed, because everything exists within Mind.

Nothing is so quick and powerful.

Just look at your own experience. Imagine yourself in any foreign land, and quick as your intention you will be there!

Think of the ocean - and there you are.

You have not moved as things move, but you have travelled, nevertheless.

Fly up into the heavens - you won't need wings!

Nothing can obstruct you - not the burning heat of the sun, or the swirling planets.

Pass on to the limits of creation. Do you want to break out beyond the boundaries of the Cosmos?

For your mind, even that is possible.

Can you sense what power you possess? If you can do all this, then what about your Creator?

Try and understand that Atum is Mind.

This is how he contains the Cosmos. All things are thoughts which the Creator thinks."

 

 

-
6
A
T
U
M
-
-
-
-
-
--
-
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
-
1
2
3
4
+
=
10
1+0
=
1
-
1
-
6
A
T
U
M
-
-
-
-
-
--
-
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
-
1
2
3
4
+
=
10
1+0
=
1
-
1
-
6
A
T
U
M
-
-
-
-
-
--
-
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
-
1
2
3
4
+
=
10
1+0
=
1
-
1
-
6
A
T
U
M
-T
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
5
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
6
-
-
-
-
-
-
-
6
SIX
6
-
-
-
7
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
8
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
9
-
-
-
-
-
-
-
9
NINE
9
-
-
-
35
6
A
T
U
M
-
-
10
-
-
4
-
10
3+5
-
1
2
3
4
-
-
1+0
-
-
-
Q
1+0
8
6
A
T
U
M
-
-
1
-
-
4
-
2

 

 

6
A
T
U
M
-
-
-
-
-
--
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
1
2
3
4
+
=
10
1+0
=
1
=
1
6
A
T
U
M
-
-
-
-
-
--
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
1
2
3
4
+
=
10
1+0
=
1
=
1
6
A
T
U
M
-
-
-
-
-
--
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
1
2
3
4
+
=
10
1+0
=
1
=
1
6
A
T
U
M
-T
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
-
-
2
-
-
-
-
2
occurs
x
1
=
2
-
-
-
3
-
-
-
3
occurs
x
1
=
3
-
-
-
-
4
-
-
4
occurs
x
1
=
4
6
A
T
U
M
-
-
10
-
-
4
-
10
-
1
2
3
4
-
-
1+0
-
-
-
Q
1+0
6
A
T
U
M
-
-
1
-
-
4
-
2

 

 

 

 

 

AND ONE CHOSEN RACE THE HUMAN RACE

 

 

HOLY BIBLE

Scofield References

C 1 V 16

THE ACTS OF THE APOSTLES

Page 1148 (Part quoted)

"MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED

WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"

 

 

YEA

THOUGH

I

WALK THROUGH

THE

VALLEY OF THE SHADOW OF DEATH

I

WILL FEAR NO EVIL FOR THOU ART WITH

ME

ALWAYS

 

 

http://cyberconnects.com/forum/index.php?topic=20378.0

Quote from: Vyse Dyne on November 22, 2008, 07:16:32 PMThe word occult comes from the Latin word occultus (clandestine, hidden, secret), referring to "knowledge of the hidden"

Or occulti, occulto, occultum, occulto, occulti, occultorum, occultis, occultos, or occultis.
Depends on where it is in the sentence.

 

 

TIMELESS EARTH

Peter Kolosimo 1974

Chapter

NINETEEN

Page 192

"The Indians say that thousands of years ago their ancestors travelled on great golden discs which were kept airborne by means of sound vibrations at a certain pitch, produced by continual hammer-blows. This is not so absurd as it may seem. Vibrations of a set frequency may have had the effect of increasing the atomic energy of gold, thus reducing the weight of the disc and enabling it to overcome gravity.'
'… To quote Pauwels and Bergier (op. Cit.,p. 197: ' The U.S. archaeologist Hyatt Verrill spent thirty years investigating the lost civilizations of Central and South America. . . In his fine novel, The Bridge of Light, he described a pre-Incaic city protected by a rocky defile which could only be crossed by a bridge constructed of ionized matter which could be made to appear and diappear at will. Verrill,who died at the age of eighty, insisted to the last that this was much more than a legend, and his wife who survives him, is of the same opinion."

 

 

JUST SIX NUMBERS

Martin Rees

1
999

OUR COSMIC HABITAT

PLANETS STARS AND LIFE

Page 24

A

proton

is

1,836 times heavier than an electron, and the number 1,836

would have the same connotations to any 'intelligence'

 

 

.....

 

 

 

 

 

 

 

 

 

 

O

NAMUH

BELOVED CHILDREN OF THE LIGHT BLESSED

DREAMER OF DREAMS

AWAKEN

THE

ETERNAL MOMENT

BIRTHS

ITS

FUTURE

 

 

1
1
9
9
9
2
AM
14
5
5
10
EVERYTHING
133
61
7
4
THAT
49
13
4
3
WAS
43
7
7
4
THAT
49
13
4
2
IS
28
10
1
2
OR
33
15
6
4
EVER
50
23
5
4
WILL
56
20
2
2
BE
7
7
7
38
First Total
471
183
57
3+8
Add to Reduce
4+7+1
1+8+3
5+7
11
Second Total
12
12
12
1+1
Reduce to Deduce
1+2
1+2
1+2
2
Essence of Number
3
3
3

 

 

I

NAME THAT HOLY NAME THAT HOLY NAME I NAME

AH ME AND YOU AND I AND YOU AND ME AH ME

NAME THAT HOLY AMEN AND AMEN THAT HOLY NAME

 

 

3
THE
33
15
6
4
HOLY
60
24
6
4
AMEN
33
15
6

 

 

4
AMEN
33
15
6
3
THE
33
15
6
4
NAME
33
15
6
11
First Total
99
45
18
1+1
Add to Reduce
9+9
4+5
1+8
2
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
2
Essence of Number
9
9
9

 

 

1
1
9
9
9
4
MEAN
33
15
6
4
AMEN
33
15
6
4
THAT
49
13
4
4
NAME
33
15
6
17
First Total
157
67
31
1+7
Add to Reduce
1+5+7
6+7
3+1
8
Second Total
13
13
4
-
Reduce to Deduce
1+3
1+3
-
8
Essence of Number
4
4
4

 

 

THE GROWTH OF SCIENCE

A.P.Rossiter 1939

Page 15

"The Egyptians,…" "…made good observations on the stars and were able to say when the sun or moon would become dark in an eclipse (a most surprising event even in our times), and when the land would be covered by the waters of the Nile: they were expert at building and made some discoveries about the relations of lines and angles - among them one very old rule for getting a right-angle by stretching out knotted cords with 5, 4 And 3 units between the knots."

 

"...among them one very old rule for getting a right-angle by stretching out knotted cords with

5, 4 And 3 units between the knots."

 

 

CIVILIZATION, SCIENCE AND RELIGION

A. D. RITCHIE 1945

THE ART OF THINKING

Page 39

"The Egyptians could set out a right-angle on the ground,

for building or for land surveying,

by means of a cord knotted at intervals of

3, 4 and 5 units of length."

 

 

A BRIEF HISTORY OF INFINITY

"The Quest to Think the Unthinkable

Brian Clegg 2003

Page 66

"When dealing with such ratios, they would know that there was a clear relationship in terms of a full unit - so, for instance, in the famous right angled triangle of Pythagoras' theorem, they would think of the longest side being 5 units long when the other side were 3 and 4..."

 

The Theorem of Pythagoras 25 Nov 2001 ... Brief description and proof of the Pythagorean theorem by dissection, ... Ancient Egyptian builders may have known the (3,4,5) triangle and ... arc.iki.rssi.ru/mirrors/stern/stargaze/Spyth.htm-

 

-The Pythagorean Theorem and the Maya Long Count Various ancient cultures based some of their artwork on the 3-4-5 right triangle, frequently referred to by geometrists as a perfect triangle. Pythagoras is ... www.earthmatrix.com/pythagoras.html -

 

-3:4:5 triangle definition - Math Open Reference - Sep 23
You could of course use any dimensions you like, and then use Pythagoras' theorem to see if it is a right triangle. But the numbers 3,4,5 are easy to ... www.mathopenref.com/triangle345.html -

 

Amazon.com: A Brief History of Time (9780553380163): Stephen ...One also realizes that A Brief History of Time was written by a writer, .... A Brief History of Time by Stephen Hawking Paperback 4.3 out of 5 stars (336) ... www.amazon.com › ... › Cosmology

 

 

3
-
5
THREE
56
29
2
4
-
4
FOUR
60
24
6
5
-
4
FIVE
42
24
6
12
-
13
First Total
158
77
14
1+2
-
1+3
Add to Reduce
1+5+8
7+7
1+4
3
-
4
Second Total
14
14
5
-
-
-
Reduce to Deduce
1+4
1+4
--
3
-
4
Essence of Number
5
5
5

 

 

3
-
T
=
2
-
5
THREE
56
29
2
4
-
F
=
6
-
4
FOUR
60
24
6
5
-
F
=
6
-
4
FIVE
42
24
6
12
-
-
-
14
-
13
First Total
158
77
14
1+2
-
-
-
1+4
-
1+3
Add to Reduce
1+5+8
7+7
1+4
12
-
-
-
5
-
4
Second Total
14
14
5
-
-
-
-
-
-
-
Reduce to Deduce
1+4
1+4
--
3
-
-
-
5
-
4
Essence of Number
5
5
5

 

 

-
13
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
-
-
-
-
--
-
-
-
-
-
-
-
8
-
-
-
-
-
6
-
-
-
-
9
-
-
+
=
23
2+3
=
5
=
5
=
5
-
-
-
8
-
-
-
-
-
15
-
-
-
-
9
-
-
+
=
32
3+2
=
5
=
5
=
5
-
13
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
-
-
-
-
--
-
-
-
-
-
-
2
-
9
5
5
-
6
-
3
9
-
6
-
4
5
+
=
54
5+4
=
9
=
9
=
9
-
-`
20
-
18
5
5
-
6
-
21
18
-
6
-
22
5
+
=
126
1+2+6
=
9
=
9
=
9
-
13
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
-
-
-
-
--
-
-
-
-
-
-
20
8
18
5
5
-
6
6
21
18
-
6
9
22
5
+
=
158
8+6
=
5
=
5
=
5
-
-
2
8
9
5
5
-
6
6
3
9
-
6
9
4
5
+
=
77
4+1
=
14
1+4
5
=
5
-
13
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
ONE
1
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
--
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
-
5
5
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
-
-
6
6
-
-
-
6
-
-
-
-
-
6
occurs
x
3
=
18
1+8
9
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
9
-
-
-
-
-
-
9
-
-
9
-
-
-
-
9
occurs
x
3
=
27
2+7
9
8
13
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
-
37
-
-
13
-
77
-
41
-
1+3
-
-
9
-
-
-
-
-
-
9
-
-
9
-
-
-
-
3+7
-
-
1+3
-
7+7
-
4+1
8
4
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
-
10
-
-
4
-
14
-
5
-
-
2
8
9
5
5
-
6
6
3
9
-
6
9
4
5
-
-
1+0
-
-
-
-
1+4
-
-
8
4
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
-
1
-
-
4
-
5
-
5

 

 

13
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
-
-
-
-
--
-
-
-
-
-
-
8
-
-
-
-
-
6
-
-
-
-
9
-
-
+
=
23
2+3
=
5
=
5
=
5
-
-
8
-
-
-
-
-
15
-
-
-
-
9
-
-
+
=
32
3+2
=
5
=
5
=
5
13
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
-
-
-
-
--
-
-
-
-
-
2
-
9
5
5
-
6
-
3
9
-
6
-
4
5
+
=
54
5+4
=
9
=
9
=
9
-`
20
-
18
5
5
-
6
-
21
18
-
6
-
22
5
+
=
126
1+2+6
=
9
=
9
=
9
13
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
-
-
-
-
--
-
-
-
-
-
20
8
18
5
5
-
6
6
21
18
-
6
9
22
5
+
=
158
8+6
=
5
=
5
=
5
-
2
8
9
5
5
-
6
6
3
9
-
6
9
4
5
+
=
77
4+1
=
14
1+4
5
=
5
13
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
--
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
5
5
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
-
6
6
-
-
-
6
-
-
-
-
-
6
occurs
x
3
=
18
1+8
9
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
9
-
-
-
-
-
-
9
-
-
9
-
-
-
-
9
occurs
x
3
=
27
2+7
9
13
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
-
37
-
-
13
-
77
-
41
1+3
-
-
9
-
-
-
-
-
-
9
-
-
9
-
-
-
-
3+7
-
-
1+3
-
7+7
-
4+1
4
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
-
10
-
-
4
-
14
-
5
-
2
8
9
5
5
-
6
6
3
9
-
6
9
4
5
-
-
1+0
-
-
-
-
1+4
-
-
4
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
-
1
-
-
4
-
5
-
5

 

 

13
T
H
R
E
E
F
O
U
R
F
I
V
E
-
-
-
-
-
--
-
-
-
-
-
-
8
-
-
-
-
6
-
-
-
9
-
-
+
=
23
2+3
=
5
=
5
=
5
-
-
8
-
-
-
-
15
-
-
-
9
-
-
+
=
32
3+2
=
5
=
5
=
5
13
T
H
R
E
E
F
O
U
R
F
I
V
E
-
-
-
-
-
--
-
-
-
-
-
2
-
9
5
5
6
-
3
9
6
-
4
5
+
=
54
5+4
=
9
=
9
=
9
-`
20
-
18
5
5
6
-
21
18
6
-
22
5
+
=
126
1+2+6
=
9
=
9
=
9
13
T
H
R
E
E
F
O
U
R
F
I
V
E
-
-
-
-
-
--
-
-
-
-
-
20
8
18
5
5
6
6
21
18
6
9
22
5
+
=
158
8+6
=
5
=
5
=
5
-
2
8
9
5
5
6
6
3
9
6
9
4
5
+
=
77
4+1
=
14
1+4
5
=
5
13
T
H
R
E
E
F
O
U
R
F
I
V
E
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
--
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
5
5
-
-
-
-
-
-
-
5
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
6
6
-
-
6
-
-
-
-
-
6
occurs
x
3
=
18
1+8
9
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
9
-
-
-
-
-
9
-
9
-
-
-
-
9
occurs
x
3
=
27
2+7
9
13
T
H
R
E
E
F
O
U
R
F
I
V
E
-
-
37
-
-
13
-
77
-
41
1+3
-
-
9
-
-
-
-
-
9
-
9
-
-
-
-
3+7
-
-
1+3
-
7+7
-
4+1
4
T
H
R
E
E
F
O
U
R
F
I
V
E
-
-
10
-
-
4
-
14
-
5
-
2
8
9
5
5
6
6
3
9
6
9
4
5
-
-
1+0
-
-
-
-
1+4
-
-
4
T
H
R
E
E
F
O
U
R
F
I
V
E
-
-
1
-
-
4
-
5
-
5

 

 

T
=
2
-
8
TRIANGLE
86
41
5
P
=
7
-
7
PYRAMID
86
41
5

 

 

-
8
T
R
I
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
5
-
-
-
+
=
14
1+4
=
5
=
5
=
5
-
-
-
-
9
-
14
-
-
-
+
=
23
2+3
=
5
=
5
=
5
-
8
T
R
I
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
-
2
9
-
1
-
7
3
5
+
=
27
2+7
=
9
=
9
=
9
-
-
20
18
-
1
-
7
12
5
+
=
63
6+3
=
9
=
9
=
9
-
8
T
R
I
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
-
20
18
9
1
14
7
12
5
+
=
86
8+6
=
14
1+4
5
=
5
-
-
2
9
9
1
5
7
3
5
+
=
41
4+1
=
5
=
5
=
5
-
8
T
R
I
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
2
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
9
9
-
-
-
-
-
-
-
9
occurs
x
2
=
18
1+8
9
18
8
T
R
I
A
N
G
L
E
-
-
27
-
-
8
-
41
-
23
1+8
-
-
9
9
-
-
-
-
-
-
-
2+7
-
-
-
-
4+1
-
2+3
9
8
T
R
I
A
N
G
L
E
-
-
9
-
-
8
-
5
-
5
-
-
2
9
9
1
5
7
3
5
-
-
-
-
-
-
-
-
-
-
9
8
T
R
I
A
N
G
L
E
-
-
9
-
-
8
-
5
-
5

 

 

8
T
R
I
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
5
-
-
-
+
=
14
1+4
=
5
=
5
=
5
-
-
-
9
-
14
-
-
-
+
=
23
2+3
=
5
=
5
=
5
8
T
R
I
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
2
9
-
1
-
7
3
5
+
=
27
2+7
=
9
=
9
=
9
-
20
18
-
1
-
7
12
5
+
=
63
6+3
=
9
=
9
=
9
8
T
R
I
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
20
18
9
1
14
7
12
5
+
=
86
8+6
=
14
1+4
5
=
5
-
2
9
9
1
5
7
3
5
+
=
41
4+1
=
5
=
5
=
5
8
T
R
I
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
2
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
5
-
-
5
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
-
-
7
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
9
9
-
-
-
-
-
-
-
9
occurs
x
2
=
18
1+8
9
8
T
R
I
A
N
G
L
E
-
-
27
-
-
8
-
41
-
23
-
-
9
9
-
-
-
-
-
-
-
2+7
-
-
-
-
4+1
-
2+3
8
T
R
I
A
N
G
L
E
-
-
9
-
-
8
-
5
-
5
-
2
9
9
1
5
7
3
5
-
-
-
-
-
-
-
-
-
-
8
T
R
I
A
N
G
L
E
-
-
9
-
-
8
-
5
-
5

 

 

T
=
2
-
8
TRIANGLE
86
41
5
P
=
7
-
7
PYRAMID
86
41
5

 

 

ANGEL AND ANGLE AND ANGLE AND ANGEL

 

ANGEL AND ANGLE AND ANGLE AND ANGEL

 

 

THE ENGLISH ANGEL

Peter Burton & Harland Walshaw 2000

Page 5

Angles & Angels

The Venerable Bede tells the story of the slave boys from Northumbria in the Forum at Rome. St Gregory, struck by their fair hair and blue eyes, asks their nationality. When told that they are Angles, he replies, with one of those rare puns that work in two languages, 'Non Angli, sed angeli.' Not Angles, but angels.

 

"NON ANGLI SED ANGELI"

NOT ANGLES BUT ANGELS

 

 

A
=
1
-
5
ANGLE
39
21
3
-
-
-
-
-
-
-
-
-
A
=
1
-
5
ANGEL
39
21
3

 

 

-
5
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
+
=
5
-
=
5
=
5
=
5
-
-
-
14
-
-
-
+
=
14
1+4
=
5
=
5
=
5
-
5
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
-
1
-
7
3
5
+
=
16
1+6
=
7
=
7
=
7
-
-
1
-
7
12
5
+
=
25
2+5
=
7
=
7
=
7
-
5
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
-
1
14
7
12
5
+
=
39
3+9
=
12
1+2
3
=
3
-
-
1
5
7
3
5
+
=
21
2+1
=
3
=
3
=
3
-
5
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
5
-
-
5
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
-
-
-
-
7
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
NINE
9
-
-
-
-
-
29
5
A
N
G
L
E
-
-
16
-
-
5
-
21
-
12
2+0
-
-
-
-
-
-
-
-
1+6
-
-
-
-
2+1
-
1+2
2
5
A
N
G
L
E
-
-
7
-
-
5
-
3
-
3
-
-
1
5
7
3
5
-
-
-
-
-
-
-
-
-
-
2
5
A
N
G
L
E
-
-
7
-
-
5
-
3
-
3

 

 

5
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
+
=
5
-
=
5
=
5
=
5
-
-
14
-
-
-
+
=
14
1+4
=
5
=
5
=
5
5
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
1
-
7
3
5
+
=
16
1+6
=
7
=
7
=
7
-
1
-
7
12
5
+
=
25
2+5
=
7
=
7
=
7
5
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
1
14
7
12
5
+
=
39
3+9
=
12
1+2
3
=
3
-
1
5
7
3
5
+
=
21
2+1
=
3
=
3
=
3
5
A
N
G
L
E
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
=
3
-
-
5
-
-
5
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
7
-
-
-
-
7
occurs
x
1
=
7
=
7
5
A
N
G
L
E
-
-
16
-
-
5
-
21
-
12
-
-
-
-
-
-
-
-
1+6
-
-
-
-
2+1
-
1+2
5
A
N
G
L
E
-
-
7
-
-
5
-
3
-
3
-
1
5
7
3
5
-
-
-
-
-
-
-
-
-
-
5
A
N
G
L
E
-
-
7
-
-
5
-
3
-
3

 

 

A
=
1
-
5
ANGLE
39
21
3
-
-
-
-
-
-
-
-
-
A
=
1
-
5
ANGEL
39
21
3

 

 

-
5
A
N
G
E
L
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
+
=
5
-
=
5
=
5
=
5
-
-
-
14
-
-
-
+
=
14
1+4
=
5
=
5
=
5
-
5
A
N
G
E
L
-
-
-
-
-
-
-
-
-
-
-
-
1
-
7
5
3
+
=
16
1+6
=
7
=
7
=
7
-
-
1
-
7
5
12
+
=
25
2+5
=
7
=
7
=
7
-
5
A
N
G
E
L
-
-
-
-
-
-
-
-
-
-
-
-
1
14
7
5
12
+
=
39
3+9
=
12
1+2
3
=
3
-
-
1
5
7
5
3
+
=
21
2+1
=
3
=
3
=
3
-
5
A
N
G
E
L
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
5
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
-
-
-
-
7
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
NINE
9
-
-
-
-
-
29
5
A
N
G
E
L
-
-
16
-
-
5
-
21
-
12
2+0
-
-
-
-
-
-
-
-
1+6
-
-
-
-
2+1
-
1+2
2
5
A
N
G
E
L
-
-
7
-
-
5
-
3
-
3
-
-
1
5
7
5
3
-
-
-
-
-
-
-
-
-
-
2
5
A
N
G
E
L
-
-
7
-
-
5
-
3
-
3

 

 

5
A
N
G
E
L
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
+
=
5
-
=
5
=
5
=
5
-
-
14
-
-
-
+
=
14
1+4
=
5
=
5
=
5
5
A
N
G
E
L
-
-
-
-
-
-
-
-
-
-
-
1
-
7
5
3
+
=
16
1+6
=
7
=
7
=
7
-
1
-
7
5
12
+
=
25
2+5
=
7
=
7
=
7
5
A
N
G
E
L
-
-
-
-
-
-
-
-
-
-
-
1
14
7
5
12
+
=
39
3+9
=
12
1+2
3
=
3
-
1
5
7
5
3
+
=
21
2+1
=
3
=
3
=
3
5
A
N
G
E
L
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
=
3
-
-
5
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
7
-
-
-
-
7
occurs
x
1
=
7
=
7
5
A
N
G
E
L
-
-
16
-
-
5
-
21
-
12
-
-
-
-
-
-
-
-
1+6
-
-
-
-
2+1
-
1+2
5
A
N
G
E
L
-
-
7
-
-
5
-
3
-
3
-
1
5
7
5
3
-
-
-
-
-
-
-
-
-
-
5
A
N
G
E
L
-
-
7
-
-
5
-
3
-
3

 

 

ANGELS AND ANGLES ANGLES AND ANGELS

 

 

A
=
1
-
6
ANGELS
58
22
4
A
=
1
-
3
AND
19
10
1
A
=
1
-
6
ANGLES
58
22
4
-
-
3
-
15
Add to Reduce
135
54
9
-
-
-
-
1+5
Reduce to Deduce
1+3+5
5+4
-
Q
-
3
-
6
Essence of Number
9
9
9

 

 

-
15
A
N
G
E
L
S
-
A
N
D
-
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
1
---
-
5
-
---
-
5
-
-
-
1
+
=
17
1+7
=
8
=
8
=
8
-
-
-
14
-
-
-
19
---
-
14
-
---
-
14
-
-
-
19
+
=
80
8+0
=
8
=
8
=
8
-
15
A
N
G
E
L
S
--
A
N
D
--
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
-
1
-
7
5
3
-
--
1
-
4
--
1
-
7
3
5
-
+
=
37
3+7
=
10
1+0
1
=
1
-
-
1
-
7
5
12
-
--
1
-
4
--
1
-
7
12
5
-
+
=
55
5+5
=
10
1+0
1
=
1
-
15
A
N
G
E
L
S
--
A
N
D
--
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
-
1
14
7
5
12
19
--
1
14
4
--
1
14
7
12
5
19
+
=
135
1+3+5
=
9
=
9
=
9
-
-
1
5
7
5
3
1
--
1
5
4
--
1
5
7
3
5
1
+
=
54
5+4
=
9
=
9
=
9
-
15
A
N
G
E
L
S
-
A
N
D
-
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
-
1
-
-
-
1
-
-
-
-
1
-
-
1
occurs
x
5
=
5
=
5
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
3
-
-
-
-
3
occurs
x
2
=
6
=
6
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
5
-
5
-
-
-
-
5
-
-
-
5
-
-
5
-
-
-
5
occurs
x
5
=
25
2+5
7
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
NINE
9
-
-
-
-
-
-
15
A
N
G
E
L
S
-
A
N
D
-
A
N
G
L
E
S
-
-
-
-
-
-
-
--
-
-
-
-
1
-
-
-
-
1
-
1
-
-
-
1
-
-
-
-
1
-
-
-
-
-
-
-
--
-
-
-
-
-
5
-
5
-
-
-
-
5
-
-
-
5
-
-
5
-
-
-
-
-
-
-
-
--
-
-
25
6
A
N
G
E
L
S
-
A
N
D
-
A
N
G
L
E
S
-
-
20
-
-
15
-
54
-
27
2+5
1+5
1
5
7
5
3
1
-
1
5
4
-
1
5
7
3
5
1
-
-
2+0
-
-
1+5
-
5+4
-
2+7
7
6
A
N
G
E
L
S
-
A
N
D
-
A
N
G
L
E
S
-
-
2
-
-
6
-
9
-
9

 

 

5
A
N
G
E
L
S
-
A
N
D
-
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
1
-
-
5
-
---
-
5
-
-
-
1
+
=
17
1+7
=
8
=
8
=
8
-
-
14
-
-
-
19
-
-
14
-
---
-
14
-
-
-
19
+
=
80
8+0
=
8
=
8
=
8
15
A
N
G
E
L
S
-
A
N
D
--
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
1
-
7
5
3
-
-
1
-
4
--
1
-
7
3
5
-
+
=
37
3+7
=
10
1+0
1
=
1
-
1
-
7
5
12
-
-
1
-
4
-
1
-
7
12
5
-
+
=
55
5+5
=
10
1+0
1
=
1
15
A
N
G
E
L
S
-
A
N
D
-
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
1
14
7
5
12
19
-
1
14
4
-
1
14
7
12
5
19
+
=
135
1+3+5
=
9
=
9
=
9
-
1
5
7
5
3
1
-
1
5
4
-
1
5
7
3
5
1
+
=
54
5+4
=
9
=
9
=
9
15
A
N
G
E
L
S
-
A
N
D
-
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
-
1
-
-
-
1
-
-
-
-
1
-
-
1
occurs
x
5
=
5
=
5
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
3
-
-
-
-
3
occurs
x
2
=
6
=
6
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
5
-
5
-
-
-
-
5
-
-
-
5
-
-
5
-
-
-
5
occurs
x
5
=
25
2+5
7
-
-
-
7
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
15
A
N
G
E
L
S
-
A
N
D
-
A
N
G
L
E
S
-
-
--
-
-
-
-
--
-
-
-
1
-
-
-
-
1
-
1
-
-
-
1
-
-
-
-
1
-
-
--
-
-
-
-
--
-
-
-
-
5
-
5
-
-
-
-
5
-
-
-
5
-
-
5
-
-
-
--
-
-
-
-
--
-
-
15
A
N
G
E
L
S
-
A
N
D
-
A
N
G
L
E
S
-
-
20
-
-
15
-
54
-
27
1+5
1
5
7
5
3
1
-
1
5
4
-
1
5
7
3
5
1
-
-
2+0
-
-
1+5
-
5+4
-
2+7
6
A
N
G
E
L
S
-
A
N
D
-
A
N
G
L
E
S
-
-
2
-
-
6
-
9
-
9

 

 

THREE ANGLES THREE ANGELS THREE ANGELS THREE ANGLES

TRY ANGLES ANGELS O ANGELS TRY ANGLES

 

 

A

SERPENT I PRESENT

 

9
OURABORUS
130
31
4
10
PYTHAGORAS
130
49
4
6
PYTHIA
79
34
7
6
PYTHON
98
35
8
7
PYTHONS
117
36
9
5
EGYPT
73
28
1
8
EGYPTIAN
97
43
7

 

EGYPT 57772 EGYPT

5+2 = 7 - 7 = 5+2

EGYPT 57772 EGYPT

 

10
PYTHAGORAS
130
49
4
-
-
-
-
-
-
-
-
-
-
10
PYTHAGORAS
130
49
4
5
EGYPT
73
28
1
1
E
5
5
5
4
PYTG
68
23
5
5
EGYPT
73
28
1

 

 

JOSEPH AND HIS BROTHERS

Thomas Mann

1875 - 1955

JOSEPH THE PROVIDER

Page 967

ALL TOO BLISSFUL

"But I am King, and teacher; I may not think what I cannot teach. Whereas such a one very soon learns not even to think the unteachable."
Here Tiy, his mother, cleared her throat, rattled her ornaments, and said, looking ahead of her into space:
"Pharaoh is to be praised when he practises statesmanship in matters of religious belief and spares the simplicity of the many. That is why I warned him not to wound the popular attachment to Usir, king of the lower regions. There is no contradiction between knowing and sparing, in this connection; and the office of teacher need not darken knowledge. Never have priests taught the multitude all they themselves know. They have told them what was wholesome, and wisely left in the realm of the mysteries what was not beneficial. Thus knowledge and wisdom are together in the world, truth and forbearance. The mother recommends that it so remain."
"Thank you, Mama," said Amenhotep, with a deprecating bow. "Thank you for the contribution. It is very valuable and will for / Page 968 / eternal ages be held in honour. But we are speaking of two different things. My Majesty speaks of the fetters which the teaching puts upon the thoughts of God; yours refers to priestly statecraft, which divides teaching and knowledge. But Pharaoh would not be arrogant, and there is no greater arrogance than such a division. No, there
is no arrogance in the world greater than that of dividing the children of our Father into initiate and uninitiate and teaching double words: all-knowingly for the masses, knowingly in the inner circle. No, we must speak what we know, and witness what we have seen. Pharaoh wants to do nothing but improve the teaching, even though it be made hard for him by the teaching.

 

 

I

ME

YOU WE YOU

ONE WORLD ONE

PEOPLES GODS PEOPLES

LOVE EVOLVE LOVE EVOLVE LOVE

LOVE IS THE LIGHT GODS LIGHT IS THE LOVE

DIVINE THOUGHT CREATORS THOUGHT DIVINE

 

 

Y
=
3
-
3
YOU
61
16
7
A
=
1
-
3
ARE
24
15
6
G
=
7
-
5
GOING
52
34
7
O
=
6
-
2
ON
29
11
2
A
=
1
-
1
A
1
1
1
J
=
1
-
7
JOURNEY
108
36
9
A
=
1
-
1
A
1
1
1
V
=
4
-
4
VERY
70
25
7
S
=
1
-
7
SPECIAL
65
29
2
J
=
1
-
7
JOURNEY
108
36
9
D
=
4
-
2
DO
19
10
1
H
=
8
-
4
HAVE
36
18
9
A
=
1
-
1
A
1
1
1
P
=
7
-
8
PLEASANT
88
25
7
J
=
1
-
7
JOURNEY
108
36
9
D
=
4
-
2
DO
19
10
1
``-
-
55
-
54
First Total
790
304
79
-
-
5+5
-
5+4
Add to Reduce
7+9+0
3+0+4
7+9
-
-
10
-
9
Second Total
16
7
16
-
-
1+0
-
-
Reduce to Deduce
1+6
-
1+6
-
-
1
-
9
Essence of Number
7
7
7

 

 

A

MAZE

IN

ZAZAZA ENTER AZAZAZ

AZAZAZAZAZAZAZZAZAZAZAZAZAZA

ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ

THE

MAGICALALPHABET

ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA

12345678910111213141516171819202122232425262625242322212019181716151413121110987654321

 

 

A

HISTORY OF GOD

Karen Armstrong 1993

The God of the Mystics

Page 250

"Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically; the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by combining the letters with the sacred numbers, rearranging them in endless configurations, the mystic weaned his mind away from the normal connotations of words."

 

 

THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY

THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE

AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED

THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF

THE

ALPHABET

IS

GIVEN

A

NUMERICAL

VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS

REARRANGING THEM IN ENDLESS CONFIGURATIONS

THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS

 

....

 

THE LIGHT IS RISING RISING IS THE LIGHT

 

 

2
IS
28
10
1
9
UNIVERSAL
121
40
4
4
MIND
40
22
4
3
THE
33
15
6
4
MIND
40
22
4
2
OF
21
12
3
9
HUMANKIND
95
41
5
33
First Total
378
162
27
3+3
Add to Reduce
3+7+8
1+6+2
2+7
6
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
6
Essence of Number
9
9
9

 

 

9
UNIVERSAL
121
40
4
4
MIND
40
22
4
2
IS
28
10
1
3
THE
33
15
6
4
MIND
40
22
4
2
OF
21
12
3
9
HUMANKIND
95
41
5
33
First Total
378
162
27
3+3
Add to Reduce
3+7+8
1+6+2
2+7
6
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
6
Essence of Number
9
9
9

 

 

E
=
5
-
2
EX
11
2
2
U
=
3
-
6
UMBRIS
82
28
1
E
=
5
-
2
ET
25
7
7
I
=
9
-
10
IMAGINIBUS
104
50
5
I
=
9
-
2
IN
23
14
5
V
=
4
-
9
VERITATEM
113
41
5
-
-
35
-
31
First Total
358
142
25
-
-
3+5
-
3+1
Add to Reduce
3+5+8
1+4+2
2+5
-
-
8
-
4
Second Total
16
7
7
-
-
-
-
-
Reduce to Deduce
1+6
-
-
-
-
8
-
4
Essence of Number
7
7
7

 

 

O
=
6
-
3
OUT
56
11
2
O
=
6
-
2
OF
21
12
3
S
=
1
-
7
SHADOWS
89
26
8
A
=
1
-
3
AND
82
28
1
P
=
7
-
9
PHANTASMS
111
30
3
I
=
9
-
4
INTO
58
22
4
T
=
2
-
5
TRUTH
87
24
6
-
-
32
-
33
Add to Reduce
441
135
27
-
-
3+2
-
3+3
Reduce to Deduce
4+4+1
1+3+5
2+7
-
-
5
-
6
Essence of Number
9
9
9

 

 

THIS IS THE SCENE OF THE SCENE UNSEEN

THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE

 

 

3
THE
33
15
6
4
MIND
40
22
4
2
OF
21
12
3
9
HUMANKIND
95
41
5
18
First Total
189
90
18
1+8
Add to Reduce
1+8+9
9+0
1+8
9
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
9
Essence of Number
9
9
9

 

 

THE

FAR YONDER SCRIBE

AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE

THE

ZED ALIZ ZED

IN

SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS

 

 

NUMBER

9

THE SEARCH FOR THE SIGMA CODE

Cecil Balmond 1998

Cycles and Patterns

Page 165

Patterns

"The essence of mathematics is to look for patterns.

Our minds seem to be organised to search for relationships and sequences. We look for hidden orders.

These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac!

Searching out patterns is a pure delight.

Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden.

And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."

 

 

FINGERPRINTS OF THE GODS

A QUEST FOR THE BEGINNING AND THE END

Graham Hancock 1995

Chapter 32

Speaking to the Unborn

Page 285

"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 / universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?

A message in the bottle of time"

'Of all the other stupendous inventions,' Galileo once remarked,

what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3

If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."

"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically

advanced society in any epoch, even a thousand or ten thousand years into the future.

Such languages are few and far between, but mathematics is one of them"

"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"

 

 

THE LIGHT IS RISING NOW RISING IS THE LIGHT

 

 

W
=
5
-
4
WHAT
52
16
7
O
=
6
-
3
ONE
34
16
7
W
=
5
-
5
WOULD
75
21
3
L
=
3
-
4
LOOK
53
17
8
F
=
6
-
3
FOR
30
21
3
T
=
2
-
9
THEREFORE
100
46
1
W
=
5
-
5
WOULD
75
21
3
B
=
2
-
2
BE
7
7
7
A
=
1
-
1
A
1
1
1
U
=
3
-
9
UNIVERSAL
121
40
4
L
=
3
-
8
LANGUAGE
68
32
5
-
-
41
4
53
First Total
616
238
49
-
-
4+1
-
5+3
Add to Reduce
6+1+6
2+3+8
4+9
-
-
5
-
8
Second Total
13
13
13
-
-
-
-
-
Reduce to Deduce
1+3
1+3
1+3
-
-
5
-
8
Essence of Number
4
4
4

 

 

T
=
2
-
3
THE
33
15
6
K
=
2
-
4
KIND
38
20
2
O
=
6
-
2
OF
21
12
3
L
=
3
-
8
LANGUAGE
68
32
5
T
=
2
-
4
THAT
49
13
4
W
=
5
-
5
WOULD
75
21
3
B
=
2
-
2
BE
7
7
7
C
=
3
-
14
COMPREHENSIBLE
144
72
9
T
=
2
-
2
TO
35
8
8
A
=
1
-
3
ANY
40
13
4
T
=
2
-
15
TECHNOLOGICALLY
161
71
8
A
=
1
-
2
ADVANCED
54
27
9
S
=
1
-
7
SOCIETY
96
33
6
I
=
9
-
2
IN
23
14
5
A
=
1
-
3
ANY
40
13
4
E
=
5
-
5
EPOCH
47
29
2
-
-
47
4
81
First Total
931
400
85
-
-
4+7
-
8+1
Add to Reduce
9+3+1
4+0+0
8+5
-
-
11
-
9
Second Total
13
4
13
-
-
1+5
-
-
Reduce to Deduce
1+3
-
1+3
-
-
2
-
9
Essence of Number
4
4
4

 

 

S
=
1
-
4
SUCH
51
15
6
L
=
3
-
9
LANGUAGES
87
33
6
A
=
1
-
3
ARE
24
15
6
F
=
6
-
3
FEW
34
16
7
A
=
1
-
3
AND
19
10
1
F
=
6
-
3
FAR
25
16
7
B
=
2
-
7
BETWEEN
74
29
2
B
=
2
-
3
BUT
43
7
7
M
=
4
-
11
MATHEMATICS
112
40
4
I
=
9
-
2
IS
28
10
1
O
=
6
-
3
ONE
34
16
7
O
=
6
-
2
OF
21
12
3
T
=
2
-
4
THEM
46
19
1
-
-
49
4
57
First Total
598
238
58
-
-
4+9
-
5+7
Add to Reduce
5+9+8
2+3+8
5+8
-
-
13
-
12
Second Total
22
13
13
-
-
1+3
-
1+2
Reduce to Deduce
2+2
1+3
1+3
-
-
3
-
3
Essence of Number
4
4
4

 

 

A
=
1
-
1
A
1
1
1
L
=
3
-
8
LANGUAGE
68
32
5
O
=
6
-
2
OF
21
12
3
L
=
3
-
7
LETTERS
99
27
9
A
=
1
-
3
AND
19
10
1
N
=
5
-
7
NUMBERS
73
28
1
-
-
19
4
28
First Total
299
110
20
-
-
1+9
-
2+8
Add to Reduce
2+9+9
1+1+0
2+0
-
-
10
-
10
Second Total
20
2
2
-
-
1+0
-
1+0
Reduce to Deduce
2+0
-
-
-
-
1
-
1
Essence of Number
2
2
2

 

MATHEMATICS A LANGUAGE OF LETTERS AND NUMBERS

 

W
=
5
-
4
WHAT
52
16
7
O
=
6
-
3
ONE
34
16
7
W
=
5
-
5
WOULD
75
21
3
L
=
3
-
4
LOOK
53
17
8
F
=
6
-
3
FOR
30
21
3
T
=
2
-
9
THEREFORE
100
46
1
W
=
5
-
5
WOULD
75
21
3
B
=
2
-
2
BE
7
7
7
A
=
1
-
1
A
1
1
1
U
=
3
-
9
UNIVERSAL
121
40
4
L
=
3
-
8
LANGUAGE
68
32
5
-
-
41
4
53
-
616
238
49
-
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
K
=
2
-
4
KIND
38
20
2
O
=
6
-
2
OF
21
12
3
L
=
3
-
8
LANGUAGE
68
32
5
C
=
3
-
4
THAT
144
72
9
T
=
2
-
5
WOULD
35
8
8
A
=
1
-
2
BE
40
13
4
T
=
2
-
14
COMPREHENSIBLE
161
71
8
A
=
1
-
2
TO
54
27
9
S
=
1
-
3
ANY
96
33
6
I
=
9
-
15
TECHNOLOGICALLY
23
14
5
A
=
1
-
2
ADVANCED
40
13
4
E
=
5
-
7
SOCIETY
48
29
2
T
=
2
-
2
IN
49
13
4
W
=
5
-
3
ANY
75
21
3
B
=
2
-
5
EPOCH
7
7
7
-
-
47
4
81
-
931
400
85
-
-
-
-
-
-
-
-
-
S
=
1
-
4
SUCH
51
15
6
L
=
3
-
9
LANGUAGES
87
33
6
A
=
1
-
3
ARE
24
15
6
F
=
6
-
3
FEW
34
16
7
A
=
1
-
3
AND
19
10
1
F
=
6
-
3
FAR
25
16
7
B
=
2
-
7
BETWEEN
74
29
2
B
=
2
-
3
BUT
43
7
7
M
=
4
-
11
MATHEMATICS
112
40
4
I
=
9
-
2
IS
28
10
1
O
=
6
-
3
ONE
34
16
7
O
=
6
-
2
OF
21
12
3
T
=
2
-
4
THEM
46
19
1
-
-
49
4
57
-
598
238
58
-
-
-
-
-
-
-
-
-
A
=
1
-
1
A
1
1
1
L
=
3
-
8
LANGUAGE
68
32
5
O
=
6
-
2
OF
21
12
3
L
=
3
-
7
LETTERS
99
27
9
A
=
1
-
3
AND
19
10
1
N
=
5
-
7
NUMBERS
73
28
1
-
-
19
4
28
-
299
110
20
-
-
-
-
-
-
-
-
-
-
-
156
-
219
First Total
2444
986
212
-
-
1+5+6
-
2+1+9
Add to Reduce
2+4+4+4
9+8+6
2+1+2
-
-
12
-
12
Second Total
14
23
5
-
-
1+2
-
1+2
Reduce to Deduce
1+4
2+3
-
-
-
3
-
3
Essence of Number
5
5
5

 

MATHEMATICS A LANGUAGE OF LETTER AND NUMBER

 

A
=
1
-
1
A
1
1
1
L
=
3
-
8
LANGUAGE
68
32
5
O
=
6
-
2
OF
21
12
3
L
=
3
-
6
LETTER
80
26
8
A
=
1
-
3
AND
19
10
1
N
=
5
-
6
NUMBER
73
28
1
S
-
19
4
26
First Total
261
108
18
-
-
1+9
-
2+6
Add to Reduce
2+6+1
1+0+8
1+8
-
-
10
-
8
Second Total
9
9
9
-
-
1+0
-
-
Reduce to Deduce
-
-
-
-
-
1
-
8
Essence of Number
9
9
9

 

 

0
-
Z
=
8
-
4
ZERO
64
28
1
1
-
O
=
6
-
3
ONE
34
16
7
2
-
T
=
2
-
3
TWO
58
13
4
3
-
T
=
2
-
5
THREE
56
29
2
4
-
F
=
6
-
4
FOUR
60
24
6
5
-
F
=
6
-
4
FIVE
42
24
6
6
-
S
=
1
-
3
SIX
52
16
7
7
-
S
=
1
-
5
SEVEN
65
20
2
8
-
E
=
5
-
5
EIGHT
49
31
4
9
-
N
=
5
-
4
NINE
42
24
6
45
-
-
-
42
-
40
Add
522
225
45
4+5
-
-
-
4+2
-
4+0
Reduce
5+2+2
2+2+5
4+5
9
-
-
-
6
-
4
Deduce
9
9
9

 

 

-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
0
-
Z
=
8
-
4
ZERO
64
28
1
-
1
-
-
-
-
-
-
-
-
1
-
O
=
6
-
3
ONE
34
16
7
-
-
-
-
-
-
-
7
-
-
2
-
T
=
2
-
3
TWO
58
13
4
-
-
-
-
4
-
-
-
-
-
3
-
T
=
2
-
5
THREE
56
29
2
-
-
2
-
-
-
-
-
-
-
4
-
F
=
6
-
4
FOUR
60
24
6
-
-
-
-
-
-
6
-
-
-
5
-
F
=
6
-
4
FIVE
42
24
6
-
-
-
-
-
-
6
-
-
-
6
-
S
=
1
-
3
SIX
52
16
7
-
-
-
-
-
-
-
7
-
-
7
-
S
=
1
-
5
SEVEN
65
20
2
-
-
2
-
-
-
-
-
-
-
8
-
E
=
5
-
5
EIGHT
49
31
4
-
-
-
-
4
-
-
-
-
-
9
-
N
=
5
-
4
NINE
42
24
6
-
-
-
-
-
-
6
-
-
-
45
-
-
-
42
-
40
Add
522
225
45
-
1
4
3
8
5
18
14
8
9
4+5
-
-
-
4+2
-
4+0
Reduce
5+2+2
2+2+5
4+5
-
-
-
-
-
-
1+8
1+4
-
-
9
-
-
-
6
-
4
Deduce
9
9
9
-
1
4
3
8
5
9
5
8
9

 

 

1
-
O
=
6
-
3
ONE
34
16
7
2
-
T
=
2
-
3
TWO
58
13
4
3
-
T
=
2
-
5
THREE
56
29
2
4
-
F
=
6
-
4
FOUR
60
24
6
5
-
F
=
6
-
4
FIVE
42
24
6
6
-
S
=
1
-
3
SIX
52
16
7
7
-
S
=
1
-
5
SEVEN
65
20
2
8
-
E
=
5
-
5
EIGHT
49
31
4
9
-
N
=
5
-
4
NINE
42
24
6
45
-
-
-
34
-
36
Add
458
197
44
4+5
-
-
-
3+4
-
3+6
Reduce
4+5+8
1+9+7
4+4
9
-
-
-
7
4
9
Deduce
17
17
8
-
-
-
-
-
-
-
Produce
1+7
1+7
-
9
-
-
-
7
-
9
Essence
8
8
8

 

 

-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
O
=
6
-
3
ONE
34
16
7
-
-
-
-
-
-
-
7
-
-
2
-
T
=
2
-
3
TWO
58
13
4
-
-
-
-
4
-
-
-
-
-
3
-
T
=
2
-
5
THREE
56
29
2
-
-
2
-
-
-
-
-
-
-
4
-
F
=
6
-
4
FOUR
60
24
6
-
-
-
-
-
-
6
-
-
-
5
-
F
=
6
-
4
FIVE
42
24
6
-
-
-
-
-
-
6
-
-
-
6
-
S
=
1
-
3
SIX
52
16
7
-
-
-
-
-
-
-
7
-
-
7
-
S
=
1
-
5
SEVEN
65
20
2
-
-
2
-
-
-
-
-
-
-
8
-
E
=
5
-
5
EIGHT
49
31
4
-
-
-
-
4
-
-
-
-
-
9
-
N
=
5
-
4
NINE
42
24
6
-
-
-
-
-
-
6
-
-
-
45
-
-
-
34
-
36
Add
458
197
44
-
1
4
3
8
5
18
14
8
9
4+5
-
-
-
3+4
-
3+6
Reduce
4+5+8
1+9+7
4+4
-
-
-
-
-
-
1+8
1+4
-
-
9
-
-
-
7
4
9
Deduce
17
17
8
-
1
4
3
8
5
9
5
8
9
-
-
-
-
-
-
-
Produce
1+7
1+7
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
7
-
9
Essence
8
8
8
-
1
4
3
8
5
9
5
8
9

 

 

0
-
4
ZERO
8
5
9
6
-
=
28
2+8
=
10
1+0
1
1
-
3
ONE
6
5
5
-
-
=
16
1+6
=
7
-
7
2
-
3
TWO
2
5
6
-
-
=
13
1+3
=
4
-
4
3
-
5
THREE
2
8
9
5
5
=
29
2+9
=
11
1+1
2
4
-
4
FOUR
6
6
3
9
-
=
24
2+4
=
6
-
6
5
-
4
FIVE
6
9
4
5
-
=
24
2+4
=
6
-
6
6
-
3
SIX
1
9
6
-
-
=
16
1+6
=
7
-
7
7
-
5
SEVEN
1
5
4
5
5
=
20
2+0
=
2
-
2
8
-
5
EIGHT
5
9
7
8
2
=
31
3+1
=
4
-
4
9
-
4
NINE
5
9
5
5
-
=
24
2+4
=
6
-
6
45
-
40
Add
42
70
58
43
12
-
225
-
-
63
-
45
4+5
-
4+0
-
4+2
7+0
5+8
4+3
1+2
-
2+2+5
-
-
6+3
-
4+5
9
-
4
Reduce
6
7
13
7
3
-
9
-
-
9
-
9
-
-
-
-
-
-
1+3
-
-
-
-
-
-
-
-
-
9
-
4
Deduce
6
7
4
7
3
-
9
-
-
9
-
9

 

 

 

The Upside Down of the Downside Up

 

 

ll about the planets in our Solar System. The nine planets that orbit the sun are (in order from the sun): Mercury,Venus, Earth, Mars, Jupiter, Saturn, ... www.enchantedlearning.com/subjects/astronomy/planets

Our solar system consists of the sun, eight planets, moons, dwarf planets, an asteroid belt, comets, meteors, and others. The sun is the center of our solar system; the planets, their moons, the asteroids, comets, and other rocks and gas all orbit the sun.

The nine planets that orbit the sun are (in order from the sun): Mercury,Venus, Earth, Mars, Jupiter, Saturn, Uranus, Neptune, and Pluto (a dwarf planet). A belt of asteroids (minor planets made of rock and metal) lies between Mars and Jupiter. These objects all orbit the sun in roughly circular orbits that lie in the same plane, the ecliptic (Pluto is an exception; it has an elliptical orbit tilted over 17° from the ecliptic).

 

 

-
THE RAINBOW LIGHT
-
-
-
3
THE
33
15
6
7
RAINBOW
82
37
1
5
LIGHT
56
29
2
15
THE RAINBOW LIGHT
171
81
9
1+5
-
1+7+1
8+1
-
6
THE RAINBOW LIGHT
9
9
9

 

 

15
THE RAINBOW LIGHT
-
-
-
-
THE
33
15
6
-
R
18
9
9
-
A
1
1
1
-
I
9
9
9
-
N+B+O+W
54
18
9
-
L
12
3
3
-
I
9
9
9
-
G+H+T
35
17
8
15
THE RAINBOW LIGHT
171
81
54
1+5
-
1+7+1
8+1
5+4
6
THE RAINBOW LIGHT
9
9
9

 

 

 

THE LIGHT IS RISING NOW RISING IS THE LIGHT

 

 

 

 

26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
9
-
-
-
-
5
6
-
-
-
1
-
-
-
-
6
-
8
+
=
43
4+3
=
7
=
7
=
7
-
-
-
-
-
-
-
-
8
9
-
-
-
-
14
15
-
-
-
19
-
-
-
-
24
-
26
+
=
115
1+1+5
=
7
=
7
=
7
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
-
-
1
2
3
4
-
-
7
8
9
-
2
3
4
5
-
7
-
+
=
83
8+3
=
11
1+1
2
=
2
-
1
2
3
4
5
6
7
-
-
10
11
12
13
-
-
16
17
18
-
20
21
22
23
-
25
-
+
=
236
2+3+6
=
11
1+1
2
=
2
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
+
=
351
3+5+1
=
9
=
9
=
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
+
=
126
1+2+6
=
9
=
9
=
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
+
=
1
occurs
x
3
=
3
=
3
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
+
=
2
occurs
x
3
=
6
=
6
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
+
=
3
occurs
x
3
=
9
=
9
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
+
=
4
occurs
x
3
=
12
1+2
3
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
+
=
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
+
=
6
occurs
x
3
=
18
1+8
9
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
+
=
7
occurs
x
3
=
21
2+1
3
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
+
=
8
occurs
x
3
=
24
2+4
6
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
+
=
9
occurs
x
2
=
18
1+8
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
45
-
-
26
-
126
-
54
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
4+5
-
-
2+6
-
1+2+6
-
5+4
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
-
-
-
-
-
-
-
-
-
-
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9

 

 

A
-
J
-
S
-
-
-
-
-
--
1
-
1
-
1
+
=
3
-
=
3
A
-
J
-
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
B
-
K
-
T
-
-
-
-
-
--
2
-
2
-
2
+
=
6
-
=
6
B
-
K
-
T
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
C
-
L
-
U
-
-
-
-
-
--
3
-
3
-
3
+
=
9
-
=
9
C
-
L
-
U
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
D
-
M
-
V
-
-
-
-
-
--
4
-
4
-
4
+
=
12
1+2
=
3
D
-
M
-
V
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
E
-
N
-
W
-
-
-
-
-
--
5
-
5
-
5
+
=
15
1+5
=
6
E
-
N
-
W
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
F
-
O
-
X
-
-
-
-
-
--
6
-
6
-
6
+
=
18
1+8
=
9
F
-
O
-
X
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
G
-
P
-
Y
-
-
-
-
-
--
7
-
7
-
7
+
=
21
2+1
=
3
G
-
P
-
Y
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
H
-
Q
-
Z
-
-
-
-
-
--
8
-
8
-
8
+
=
24
2+4
=
6
H
-
Q
-
Z
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
I
-
R
-
-
-
-
-
-
-
--
9
-
9
-
-
+
=
18
1+8
=
9
I
-
R
-
-
-
-
-
-
-
--
-
-
-
-
-
-
-
126
-
-
54
-
-
-
-
-
-
-
1+2+6
-
-
5+4
-
-
-
-
-
-
-
9
-
-
9

 

 

3
3
-
-
A+B+C
6
6
6
2
-
-
2
D+E
9
9
9
3
3
-
-
F+G+H
21
21
3
1
-
-
1
I
9
9
9
3
3
-
-
J+K+L
33
6
6
2
-
-
2
M+N
27
9
9
2
2
-
-
O+P
31
13
4
3
-
-
3
Q+R+S
54
18
9
3
-
-
3
T+U+V
63
9
9
3
-
-
3
W+X+Y
72
18
9
1
1
-
-
Z
26
8
8
26
12
4
14
Add to Reduce
351
126
81
2+6
1+2
-
1+4
Reduce to Deduce
3+5+1
1+2+6
8+1
8
3
-
5
Essence of Number
9
9
9

 

 

3
A+B+C
6
6
6
-
D+E
-
-
-
3
F+G+H
21
21
3
-
I
-
-
-
3
J+K+L
33
6
6
-
M+N
-
-
-
2
O+P
31
13
4
-
Q+R+S
-
-
-
-
T+U+V
-
-
-
-
W+X+Y
-
-
-
1
Z
26
8
8
12
Add to Reduce
117
54
27
2+6
Reduce to Deduce
1+1+7
5+4
2+7
8
Essence of Number
9
9
9

 

 

-
A+B+C
-
-
-
2
D+E
9
9
9
-
F+G+H
-
-
-
1
I
9
9
9
-
J+K+L
-
-
-
2
M+N
27
9
9
-
O+P
-
-
-
3
Q+R+S
54
18
9
3
T+U+V
63
9
9
3
W+X+Y
72
18
9
-
Z
-
-
-
14
Add to Reduce
234
72
54
1+4
Reduce to Deduce
2+3+4
7+2
5+4
5
Essence of Number
9
9
9

 

 

8
LANGUAGE
68
32
5
3
AND
19
10
1
6
NUMBER
73
28
1

 

 

7
NUMBERS
92
29
2
3
AND
19
10
1
9
LANGUAGES
87
33
6
19
First Total
198
72
9
1+9
Add to Reduce
1+9+8
7+2
-
10
Second Total
18
9
9
1+0
Reduce to Deduce
1+8
-
-
1
Essence of Number
9
9
9

 

 

9
TWENTY SIX
159
42
6
7
LETTERS
99
27
9
2
IN
23
14
5
3
THE
33
15
6
8
ALPHABET
65
29
2
29
First Total
379
127
28
2+9
Add to Reduce
3+7+9
1+2+7
2+8
11
Second Total
19
10
10
1+1
Reduce to Deduce
1+9
1+0
1+0
2
Third Total
10
1
1
-
Add to Reduce
1+0
-
-
2
Essence of Number
1
1
1

 

 

I

ME

LIVING

MAGNETISM

POSITIVE + NEGATIVE

ISISIS MAAT IS IS MAAT ISISIS

I AM THAT EYE THAT EYE THAT AM I

I AM DROWNING ALWAYS DROWNING AM I

HAIL THE JEWEL AT THE CENTRE OF THE LOTUS

1818 ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ 8181

ONE EIGHT THREE SIX 1836 ISISIS 6381 SIX THREE EIGHT ONE

X X X 1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 + 9 X X X 9 + 8 + 7 + 6 + 5 + 4 + 3 + 2 + 1 X X X

ABCDEFGHIJKLMNOPQRSTUVWXYZ 9 9 9 ZYXWVUTSRQPONMLKJIHGFEDCBA

ISISIS LOVE LOVE ISISIS ISISIS LIGHT 999 LOVE 999 LIGHT SISISI SISISI LOVE LOVE ISISIS

 

 

THE

TIME IS COMING AND NOW IS

 

 

-
THE SOLAR SYSTEM
-
-
-
3
THE
33
15
6
5
SOLAR
65
29
2
6
SYSTEM
101
38
2
14
THE SOLAR SYSTEM
199
82
10
1+4
-
1+9+9
8+2
1+0
5
THE SOLAR SYSTEM
19
10
1
-
-
1+9
1+0
-
5
THE SOLAR SYSTEM
10
1
1
-
-
1+0
-
-
5
THE SOLAR SYSTEM
1
1
1

 

 

S
=
1
-
3
SUN
54
9
9
M
=
4
-
7
MERCURY
103
40
4
V
=
4
-
5
VENUS
81
18
9
E
=
5
-
5
EARTH
52
25
7
M
=
4
-
4
MOON
57
21
3
M
=
4
-
4
MARS
51
15
6
J
=
1
-
7
JUPITER
99
36
9
S
=
1
-
6
SATURN
93
21
3
U
=
3
-
6
URANUS
94
22
4
N
=
5
-
7
NEPTUNE
95
32
5
P
=
7
-
5
PLUTO
84
21
3
-
-
39
4
59
First Total
863
260
62
-
-
3+9
-
5+9
Add to Reduce
8+6+3
2+6+0
6+2
-
-
12
-
14
Second Total
17
8
8
-
-
1+2
-
1+4
Reduce to Deduce
1+7
-
-
-
-
3
-
5
Essence of Number
8
8
8

 

 

Z
=
8
-
4
ZERO
64
28
1
+
-
+
-
+
+
+
+
+
S
=
1
-
3
SUN
54
9
9
M
=
4
-
7
MERCURY
103
40
4
V
=
4
-
5
VENUS
81
18
9
E
=
5
-
5
EARTH
52
25
7
M
=
4
-
4
MOON
57
21
3
M
=
4
-
4
MARS
51
15
6
J
=
1
-
7
JUPITER
99
36
9
S
=
1
-
6
SATURN
93
21
3
U
=
3
-
6
URANUS
94
22
4
N
=
5
-
7
NEPTUNE
95
32
5
P
=
7
-
5
PLUTO
84
21
3
-
-
47
4
63
First Total
927
288
63
-
-
4+7
-
6+3
Add to Reduce
9+2+7
2+8+8
6+3
-
-
11
-
9
Second Total
18
18
9
-
-
1+1
-
-
Reduce to Deduce
1+8
1+8
-
-
-
2
-
9
Essence of Number
9
9
9

 

 

S
=
1
-
3
SUN
54
9
9
E
=
5
-
5
EARTH
52
25
7
M
=
4
-
4
MOON
57
21
3
-
-
10
-
12
First Total
163
55
19
-
-
1+0
-
1+2
Add to Reduce
1+6+3
5+5
1+9
-
-
1
-
3
Second Total
10
10
10
-
-
-
-
-
Reduce to Deduce
1+0
1+0
1+0
-
-
1
-
3
Essence of Number
1
1
1

 

 

A
=
1
-
1
A
1
1
1
M
=
4
-
10
MANIFESTLY
124
43
7
A
=
1
-
10
ARTIFICIAL
88
52
7
S
=
1
-
6
SIGNAL
62
26
8
E
=
5
-
4
EVEN
46
19
1
I
=
9
-
2
IF
15
15
6
I
=
9
-
2
IT
29
11
2
W
=
5
-
4
WERE
51
24
6
A
=
1
-
2
AS
20
2
2
B
=
2
-
6
BORING
65
38
2
A
=
1
-
2
AS
20
2
2
L
=
3
-
5
LISTS
79
16
7
O
=
6
-
2
OF
21
12
3
P
=
7
-
5
PRIME
61
34
7
N
=
5
-
7
NUMBERS
92
29
2
-
-
60
Q
68
First Total
774
324
63
-
-
6+0
-
6+8
Add to Reduce
7+7+4
3+2+4
6+3
-
-
6
-
14
Second Total
18
18
18
-
-
-
-
1+4
Reduce to Deduce
1+8
1+8
1+8
-
-
6
-
5
Essence of Number
9
9
9

 

 

O
=
6
-
2
OR
33
15
6
T
=
2
-
3
THE
33
15
6
D
=
4
-
6
DIGITS
68
32
5
O
=
6
-
2
OF
21
12
3
P
=
7
-
2
PI
25
16
7
S
-
25
4
15
Add to Reduce
180
90
27
-
-
2+5
-``
1+5
Reduce to Deduce
1+8+0
9+0
2+7
S
-
7
4
7
Essence of Number
9
9
9

 

 

W
=
5
-
5
WOULD
75
21
3
I
=
9
-
5
IMPLY
75
30
3
T
=
2
-
4
THAT
49
13
4
I
=
9
-
12
INTELLIGENCE
115
61
7
W
=
5
-
5
WASNT
77
14
5
U
=
3
-
6
UNIQUE
87
33
6
T
=
2
-
2
TO
35
8
8
T
=
2
-
3
THE
33
15
6
E
=
5
-
5
EARTH
52
25
7
-
-
42
Q
47
First Total
598
220
49
-
-
4+2
-
4+7
Add to Reduce
5+9+8
2+2+0
4+9
-
-
6
-
11
Second Total
22
4
13
-
-
-
-
1+1
Reduce to Deduce
2+2
-
1+3
-
-
6
-
2
Essence of Number
4
4
2

 

 

A
=
1
-
4
ABLE
20
11
2
A
=
1
-
3
AND
19
10
1
M
=
4
-
9
MOTIVATED
109
37
1
T
=
2
-
2
TO
35
8
8
T
=
2
-
8
TRANSMIT
114
33
6
-
-
-
-
-
RADIO
-
-
-
S
=
1
-
7
SIGNALS
81
27
9
-
-
11
Q
33
First Total
378
126
27
-
-
1+1
-
3+3
Add to Reduce
3+7+8
1+2+6
2+7
-
-
2
-
6
Second Total
18
9
9
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
2
-
6
Essence of Number
9
9
9

 

 

T
=
2
-
3
THE
33
15
6
U
=
3
-
8
UNIVERSE
113
41
5
O
=
6
-
2
OF
21
12
3
G
=
7
-
4
GODS
45
18
9
M
=
4
-
4
MIND
40
22
4
-
-
22
Q
21
Add to Reduce
252
108
27
-
-
2+2
-
2+1
Reduce to Deduce
2+5+2
7+0
1+6
-
-
4
-
3
Essence of Number
9
9
9

 

 

 

 

 

 

-
I HAVE COME
-
-
-
1
I
9
9
9
2
H+A
9
9
9
2
V+E
27
9
9
2
C+O
18
9
9
2
M+E
18
9
9
9
I HAVE COME
81
45
45
-
-
8+1
4+5
4+5
9
I HAVE COME
9
9
9

 

LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S

 

 

0
-
4
ZERO
8
5
9
6
-
=
28
2+8
=
10
1+0
1
1
-
3
ONE
6
5
5
-
-
=
16
1+6
=
7
-
7
2
-
3
TWO
2
5
6
-
-
=
13
1+3
=
4
-
4
3
-
5
THREE
2
8
9
5
5
=
29
2+9
=
11
1+1
2
4
-
4
FOUR
6
6
3
9
-
=
24
2+4
=
6
-
6
5
-
4
FIVE
6
9
4
5
-
=
24
2+4
=
6
-
6
6
-
3
SIX
1
9
6
-
-
=
16
1+6
=
7
-
7
7
-
5
SEVEN
1
5
4
5
5
=
20
2+0
=
2
-
2
8
-
5
EIGHT
5
9
7
8
2
=
31
3+1
=
4
-
4
9
-
4
NINE
5
9
5
5
-
=
24
2+4
=
6
-
6
45
-
40
Add
42
70
58
43
12
-
225
-
-
63
-
45
4+5
-
4+0
-
4+2
7+0
5+8
4+3
1+2
-
2+2+5
-
-
6+3
-
4+5
9
-
4
Reduce
6
7
13
7
3
-
9
-
-
9
-
-
-
-
-
-
-
-
1+3
-
-
-
-
-
-
-
-
-
9
-
4
Deduce
6
7
4
7
3
-
9
-
-
9
-
9

 

 

Z
E
R
O
-
O
N
E
-
T
W
O
-
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
S
I
X
-
S
E
V
E
N
-
E
I
G
H
T
-
N
I
N
E
-
8
-
-
6
-
6
5
-
-
-
-
6
-
-
8
-
-
-
-
-
6
-
-
-
-
9
-
-
-
1
9
6
-
1
-
-
-
5
-
-
9
-
8
-
-
5
9
5
-
112
26
-
-
15
-
15
14
-
-
-
-
15
-
-
8
-
-
-
-
-
15
-
-
-
-
9
-
-
-
19
9
24
-
19
-
-
-
14
-
-
9
-
8
-
-
14
9
14
-
256
Z
E
R
O
-
O
N
E
-
T
W
O
-
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
S
I
X
-
S
E
V
E
N
-
E
I
G
H
T
-
N
I
N
E
-
-
5
9
-
-
-
-
5
-
2
5
-
-
2
-
9
5
5
-
6
-
3
9
-
6
-
4
5
-
-
-
-
-
-
5
4
5
-
-
5
-
7
-
2
-
-
-
-
5
113
-
5
18
-
-
-
-
5
-
20
23
-
-
20
-
18
5
5
-
6
-
21
18
-
6
-
22
5
-
-
-
-
-
-
5
22
5
-
-
5
-
7
-
20
-
-
-
-
5
266
Z
E
R
O
-
O
N
E
-
T
W
O
-
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
S
I
X
-
S
E
V
E
N
-
E
I
G
H
T
-
N
I
N
E
-
26
5
18
15
-
15
14
5
-
20
23
15
-
20
8
18
5
5
-
6
15
21
18
-
6
9
22
5
-
19
9
24
-
19
5
22
5
14
-
5
9
7
8
20
-
14
9
14
5
522
8
5
9
6
-
6
5
5
-
2
5
6
-
2
8
9
5
5
-
6
6
3
9
-
6
9
4
5
-
1
9
6
-
1
5
4
5
5
-
5
9
7
8
2
-
5
9
5
5
225
Z
E
R
O
-
O
N
E
-
T
W
O
-
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
S
I
X
-
S
E
V
E
N
-
E
I
G
H
T
-
N
I
N
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
2
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
5
-
-
-
--
5
5
-
-
5
-
-
-
-
-
5
5
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
5
-
5
5
-
5
-
-
5
5
-
-
-
-
5
5
-
-
-
6
-
6
-
-
-
-
--
6
-
-
-
-
-
-
-
6
6
-
-
-
6
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
7
8
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
8
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
9
-
-
9
-
-
-
-
9
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
9
-
-
9
Z
E
R
O
-
O
N
E
-
T
W
O
-
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
S
I
X
-
S
E
V
E
N
-
E
I
G
H
T
-
N
I
N
E
45
-
5
-
-
-
--
5
5
-
-
5
-
-
-
-
-
5
5
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
5
-
5
5
-
5
-
-
5
5
-
-
-
-
5
4+5
Z
E
R
O
-
O
N
E
-
T
W
O
-
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
S
I
X
-
S
E
V
E
N
-
E
I
G
H
T
-
N
I
N
E
9
8
5
9
6
-
6
5
5
-
2
5
6
-
2
8
9
5
5
-
6
6
3
9
-
6
9
4
5
-
1
9
6
-
1
5
4
5
5
-
5
9
7
8
2
-
5
9
5
5
-
Z
E
R
O
-
O
N
E
-
T
W
O
-
T
H
R
E
E
-
F
O
U
R
-
F
I
V
E
-
S
I
X
-
S
E
V
E
N
-
E
I
G
H
T
-
N
I
N
E
9

 

 

1
occurs
x
2
=
2
=
2
2
occurs
x
3
=
6
=
6
3
occurs
x
1
=
3
=
3
4
occurs
x
2
=
8
=
8
5
occurs
x
14
=
70
7+0
7
6
occurs
x
7
=
42
4+2
6
7
occurs
x
1
=
7
=
7
8
occurs
x
3
=
24
2+4
6
9
occurs
x
7
=
63
6+3
9
45
-
-
40
-
225
-
54
4+5
-
-
4+0
-
2+2+5
-
5+4
9
-
-
4
-
9
-
9

 

 

Mobile phone message from Dennis dated Friday, January 21, 2011. Timed at 16:36:13
 
"This year we will experience 4 unusual dates.........
 
1/ 1/ 11.
 
1/ 11/ 11.
 
11/ 1/ 11 and 11/ 11/ 11.
 

NOW figure this out.........Take the last 2 digits of the year you were born plus the age you will be this year and it WILL EQUAL 111..."

 

HERE THE GARBLED MESSAGE ENDS

 

 

TAHIRI SQUARE TAHIRI

 

25TH JANUARY 2011 JANUARY 25TH

 

 

T
=
2
-
6
TWENTY
107
26
8
F
=
6
-
5
FIFTH
49
31
4
O
=
6
-
2
OF
21
12
3
J
=
1
-
7
JANUARY
90
27
9
T
=
2
-
3
TWO
58
13
4
T
=
2
-
8
THOUSAND
102
30
3
A
=
1
-
3
AND
19
10
1
E
=
5
-
6
ELEVEN
63
27
9
-
-
25
-
40
First Total
509
176
41
-
-
2+5
-
4+0
Add to Reduce
5+0+9
1+7+6
4+1
-
-
7
-
4
Second Total
14
14
14
-
-
-
-
-
Reduce to Deduce
1+4
1+4
-
-
-
7
-
4
Essence of Number
5
5
5

 

 

-
TAHRIR SQUARE
-
-
-
1
T
20
2
2
2
A+H
9
9
9
1
R
18
9
9
1
I
9
9
9
1
R
18
9
9
-
TAHRIR
-
-
-
-
SQUARE
-
-
-
2
S+Q
36
18
9
2
U+A
22
4
4
1
R
18
9
9
1
E
5
5
5
12
TAHRIR SQUARE
155
74
56
1+2
-
1+5+5
7+4
5+6
9
TAHRIR SQUARE
11
11
11
1+2
-
1+1
1+1
1+1
9
TAHRIR SQUARE
2
2
2

 

 

-
TAHRIR SQUARE
-
-
-
1
T
20
2
2
2
A+H
9
9
9
1
R
18
9
9
1
I
9
9
9
1
R
18
9
9
-
TAHRIR
-
-
-
-
SQUARE
-
-
-
2
S+Q
36
18
9
2
U+A+R+E
45
18
9
12
TAHRIR SQUARE
155
74
56
1+2
-
1+5+5
7+4
5+6
9
TAHRIR SQUARE
11
11
11
1+2
-
1+1
1+1
1+1
9
TAHRIR SQUARE
2
2
2

 

 

-
TAHRIR SQUARE
-
-
-
-
TAHRIR
-
-
-
1
T
20
2
2
2
A+H
9
9
9
1
R
18
9
9
1
I
9
9
9
1
R
18
9
9
-
TAHRIR
-
-
-
-
SQUARE
-
-
-
2
S+Q
36
18
9
2
U+A+R+E
45
18
9
-
SQUARE
-
-
-
-
TAHRIR SQUARE
-
-
-

 

 

T
=
2
-
6
TAHRIR
74
38
2
S
=
1
-
6
SQUARE
81
36
9
-
-
3
Q
12
First Total
155
74
11
-
-
-
-
1+2
Add to Reduce
1+5+5
7+4
1+1
-
-
3
-
3
Second Total
11
11
2
-
-
-
-
-
Reduce to Deduce
1+1
1+1
-
-
-
3
-
3
Essence of Number
2
2
2

 

 

-
12
T
A
H
R
I
R
-
S
Q
U
A
R
E
-
-
--
-
-
-
-
-
-
-
-
-
-
--
8
--
9
--
--
1
-
-
--
-
-
+
=
18
1+8
=
9
=
9
=
9
-
-
-
--
8
--
9
--
-
19
-
-
--
-
-
+
=
36
3+6
=
9
=
9
=
9
-
12
T
A
H
R
I
R
--
S
Q
U
A
R
E
-
-
-
-
-
-
-
-
-
-
-
-
2
1
-
9
-
9
--
-
8
3
1
9
5
+
=
47
4+7
=
11
1+1
2
=
2
-
-
20
1
-
18
-
18
-
-
17
21
1
18
5
+
=
119
1+1+9
=
11
1+1
2
=
2
-
12
T
A
H
R
I
R
--
S
Q
U
A
R
E
-
-
--
-
-
-
-
-
-
-
-
-
20
1
8
18
9
18
-
19
17
21
1
18
5
+
=
155
1+5+5
=
11
1+1
2
=
2
-
-
2
1
8
9
9
9
-
1
8
3
1
9
5
+
=
65
6+5
=
11
1+1
2
=
2
-
12
T
A
H
R
I
R
-
S
Q
U
A
R
E
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
-
-
1
-
-
-
-
1
occurs
x
3
=
3
=
3
-
-
2
--
-
-
-
-
--
--
--
--
--
--
--
--
--
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
--
-
-
-
-
--
--
--
--
--
--
--
--
--
4
FOUR
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
6
-
-
--
-
-
-
-
--
--
--
--
--
--
--
--
--
6
SIX
-
-
-
-
-
-
7
-
-
--
-
-
-
-
--
--
--
--
--
--
--
--
--
7
SEVEN
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
8
-
-
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
-
9
9
9
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
36
3+6
9
17
12
T
A
H
R
I
R
-
S
Q
U
A
R
E
-
-
28
-
-
12
-
65
-
29
1+7
1+2
-
-
-
9
9
9
-
-
-
-
-
9
-
-
-
2+8
-
-
1+2
-
6+5
-
2+9
8
3
T
A
H
R
I
R
-
S
Q
U
A
R
E
-
-
10
-
-
3
-
11
-
11
-
-
2
1
8
9
9
9
-
1
8
3
1
9
5
-
-
1+0
-
-
-
-
1+1
-
1+1
8
3
T
A
H
R
I
R
-
S
Q
U
A
R
E
-
-
1
-
-
3
-
2
-
2

 

 

12
T
A
H
R
I
R
-
S
Q
U
A
R
E
-
-
--
-
-
-
-
-
-
-
-
-
--
8
--
9
--
--
1
-
-
--
-
-
+
=
18
1+8
=
9
=
9
=
9
-
-
--
8
--
9
--
-
19
-
-
--
-
-
+
=
36
3+6
=
9
=
9
=
9
12
T
A
H
R
I
R
--
S
Q
U
A
R
E
-
-
-
-
-
-
-
-
-
-
-
2
1
-
9
-
9
--
-
8
3
1
9
5
+
=
47
4+7
=
11
1+1
2
=
2
-
20
1
-
18
-
18
-
-
17
21
1
18
5
+
=
119
1+1+9
=
11
1+1
2
=
2
12
T
A
H
R
I
R
--
S
Q
U
A
R
E
-
-
--
-
-
-
-
-
-
-
-
20
1
8
18
9
18
-
19
17
21
1
18
5
+
=
155
1+5+5
=
11
1+1
2
=
2
-
2
1
8
9
9
9
-
1
8
3
1
9
5
+
=
65
6+5
=
11
1+1
2
=
2
12
T
A
H
R
I
R
-
S
Q
U
A
R
E
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
-
-
1
-
-
-
-
1
occurs
x
3
=
3
=
3
-
2
--
-
-
-
-
--
--
--
--
--
--
--
--
--
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
-
-
-
8
-
-
-
-
-
8
-
-
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
9
9
9
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
36
3+6
9
12
T
A
H
R
I
R
-
S
Q
U
A
R
E
-
-
28
-
-
12
-
65
-
29
1+2
-
-
-
9
9
9
-
-
-
-
-
9
-
-
-
2+8
-
-
1+2
-
6+5
-
2+9
3
T
A
H
R
I
R
-
S
Q
U
A
R
E
-
-
10
-
-
3
-
11
-
11
-
2
1
8
9
9
9
-
1
8
3
1
9
5
-
-
1+0
-
-
-
-
1+1
-
1+1
3
T
A
H
R
I
R
-
S
Q
U
A
R
E
-
-
1
-
-
3
-
2
-
2

 

 

12
T
A
H
R
I
R
S
Q
U
A
R
E
-
-
--
-
-
-
-
-
-
-
-
-
--
8
--
9
--
1
-
-
--
-
-
+
=
18
1+8
=
9
=
9
=
9
-
-
--
8
--
9
--
19
-
-
--
-
-
+
=
36
3+6
=
9
=
9
=
9
12
T
A
H
R
I
R
S
Q
U
A
R
E
-
-
-
-
-
-
-
-
-
-
-
2
1
-
9
-
9
-
8
3
1
9
5
+
=
47
4+7
=
11
1+1
2
=
2
-
20
1
-
18
-
18
-
17
21
1
18
5
+
=
119
1+1+9
=
11
1+1
2
=
2
12
T
A
H
R
I
R
S
Q
U
A
R
E
-
-
--
-
-
-
-
-
-
-
-
20
1
8
18
9
18
19
17
21
1
18
5
+
=
155
1+5+5
=
11
1+1
2
=
2
-
2
1
8
9
9
9
1
8
3
1
9
5
+
=
65
6+5
=
11
1+1
2
=
2
12
T
A
H
R
I
R
S
Q
U
A
R
E
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
-
-
1
-
-
-
-
1
occurs
x
3
=
3
=
3
-
2
--
-
-
-
-
--
--
--
--
--
--
--
--
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
-
-
-
8
-
-
-
-
8
-
-
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
9
9
9
-
-
-
-
9
-
-
-
9
occurs
x
1
=
36
3+6
9
12
T
A
H
R
I
R
S
Q
U
A
R
E
-
-
28
-
-
12
-
65
-
29
1+2
-
-
-
9
9
9
-
-
-
-
9
-
-
-
2+8
-
-
1+2
-
6+5
-
2+9
3
T
A
H
R
I
R
S
Q
U
A
R
E
-
-
10
-
-
3
-
11
-
11
-
2
1
8
9
9
9
1
8
3
1
9
5
-
-
1+0
-
-
-
-
1+1
-
1+1
3
T
A
H
R
I
R
S
Q
U
A
R
E
-
-
1
-
-
3
-
2
-
2

 

 

EGYPT O EGYPT

FOR YOU WE THOUGHT AND DIED

 

 

Al-Azhar Mosque

From Wikipedia, the free encyclopedia

Al-Azhar Mosque - Wikipedia, the free encyclopedia

en.wikipedia.org/wiki/Al-Azhar_Mosque

The mosque acquired its current name, al-Azhar, sometime between the caliphate of al-Mu'izz and the end of the reign of the second Fatimid caliph in Egypt, ...

Al-Azhar Mosque is located in Egypt

Al-Azhar Mosque

Location in Egypt
Coordinates: 30.0457°N 31.2627°ECoordinates: 30.0457°N 31.2627°E

Location
Cairo, Egypt

Established
972

Branch/tradition
Sunni1

Leadership
Imam(s):
Mohamed Ahmed el-Tayeb

Architectural information

Style
Hypostyle Mosque, Fatimid

Capacity
20,000

Area
7,800 m2 (84,000 sq ft)

Minaret(s)
4

Footnotes
1Between 972 and 1171 CE, al-Azhar followed the Ismaili branch of Shia Islam

Al-Azhar Mosque (Arabic: الجامع الأزهر‎ al-Gāmi` al-Azhar, "mosque of the most resplendent") is a mosque in Islamic Cairo in Egypt. Al-Mu‘izz li-Dīn Allāh of the Fatimid Caliphate commissioned its construction for the newly established capital city in 970. Its name is usually thought to allude to the Islamic prophet Muhammad's daughter Fatimah, a revered figure in Islam who was given the title az-Zahrā′ ("the shining one"). It was the first mosque established in Cairo, a city that has since gained the nickname "the city of a thousand minarets."[nb 1]

After its dedication in 972, and with the hiring by mosque authorities of 35 scholars in 989, the mosque slowly developed into what is today the second oldest continuously run university in the world after Al Karaouine. Al-Azhar University has long been regarded as the foremost institution in the Islamic world for the study of Sunni theology and sharia, or Islamic law. The university, integrated within the mosque as part of a mosque school since its inception, was nationalized and officially designated an independent university in 1961, following the Egyptian Revolution of 1952.

Over the course of its over a millennium-long history, the mosque has been alternately neglected and highly regarded. Because it was founded as an Ismāʿīli institution, Saladin and the Sunni Ayyubid dynasty that he founded shunned al-Azhar, removing its status as a congregational mosque and denying stipends to students and teachers at its school. These moves were reversed under the Mamluk Sultanate, under whose rule numerous expansions and renovations took place. Later rulers of Egypt showed differing degrees of deference to the mosque and provided widely varying levels of financial assistance, both to the school and to the upkeep of the mosque. Today, al-Azhar remains a deeply influential institution in Egyptian society and a symbol of Islamic Egypt.

 

-
-
-
-
-
AL
-
-
-
-
-
-
-
2
A+L
13
4
4
A
=
1
-
2
AL
13
4
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
AZHAR
-
-
-
-
-
-
-
2
A+Z
27
9
9
-
-
-
-
2
H+A
9
9
9
-
-
-
-
1
R
18
9
9
A
=
1
-
5
AZHAR
54
27
27
-
-
-
-
-
-
-
-
-
-
-
-
-
-
MOSQUE
-
-
-
-
-
-
-
2
M+O
28
10
1
-
-
-
-
2
S+Q
36
18
9
-
-
-
-
2
U+E
26
8
8
M
=
4
-
6
MOSQUE
90
36
18
-
-
-
-
-
-
-
-
-
-
-
6
-
13
First Total
157
67
49
-
-
-
-
1+3
Add to Reduce
1+5+7
6+7
4+9
-
-
6
-
4
Second Total
13
13
13
-
-
-
-
-
Reduce to Deduce
1+3
1+3
1+3
-
-
6
-
4
Essence of Number
4
4
4

 

 

A
=
1
-
2
AL
13
4
4
A
=
1
-
5
AZHAR
54
27
27
M
=
4
-
6
MOSQUE
90
36
18
-
-
-
-
-
-
-
-
-
-
-
6
-
13
First Total
157
67
49
-
-
-
-
1+3
Add to Reduce
1+5+7
6+7
4+9
-
-
6
-
4
Second Total
13
13
13
-
-
-
-
-
Reduce to Deduce
1+3
1+3
1+3
-
-
6
-
4
Essence of Number
4
4
4

 

 

-
-
-
-
-
AZHAR
-
-
-
-
-
-
-
2
A+Z
27
9
9
-
-
-
-
2
H+A
9
9
9
-
-
-
-
1
R
18
9
9
A
=
1
-
5
AZHAR
54
27
27
-
-
-
-
-
-
-
-
-
-
-
-
-
-
MOSQUE
-
-
-
-
-
-
-
2
M+O
28
10
1
-
-
-
-
2
S+Q
36
18
9
-
-
-
-
2
U+E
26
8
8
M
=
4
-
6
MOSQUE
90
36
18
-
-
-
-
-
-
-
-
-
-
-
5
-
11
First Total
144
63
45
-
-
-
-
1+1
Add to Reduce
1+4+4
6+3
4+5
-
-
5
-
2
Second Total
9
9
9
-
-
-
-
-
Reduce to Deduce
-
-
-
-
-
5
-
2
Essence of Number
9
9
9

 

 

A
=
1
-
5
AZHAR
54
27
9
M
=
4
-
6
MOSQUE
90
36
9
-
-
5
-
11
First Total
144
63
18
-
-
-
-
1+1
Add to Reduce
1+4+4
6+3
1+8
-
-
5
-
2
Second Total
9
9
9
-
-
-
-
-
Reduce to Deduce
-
-
-
-
-
5
-
2
Essence of Number
9
9
9

 

 

-
-
-
-
-
RABAA
-
-
-
-
-
-
-
1
R
18
9
9
-
-
-
-
1
A
1
1
1
-
-
-
-
1
B
2
2
2
-
-
-
-
1
A
1
1
1
-
-
-
-
1
A
1
1
1
R
=
9
-
5
RABAA
23
14
14
-
-
-
-
-
-
-
-
-
-
-
-
-
-
MOSQUE
-
-
-
-
-
-
-
2
M+O
28
10
1
-
-
-
-
2
S+Q
36
18
9
-
-
-
-
2
U+E
26
8
8
M
=
4
-
6
MOSQUE
90
36
18
-
-
-
-
-
-
-
-
-
-
-
13
-
11
First Total
113
50
32
-
-
1+3
-
1+1
Add to Reduce
1+1+3
5+0
4+5
-
-
4
-
2
Second Total
5
5
5
-
-
-
-
-
Reduce to Deduce
-
-
-
-
-
4
-
2
Essence of Number
5
5
5

 

 

R
=
9
-
5
RABAA
23
14
14
M
=
4
-
6
MOSQUE
90
36
18
-
-
-
-
-
-
-
-
-
-
-
13
-
11
First Total
113
50
32
-
-
1+3
-
1+1
Add to Reduce
1+1+3
5+0
4+5
-
-
4
-
2
Second Total
5
5
5
-
-
-
-
-
Reduce to Deduce
-
-
-
-
-
4
-
2
Essence of Number
5
5
5

 

Children Swarm Cairo's Rabaa Sit-In - The Daily Beast

www.thedailybeast.com/articles/.../children-swarm-cairo-s-rabaa-sit-in.ht...‎

2 days ago - With faces painted and bandannas wrapped around their heads, pro-Morsi kids scamper around the Rabaa mosque sit-in. Mike Giglio on the ...

 

Life In The Egyptian Protest Camp Site Outside Rabaa Mosque ...

www.arise.tv/.../life-in-the-egyptian-protest-camp-site-outside-rabaa-mos...‎

6 Aug 2013 - Arise News Report: We have a report now on life in the protest camp outside the Rabaa Mosque where supporters of the ousted President ...

 

Rabaa Al-Adawiyah Mosque Destroyed In Cairo Clashes (PHOTOS)

www.huffingtonpost.com/.../rabaa-al-adawiyah-photos-destroyed_...

by Eline Gordts - in 32 Google+ circles6 hours ago - Egypt woke up to a scene of devastation on Thursday, one day after security forces cleared two sit-ins occupied by supporters of ousted ...

 

C
=
4
-
5
CAIRO
-
-
-
-
-
-
-
1
C
3
3
3
-
-
-
-
1
A
1
1
1
-
-
-
-
1
I
9
9
9
-
-
-
-
1
R
18
9
9
-
-
-
-
1
O
15
6
6
C
=
4
-
5
CAIRO
46
28
28
-
-
-
-
-
-
4+6
2+8
2+8
C
=
4
-
5
CAIRO
10
10
10
-
-
-
-
-
-
1+0
1+0
1+0
C
=
4
-
5
CAIRO
1
1
1

 

 

C
=
4
-
5
CAIRO
-
-
-
-
-
-
-
1
C+O
18
9
9
-
-
-
-
1
A
1
1
1
-
-
-
-
1
I
9
9
9
-
-
-
-
1
R
18
9
9
C
=
4
-
5
CAIRO
46
28
28
-
-
-
-
-
-
4+6
2+8
2+8
C
=
4
-
5
CAIRO
10
10
10
-
-
-
-
-
-
1+0
1+0
1+0
C
=
4
-
5
CAIRO
1
1
1

 

 

-
5
C
A
I
R
O
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
6
+
=
15
1+5
=
6
=
6
=
6
-
-
-
-
9
-
15
+
=
24
2+4
=
6
=
6
=
6
-
5
C
A
I
R
O
-
-
-
-
-
-
-
-
-
-
-
-
3
1
-
9
-
+
=
13
1+3
=
4
=
4
=
4
-
-
3
1
-
18
-
+
=
22
2+2
=
4
=
4
=
4
-
5
C
A
I
R
O
-
-
-
-
-
-
-
-
-
-
-
-
3
1
9
18
15
+
=
46
4+6
=
10
1+0
1
=
1
-
-
3
1
9
9
6
+
=
28
2+8
=
10
1+0
1
=
1
-
5
C
A
I
R
O
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
3
-
-
-
-
--
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
-
-
-
-
-
-
-
-
6
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
-
9
9
-
-
-
9
occurs
x
2
=
18
1+8
9
26
5
C
A
I
R
O
-
-
19
-
-
5
-
28
-
19
2+6
--
-
-
9
9
-
-
-
1+9
-
-
--
-
2+8
-
1+9
8
5
C
A
I
R
O
-
-
10
-
-
5
-
10
-
10
-
--
3
1
9
9
6
-
-
1+0
-
-
--
-
1+0
-
1+0
8
5
C
A
I
R
O
-
-
1
-
-
5
-
1
-
1

 

 

-
5
C
A
I
R
O
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
6
+
=
15
1+5
=
6
=
6
=
6
-
-
-
-
9
-
15
+
=
24
2+4
=
6
=
6
=
6
-
5
C
A
I
R
O
-
-
-
-
-
-
-
-
-
-
-
-
3
1
-
9
-
+
=
13
1+3
=
4
=
4
=
4
-
-
3
1
-
18
-
+
=
22
2+2
=
4
=
4
=
4
-
5
C
A
I
R
O
-
-
-
-
-
-
-
-
-
-
-
-
3
1
9
18
15
+
=
46
4+6
=
10
1+0
1
=
1
-
-
3
1
9
9
6
+
=
28
2+8
=
10
1+0
1
=
1
-
5
C
A
I
R
O
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
3
-
-
-
-
--
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
6
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
9
9
-
-
-
9
occurs
x
2
=
18
1+8
9
26
5
C
A
I
R
O
-
-
19
-
-
5
-
28
-
19
2+6
--
-
-
9
9
-
-
-
1+9
-
-
--
-
2+8
-
1+9
8
5
C
A
I
R
O
-
-
10
-
-
5
-
10
-
10
-
--
3
1
9
9
6
-
-
1+0
-
-
--
-
1+0
-
1+0
8
5
C
A
I
R
O
-
-
1
-
-
5
-
1
-
1

 

 

P
=
7
-
-
PTOLEMY
-
-
-
-
-
-
-
2
P+T
36
9
9
-
-
-
-
2
O+L
27
9
9
-
-
-
-
2
E+M
18
9
9
-
-
-
-
1
Y
25
7
7
P
=
7
-
7
PTOLEMY
106
34
34
-
-
-
-
-
-
9+5
3+4
3+4
P
=
7
-
7
PTOLEMY
7
7
7
-
-
-
-
-
-
-
-
-
P
=
7
-
7
PTOLEMY
7
7
7

 


Ptolemy

ircamera.as.arizona.edu/NatSci102/NatSci102/lectures/ptolemy.htm

Ptolemy. lived around 150 AD, and elaborated the geocentric (earth-centered) model of the ... Ptolemy's epigram, from the

 

Well do I know that I am mortal, a creature of one day.
But if my mind follows the winding paths of the stars
Then my feet no longer rest on earth, but standing by
Zeus himself I take my fill of ambrosia, the divine dish.

- Ptolemy's epigram, from the Almagest, probably written by himself

 

 

P
=
7
-
-
PTOLEMY
-
-
-
-
-
-
-
1
P
16
7
7
-
-
-
-
1
T
20
2
2
-
-
-
-
1
O
15
6
6
-
-
-
-
1
L
12
3
3
-
-
-
-
1
E
5
5
5
-
-
-
-
1
M
13
4
4
-
-
-
-
1
Y
25
7
7
P
=
7
-
7
PTOLEMY
106
34
34
-
-
-
-
-
-
1+0+6
3+4
3+4
P
=
7
-
7
PTOLEMY
7
7
7
-
-
-
-
-
-
-
-
-
P
=
7
-
7
PTOLEMY
7
7
7

 

 

Ptolemies - Livius

www.livius.org › index › ancient Greeceancient Egypt

This marked the beginning of Egypt's independence under a new dynasty, the Ptolemies (or Lagids). Ptolemy accepted the royal title in 306.

In 332, the Macedonian king Alexander the Great conquered Egypt and gave a new capital to the old kingdom along the Nile, Alexandria. After his death (11 June 323), his friend Ptolemy became satrap of Egypt, and started to behave himself rather independently. When Perdiccas, the regent of Alexander's mentally unfit successor Philip Arridaeus arrived in 320, he was defeated. This marked the beginning of Egypt's independence under a new dynasty, the Ptolemies (or Lagids). Ptolemy accepted the royal title in 306.

The fourteen kings of this dynasty were all called Ptolemy and are numbered by modern historians I to XV (Ptolemy VII never reigned). A remarkable aspect of the Ptolemaic monarchy was the prominence of women (seven queens named Cleopatra and four Berenices), who rose to power when their sons or brothers were too young. This was almost unique in Antiquity. Another intriguing aspect was the willingness of the Ptolemies to present themselves to the Egyptians as native pharaohs (cf. the pictures below, some of which are in Egyptian style). This was less unique: the Seleucid dynasty that reigned the Asian parts of Alexander's empire did the same.

"A remarkable aspect of the Ptolemaic monarchy was the prominence of women (seven queens named Cleopatra and four Berenices), "

The fourteen kings of this dynasty were all called Ptolemy

 

P
=
7
-
-
PTOLEMY
-
-
-
-
-
-
-
2
P+T
36
9
9
-
-
-
-
2
O+L
27
9
9
-
-
-
-
2
E+M
18
9
9
-
-
-
-
1
Y
25
7
7
P
=
7
-
7
PTOLEMY
106
34
34
-
-
-
-
-
-
1+0+6
3+4
3+4
P
=
7
-
7
PTOLEMY
7
7
7
-
-
-
-
-
-
-
-
-
P
=
7
-
7
PTOLEMY
7
7
7

 

The fourteen kings of this dynasty were all called Ptolemy

1
-
P
=
7
-
7
PTOLEMY
106
34
7
-
-
-
-
-
-
-
-
-
-
-
2
-
P
=
7
-
7
PTOLEMY
106
34
7
-
-
-
-
-
-
-
-
-
-
-
3
-
P
=
7
-
7
PTOLEMY
106
34
7
-
-
-
-
-
-
-
-
-
-
-
4
-
P
=
7
-
7
PTOLEMY
106
34
7
-
-
-
-
-
-
-
-
-
-
-
5
-
P
=
7
-
7
PTOLEMY
106
34
7
-
-
-
-
-
-
-
-
-
-
-
6
-
P
=
7
-
7
PTOLEMY
106
34
7
-
-
-
-
-
-
-
-
-
-
-
7
-
P
=
7
-
7
PTOLEMY
106
34
7
-
-
-
-
-
-
-
-
-
-
-
8
-
P
=
7
-
7
PTOLEMY
106
34
7
-
-
-
-
-
-
-
-
-
-
-
9
-
P
=
7
-
7
PTOLEMY
106
34
7
-
-
-
-
-
-
-
-
-
-
-
10
-
P
=
7
-
7
PTOLEMY
106
34
7
-
-
-
-
-
-
-
-
-
-
-
11
-
P
=
7
-
7
PTOLEMY
106
34
7
-
-
-
-
-
-
-
-
-
-
-
12
-
P
=
7
-
7
PTOLEMY
106
34
7
-
-
-
-
-
-
-
-
-
-
-
13
-
P
=
7
-
7
PTOLEMY
106
34
7
-
-
-
-
-
-
-
-
-
-
-
14
-
P
=
7
-
7
PTOLEMY
106
34
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1484
476
238
-
-
-
-
-
-
-
-
1+4+8+4
4+7+6
2+3+8
-
-
-
-
-
-
-
-
17
17
17
-
-
-
-
-
-
-
-
1+7
1+7
1+7
-
-
-
-
-
-
-
-
8
8
8

 

 

"A remarkable aspect of the Ptolemaic monarchy was the prominence of women (seven queens named Cleopatra and four Berenices), "

 

1
-
C
=
3
-
9
CLEOPATRA
91
37
1
-
-
-
-
-
-
-
-
-
-
-
2
-
C
=
3
-
9
CLEOPATRA
91
37
1
-
-
-
-
-
-
-
-
-
-
-
3
-
C
=
3
-
9
CLEOPATRA
91
37
1
-
-
-
-
-
-
-
-
-
-
-
4
-
C
=
3
-
9
CLEOPATRA
91
37
1
-
-
-
-
-
-
-
-
-
-
-
5
-
C
=
3
-
9
CLEOPATRA
91
37
1
-
-
-
-
-
-
-
-
-
-
-
6
-
C
=
3
-
9
CLEOPATRA
91
37
1
-
-
-
-
-
-
-
-
-
-
-
7
-
C
=
3
-
9
CLEOPATRA
91
37
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
637
259
7
-
-
-
-
-
-
-
-
6+3+7
2+5+9
-
-
-
-
-
-
-
-
-
16
16
7
-
-
-
-
-
-
-
-
1+6
1+6
-
-
-
-
-
-
-
-
-
7
7
7

 

 

"A remarkable aspect of the Ptolemaic monarchy was the prominence of women (seven queens named Cleopatra and four Berenices), "

1
-
B
=
2
-
8
BERENICE
61
43
7
-
-
-
-
-
-
-
-
-
-
-
2
-
B
=
2
-
8
BERENICE
61
43
7
-
-
-
-
-
-
-
-
-
-
-
3
-
B
=
2
-
8
BERENICE
61
43
7
-
-
-
-
-
-
-
-
-
-
-
4
-
B
=
2
-
8
BERENICE
61
43
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
244
172
28
-
-
-
-
-
-
-
-
2+4+4
1+7+2
2+8
-
-
-
-
-
-
-
-
10
10
10
-
-
-
-
-
-
-
-
1+0
1+0
1+0
-
-
-
-
-
-
-
-
1
1
1

 

 

B
=
2
-
8
BERENICE
61
43
7
P
=
7
-
7
PTOLEMY
106
34
7
C
=
3
-
9
CLEOPATRA
91
37
1

 

 

I

SEE

I SEE YOU SEE I

SEE

I

 

Eywa - James Cameron's Avatar Wiki - Sam Worthington, Zoe SaldanaEywa is the guiding force and deity of Pandora and the Na'vi. The Na'vi believe that Eywa acts to keep the ecosystem of Pandora in perfect equilibrium.
james-camerons-avatar.wikia.com/wiki/Eywa -

 

Avatar (2009 film) - Wikipedia, the free encyclopedia - 2 visits - 4/15/10On the eve of battle, Jake prays to Eywa, via a neural connection to the Tree of Souls, ... The clan performs the ritual dedicated to Eywa that permanently ...
en.wikipedia.org/wiki/Avatar_(2009_film) -

 

 

14. I See You - OFFICIAL AVATAR THEME . 4 min - 9 Dec 2009 Uploaded by bluesrock13 youtube.com


Avatar (2009 film) - Wikipedia, the free encyclopedia - 2 visits - 4/15/10Avatar is a 2009 American epic science fiction film written and directed by James ..... was chosen to sing the theme song for the film, called "I See You". ...
en.wikipedia.org/wiki/Avatar_(2009_film) -

 

I See You (Theme from Avatar) - Wikipedia, the free encyclopedia"I See You (Theme from Avatar)" (also shortened as "I See You") is a pop ...
en.wikipedia.org/wiki/I_See_You_(Theme_from_Avatar) -

 

Show more results from wikipedia.orgLEONA LEWIS - I SEE YOU LYRICSLeona Lewis I See You lyrics Sountrack of the movie "Avatar". The I See You lyrics by Leona Lewis are displayed below. To play the I See You video click the ...
www.directlyrics.com/leona-lewis-i-see-you-lyrics.html -

 

The meaning of "I see you" in Avatar « Vimoh's Blogthe movie, Avatar. The inhabitants of the beautiful planet Pandora greet each other by saying: I see you. They're not talking about a visual image, ... www.vmohanty.com/.../the-meaning-of-i-see-you-in-avatar/ -

 

Jay Michaelson: The Meaning of Avatar: Everything is God (A ...22 Dec 2009 ... This is echoed in their greeting, "I see you," a direct translation of the Sanskrit Namaste, which means the same thing. ("Avatar" is also ... www.huffingtonpost.com/.../the-meaning-of-avatar-eve_b_400912.html -

 

Amazon.com: I See You [Theme From Avatar]: Leona Lewis: MP3 Downloads"I See You" - Theme from the Motion Picture Avatar (feat. Mark Northam) · James Horner | Format: MP3 Download. $0.99. Avatar (main theme) ... www.amazon.com/I-See-You-Theme-Avatar

 

 

I

SEE

YOU

I SEE YOU O YOU I SEE

YOU

SEE

I

 

-
AVATAR
-
-
-
5
A+V+A+T+A
45
9
9
1
R
18
9
9
6
AVATAR
63
18
18
-
-
6+3
1+8
1+8
6
AVATAR
9
9
9

 

 

-
AVIATOR
-
-
-
2
A+V
23
5
5
1
I
9
9
9
3
A+T+O
36
9
9
1
R
18
9
9
7
AVIATOR
86
32
23
-
-
8+6
3+2
2+3
7
AVIATOR
14
5
5
-
-
1+4
-
-
7
AVIATOR
5
5
5

 

 

-
7
A
V
I
A
T
O
R
-
-
-
-
-
--
-
-
-
-
-
`-
-
-
9
-
-
6
-
+
=
15
1+5
=
6
=
6
=
6
-
`-
-
-
9
-
-
15
-
+
=
24
2+4
=
6
=
6
=
6
-
7
A
V
I
A
T
O
R
-
-
-
-
-
--
-
-
-
-
-
-
1
4
-
1
2
-
9
+
=
17
1+7
=
8
=
8
=
8
-
`-
1
22
-
1
20
-
18
+
=
62
6+2
=
8
=
8
=
8
-
7
A
V
I
A
T
O
R
-
-
-
-
-
--
-
-
-
-
-
`-
1
22
9
1
20
15
18
+
=
86
8+6
=
14
1+4
5
=
5
-
-
1
4
9
1
2
6
9
+
=
32
3+2
=
5
=
5
=
5
-
7
A
V
I
A
T
O
R
-T
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
-
-
-
-
-
1
occurs
x
2
=
2
=
2
-
-
-
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
--
-
-`-
-
4
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
5
-
-
-
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
1+2
6
7
-`-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-`-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
-
9
-
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
23
7
A
V
I
A
T
O
R
-
-
22
-
1
7
-
32
-
23
2+3
-
-
-
9
-
-
-
9
-
-
2+2
-
-
-
-
3+2
-
2+3
5
7
A
V
I
A
T
O
R
-
-
4
-
1
7
-
5
-
5
-
-
1
4
9
1
2
6
9
-
-
-
-
-
-
-
-
-
-
5
7
A
V
I
A
T
O
R
-
-
4
-
1
7
-
5
-
5

 

 

7
A
V
I
A
T
O
R
-
-
-
-
-
--
-
-
-
-
`-
-
-
9
-
-
6
-
+
=
15
1+5
=
6
=
6
=
6
`-
-
-
9
-
-
15
-
+
=
24
2+4
=
6
=
6
=
6
7
A
V
I
A
T
O
R
-
-
-
-
-
--
-
-
-
-
-
1
4
-
1
2
-
9
+
=
17
1+7
=
8
=
8
=
8
`-
1
22
-
1
20
-
18
+
=
62
6+2
=
8
=
8
=
8
7
A
V
I
A
T
O
R
-
-
-
-
-
--
-
-
-
-
`-
1
22
9
1
20
15
18
+
=
86
8+6
=
14
1+4
5
=
5
-
1
4
9
1
2
6
9
+
=
32
3+2
=
5
=
5
=
5
7
A
V
I
A
T
O
R
-T
-
-
-
-
-
-
-
-
-
-
1
-
-
1
-
-
-
-
-
1
occurs
x
2
=
2
=
2
-
-
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
=
2
-`-
-
4
-
-
-
-
-
-
-
4
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Girl From The North Country lyrics performed by Bob Dylan. ... Well, if you're traveling in the north country fair. Where the winds hit heavy on the ... www.sing365.com/...North-Country-lyrics-Bob-Dylan

 

Lyrics by Bob Dylan 1963 Warner Bros. Inc Renewed 1991 Special Rider Music

 

Well, if you're travelin' in the north country fair,
Where the winds hit heavy on the borderline,
Remember me to one who lives there.
She once was a true love of mine.

Well, if you go when the snowflakes storm,
When the rivers freeze and summer ends,
Please see if she's wearing a coat so warm,
To keep her from the howlin' winds.

Please see for me if her hair hangs long,
If it rolls and flows all down her breast.
Please see for me if her hair hangs long,
That's the way I remember her best.

I'm a-wonderin' if she remembers me at all.
Many times I've often prayed
In the darkness of my night,
In the brightness of my day.

Well, if you're travelin' in the north country fair,
Where the winds hit heavy on the borderline,
Remember me to one who lives there.
She once was a true love of mine.

 

 

1
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CODE DE CODE

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4
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SPIRIT
91
37
1
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ISIS
56
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OSIRIS
89
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VISHNU
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SHIVA
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KRISHNA
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SHRISTI
102
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RISHI
63
36
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27
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6
CHRIST
77
32
5

 

 

Thrice-Greatest Hermes, Vol. 3: I. Excerpts by Stobæus: Commentary - 12:48pm
According to Reitzenstein, Kamephis or Kmephis, that is Kmeph, is equated by Egyptologists with Kneph, who, according to Plutarch, 1 was worshipped in the ...
www.sacred-texts.com/gno/th3/th328.htm - Cached

Thrice-Greatest Hermes, Vol. 3, by G.R.S. Mead, [1906], at sacred-texts.com

--------------------------------------------------------------------------------

COMMENTARY

ARGUMENT

1. The “Virgin of the World” is a sacred sermon of initiation into the Hermes-lore, the first initiation, in which the tradition of the wisdom is handed on by the hierophant to the neophyte, by word of mouth. The instructor, or revealer, is the representative of Isis-Sophia, and speaks in her name, pouring forth for her beloved son, the new-born Horus, the first draught of

p. 135

immortality, which is to purge away the poison of the mortal cup of forgetfulness and ignorance, and so raise him from the “dead.”

This pouring-forth explains that the divine economy is perfect order, mystery transcending mystery,—each state of being, and each being, a mystery to those below that state.

This order no mortal intellect can ever grasp; nay, in the far-off ages, when as yet there were no men, but only Gods, those essences that know no death, the first creation of the World-creator,—even these Gods, these mysteries to us, were in amazement at the glories of the greater mysteries which decked the Heaven with their unveiled transcendent beauty. Even these Gods did not know God as yet.

2. The Gods were immortal, but unknowing; they were intoxicated with Heaven’s beauty, amazed, nay awestruck, at the splendour of the mysteries of Heaven. Then came there forth another outpouring of the Father over all; He poured the Splendour of His Mind into their hearts and they began to know. 1

With this representation is blended a mythical historical tradition which suggests that all this was brought about for an “earth” on which our humanity had not as yet appeared, in far-off distant days when apparently our earth was not as now, ages ago, the purest Golden Age when there were Gods, not men. In that race of Gods, those of them in whom the ray was no low-burning spark, but a divine flame, were the instructors in the heavenly wisdom.

3. Of these was Hermes, a race or “being” rather

p. 136

than an individual; these “Sons of Fire” left the record of their wisdom engraved on “stone” in symbol, in charge of others of the same race but less knowing than themselves; and so they ascended to Heaven.

4. Those that succeeded them had not the flame so bright within their hearts; they were of the same race, but younger souls—the Tat-race. Hermes could not hand on the direct knowledge to them, the “perfect sight” (θεωρία), and so recorded the wisdom in symbol and myth. Still later the Asclepius-race joined themselves to the Tat-souls.

All this, however, took place many many ages ago, long even before the days of the men-gods Osiris and Isis; for the real wisdom of Hermes was so ancient that even Isis herself had had to search out the hidden records, and that too by means of the inner sight, when she herself had won the power to see, and the True Sun had risen for her mind.

5. But the strain of reconstructing the history of this far-distant past, as he conceived it to have been, is too much for the writer. He knows he is dealing with “myths,” with what Plutarch would have called the “doings of the daimones;” he knows that in reality these primæval “Books” of Hermes have no longer any physical existence, if indeed they ever had any; he knows that no matter what legends are told, or whatever the general priesthood may believe about ancient physical inscriptions of the primæval Hermes,—all this has passed away, and that the real wisdom of Hermes is engraved on the tablets of the æther, and not hidden in the shrines of earth.

The “Books” are engraved in the “sacred symbols of the cosmic elements,” and hidden away hard by the “secrets of Osiris”—the mysteries of creative fire, the light that speaks in the heart. The true Books of

p. 137

[paragraph continues] Hermes are hidden away in their own zones, the pure elements of the unseen world—the celestial Egypt.

6. This wisdom was held in safe keeping for the “souls” of men; it was a soul-gnosis, not a physical knowledge. Hereupon the writer begins the recital of his tradition 1 of the creation of the “souls” of men in their unfallen state, all of which is derived from the “Books of Hermes.” The soul-creation runs as follows:

The Watchers 2 approach the Creator. The hour has struck for a new Cosmic Dawn, for a new Day. The time has come for Cosmos to awake after the Night. 3 The Creative Mind of the universe turns His attention, His thought, to a new phase of things, a new world-period.

7. God smiled, and His laughter thrilled through space, 4 and with His Word, called forth into the light the new dawn from out the primæval darkness of the new world-space. His first creation, transcendental or intelligible Nature, stood before Him, in all the marvel of her new beauty, the primal plērōma, or potential fullness, of the new universe or system, the ideal cosmos of our world, for there were many others,—the Gods who marvelled at the mystery.

Straightway this Nature fell from one into three, herself and Toil and their fairest child Invention, to

p. 138

whom God gave the gift of being, themselves producing ideal form alone.

The first creation, then, was the bringing forth of potencies and types and ideas, to whom God gave the gift of being; it was as yet the world “above,” the primæval Heaven, in ultimate perfection, thus constituting the unchanging boundaries of the new universe that was to be. These things-that-are were filled with “mysteries,” not “breaths” or “lives,” for these were not as yet.

8. The next stage is the breathing of the spiritual (not the physical) breath of lives into the fairest blend of the primal elements that condition the world-area. This blend or soul-substance is called psychōsis. The primal elements were not our mixed earth, water, fire, and air, but “knowing fire” (perhaps “fire in itself,” as Hermes elsewhere calls it, or intelligible fire, perchance the “flower of fire” of the so-called “Chaldæan Oracles” 1) and unknowing air, if we may judge from the phrase (7): “Let heaven be filled with all things full, and air and æther [? = fire] too!” It is Heaven or the ideal world that is so filled; even earth-water was not yet manifested, much less earth and water.

It seems, then, that these souls (souls corresponding above with the subsequent man-stage below) were a blend of the three: spirit, knowing fire, and unknowing air,—triads, yet a unity called psychōsis.

9. They were moreover all essentially equal, but differed according to some fixed law of numbering; they were also apparently definite in number, one soul perchance for every star, as with Plato, according to the law of similarity of less and greater, of within and without.

10. These souls, then, were “sacred (or typical) men,”

p. 139

a creation prior to that of the “sacred animals”; their habitat was in Upper Nature, the “all-fairest station of the æther”—the celestial cosmos.

11. They were appointed to certain stations and to the task of keeping the “wheel revolving,”—that is, as we shall see, they were to fashion forms for birth and death, and so provide means of transmission for the life-currents ever circulating in the great sphere. This was their appointed task, the law imposed on them, as obedient children of the Great King, their sire. So long as they kept their appointed stations they were to live for ever in surroundings of bliss and beauty, in full contemplation of the glories of the greater universe, throned amid the stars. But if they disobeyed the law, bonds and punishment await them.

12. We next come to a further creation of souls—a subject somewhat difficult to follow. These souls are of an inferior grade to the preceding, for they are composed of the primal water and earth, of “water in itself” and “earth in itself” we must suppose, and not of the compound elements we now call by these names. These are the souls of certain “sacred animals” or lives, which bear the same relationship to the souls which “keep the wheel revolving” as animals do to man on earth. They are, however, not shaped like the animals on earth, nor possess even typical animal forms, but bear the forms of men, though they are not men.

13. Still was the divine “water-earth” substance unexhausted, and so the residue was handed over to “those souls that had gone in advance and had been summoned to the land of Gods,”—that is to say, those stations near the Gods, in highest æther, of which mention has just been made. These souls are, of course, the man-souls proper.

Out of this residue these Builders were to fashion

p. 140

animals, after the models the Creator gave them,—certain types of life, below the “man” type proper, ranged in due order corresponding to the “motions of the souls.” That is to say, there were various classes of Builders according to the types of animals which were to be copied. The Builders were to fashion the forms, the Creator was to breathe into them the life.

14. Thus these Builders fashioned the etheric doubles of birds, quadrupeds, fish and reptiles, and not their physical bodies, for as yet the earth was not solid.

15. And so the Builder-souls accomplished their task, and fashioned the primæval copies of the celestial types of animals. Proud of their work, they grew restive at the restraints placed upon them by the law of their stations, and overstepped the limits decreed by the Creator. 1

Whereupon the punishment is pronounced, and the Creator resolves to make the human frame, therein to imprison the disobedient souls.

And here we learn incidentally that all of this

p. 141

psychogenesis which has gone before was the direct teaching of Hermes to the writer; of no physical Hermes, however, but of that Hermes whose “Books” are hidden in the zones (5), of the Hermes whom the writer, as he would have us believe, came to know face to face only after his inner vision was opened, and he had gazed with all-seeing eyes “upon the mysteries of that new dawn” (4).

16. For the new and mysterious fabrication of the man-form, all the seven obedient Gods, to whom the man-souls are kin (17), are summoned by the chief of them, Hermes himself, the beloved son and messenger of the Supreme, “soul of My Soul, and holy mind of My own Mind.” 1

17. All of the seven promise to bestow the best they have on man.

18. The plasm out of which the man-form is to be modelled is the residue of the mixture out of which the Builders had already made the animal doubles. But the Builder of the man-frames was Hermes himself, who mixed the plasm with still more water.

19. Here the writer inserts a further piece of information concerning the source of his tradition. It is no longer as before what Hermes himself reveals to him in vision, but what the writer was told at a certain initiation called the “Black Rite.” This rite was presided over by Kamēphis, who is called the “earliest of all,” or perhaps more correctly the “most primæval of [us] all.” Kamēphis is thus conceived as the representative of a more ancient wisdom than that of Isis, and yet even he but hands on the tradition of Hermes. 2

20. The souls are “enfleshed,” and utter loud complaints. Apparently not all at first can speak articulately; most of them can only groan, or scream,

 

p. 142

or hiss. The leading class of souls can, however, so far dominate the plasm as to speak articulately, and so one of their number utters a desperate appeal to Heaven.

21. They have now lost their celestial state, and Heaven is shut away from them; no longer can they see “without the light.” They are shut down into a “heart’s small compass”; the Sun of their being has become a light-spark only, hidden in the heart. This is, of course, the logos, the inmost reality in man.

22. The souls pray for some amelioration of their unhappy lot, and the conditions of the moral law are expounded to them. They who do rightly shall, on their body’s dissolution, reascend to Heaven and be at rest; they who do ill, shall work out their redemption under the law of metempsychosis, or change from body to body, from prison to prison.

23. Details of this metempsychosis are then given with special reference to the incarnations of the “more righteous,” who shall be kings, philosophers and prophets. Such souls apparently, for it is not expressly so stated, shall, in passing round the wheel of rebirth, when out of incarnation in a human body, have some sort of life with the souls of the leading types of animals, which are given as eagles, lions, dragons, and dolphins. Or, if we are unjustified in this speculation, such souls shall in their animal parts have intimate relation with the noblest types of animal essence (24).

25. There now comes upon the scene the mighty Intellect of the Earth, a veritable Erdgeist, in the form of Mōmus, who speaking out of affection for him (28), urges Hermes to increase ills and trials upon the souls of men, so that they shall not dare too much (25-27). And thereon Hermes sets in motion the instrument or engine of unerring fate and mechanical retribution (28, 29).

p. 143

29. Now all these things took place at the dawn of earth-life, when all as yet was inert, as far as our now solid earth is concerned. We must then suppose that as yet our present phase of existence on earth had not yet been manifested; that all was as yet in a far subtler or more primitive state of existence, when earth was still all “a-tremble,” and had not yet hardened to its present state of solidity;—that is to say, that the man-plasm was in an etheric state (30).

31. The earth gradually hardens. Into the now more solid earth, the Creator and His obedient sons, the Gods who had not made revolt, poured forth the blessings of nature. This is described by the beautiful symbol of the hands of blessing, figured in Egypt as the sun-rays, each terminating in a hand for giving light and life. 1

The imprisoned souls, the kinsmen of the Gods obedient, continue their revolt; they are the leaders of mankind, of a mankind far weaker than themselves, a humanity, apparently evolved normally from the nature of things and as yet in its childhood. Instead of teaching them the lessons of love and wisdom, the Disobedient Ones use them for evil purposes, for war and conflict, for oppression and savagery.

32. Things go from bad to worse; the earth is befouled with the horrors of savage man, until in despair the pure elements complain to God. They pray that He will send a holy emanation of Himself to set things right (32-34).

35. Hereupon God sends forth the mystery of a new birth, a divine descent, or emanation, an avatāra, as the Aryan Hindu tradition would call it, a dual manifestation. 2 And so Osiris and Isis are born to help the

 

p. 144

world, to recall men from savagery, and restore the moral order (35-37).

It was they who were taught directly by Hermes (37) in all law and science and wisdom. Their mission meets with success, and the “world” is filled with a knowledge of the Path of Return. But before their ascension into Heaven they have a petition to make to the Father, that not only earth but also the surrounding spaces up to Heaven itself may be filled with a knowledge of the truth. Thus then they proceed to hymn the Sire and Monarch of all in a praise-giving which, unfortunately, Stobæus did not think fit to copy.

 

--------------------------------------------------------------------------------

The original text of the “Virgin of the World” treatise is obviously broken only by the omission of the Hymn of Osiris and Isis, and Excerpt ii. follows otherwise immediately on Excerpt i. The subject is the birth of royal souls, taken up from the instruction given in K. K., 23, 24 above.

39. There are four chief spaces: (i) Invisible Heaven, inhabited by the Gods, with the Invisible Sun as lord of all; (ii) Æther, inhabited by the Stars, of which for us the Sun is leader; (iii) Air, in which dwell non-incarnate souls, ruled by the Moon, as watcher o’er the paths of genesis; (iv) Earth, inhabited by men and animals, and over men the immediate ruler is the Divine King of the time.

40. The king-soul is the last of the Gods but the first of men 1; he is, however, on earth a demigod only, for his true divinity is obscured. His soul, or ka, comes from a soul-plane superior to that of the rest of mankind.

The ascending souls of normally evolving humanity are thought of, apparently, as describing ever widening

p. 145

circles in their wheelings in and out of incarnation, rising, as they increase in virtue and knowledge, at the zenith of their ascent in the intermediate state, before they turn to descend again into rebirth, ever nearer to the limits of the sensible world and, the frontiers of Heaven.

41. But there is also another class of descending royal souls, who have only slightly transgressed, and therefore descend only as far as this grade of humanity.

42. For the royal or ruling soul is not only a warrior monarch; his sovereignty may be also shown in arts of peace. He may be a righteous judge, a musician or poet, a truth-lover or philosopher. The activities of these souls are not determined, as is the case with souls of lower grades,—that is, those souls which have fallen deeper into material existence,—by what Basilides would have called the “appendages” of the animal nature; they are determined by a fairer taxis, an escort of angels and daimones, who accompany them into birth.

43. The description of their manner of birth, however, is, unfortunately, lost to us, owing either to the hesitation of Stobæus to make it public, or to its being cut out by some subsequent copyist.

44. We are next told that sex is no essential characteristic of the soul. It is an “accident” of the body, but this body is not the physical, but the “aery” body, which air, however, is not a simple element, but already differentiated into four sub-elements. 1

45. Moreover the sight, or intelligence, of the soul also depends upon the purity of certain envelopes, which

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are called “airs,”—“airs” apparently more subtle even than the aery body (45). 1

46. Next follows a naïve reason for the excellence of Egypt and the wisdom of the Egyptians (46-48). Here the writer seems to be no longer dependent directly on the Trismegistic tradition, but is inserting and expanding popular notions.

49. The remaining sections of the Excerpt are taken up with speculations as to the cause of delirium (49, 50), and Stobæus brings his extract to a conclusion apparently without allowing the writer to complete his exposition.

SOURCES?

The discussion as to the meaning of the title, which has so far been invariably translated “The Virgin of the World,” will come more appropriately later on.

How much of the original treatise has been handed on to us by Stobæus we have no external means of deciding. Our two Extracts, however, plainly stand in immediate connection with each other, and the original text is broken only by the unfortunate omission of the Hymn of Osiris and Isis. The first Extract, moreover, is plainly not the beginning of the treatise, since it opens with words referring to what has gone before; while the second Extract ends in a very unsatisfactory manner in the middle of a subject.

What we have, however, gives us some very interesting indications of how the writer regarded his sources,—whether written or oral, whether physical or psychic. He of course would have us take his treatise as a literary unity; and indeed the subject is so worked up that it is very difficult to discover what the literary

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sources that lay before the writer may have been, for the story runs on straight enough in the same thought-mould and literary form, in spite of the insertion of somewhat contradictory statements concerning the sources of information.

When, however, Reitzenstein (p. 136) expressly states that the creation-story shows indubitable traces of two older forms, and that this is not a matter of surprise, as we find two (or more precisely four) different introductions,—we are not able entirely to follow him. It is true that these introductory statements are apparently at variance, but on further consideration they appear to be not really self-contradictory.

THE DIRECT VOICE AND THE BOOKS OF HERMES

The main representation is that the teacher of Isis is Hermes, who saw the world-creation, that is, the creation of our earth-system, and the soul-making, with his own spiritual sight (2). Isis has obtained her knowledge in two ways: either from the sacred Books of Hermes (4, 5); or by the direct spiritual voice of the Master (15). The intention here is plainly to claim the authority of direct revelation, for even the Books are not physical. They have disappeared, if indeed they ever were physical, and can only be recovered from the tablets of unseen nature, by ascending to the zones (5) where they are hidden; and these zones are plainly the same as the soul-spaces mentioned in S. I. H., 8.

At the same time there is mention of another tradition, which, though in later details purporting to be historic and physical, in its beginnings is involved in purely mythological and psychic considerations. When the first and most ancient Hermes ascended to Heaven, he left his Books in the charge of the Gods, his kinsmen,

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in the zones, and not on earth (3). On earth there succeeded to this wisdom a younger race, beloved of Hermes, and personified as his son Tat. These were souls as yet too young to understand the true science face to face. They were apparently regarded as the Tat (Thoth) priesthood of our humanity, who were subsequently joined by wisdom-lovers of another line of tradition, the Imuth (Asclepius) brotherhood, who had their doctrine originally from Ptah. 1 This seems to hint at some ancient union of two traditions or schools of mystic science, perhaps from the Memphitic and Thebaic priesthoods respectively. 2

What, however, is clear is that the writer professes to set forth a higher and more direct teaching than either the received tradition of the Isiac mystery-cult or of the Tat-Asclepius school. This he does in the person of Isis as the face to face disciple of the most ancient Hermes, 3 thus showing us that in the Hermes-circles of the Theoretics, or those who had the direct sight, though the Isis mystery-teaching was considered a tradition of the wisdom, it was nevertheless held to be entirely subordinate to the illumination of the direct sight.

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KAMEPHIS AND THE DARK MYSTERY

In apparent contradiction to all this we have the following statement: “Now give good heed, son Horus, for thou art being told the mystic spectacle which Kamēphis, our forefather, was privileged to hear from Hermes, the record-writer of all deeds, and I from Kamēphis when he did honour me with the Black [Rite] that gives perfection” (19). 1

Here Reitzenstein (p. 137) professes to discover the conflation of two absolutely distinct traditions of (i) Kamephis, a later god and pupil of Hermes, and (ii) Kamephis, an older god and teacher of Isis; but in this I cannot follow him. It all depends on the meaning assigned to the words παρὰ τοῦ πάντων προγενεστέρου, which Reitzenstein regards as signifying “the most ancient of all [gods],” but which I translate as “the most ancient of [us] all.”

I take it to mean simply that, according to the general Isis-tradition, the founder of its mysteries was stated to be Kamephis, but that the Isis-Hermes circles claimed that this Kamephis, though truly the most ancient figure in the Isis tradition proper, was nevertheless in his turn the pupil of the still more ancient Hermes.

The grade of Kamephis was presumably represented in the mystery-cult by the arch-hierophant who presided at the degree called the “Dark Mystery” or “Black Rite.” It was a rite performed only for those

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who were judged worthy of it (ἐτίμησεν) after long probation in lower degrees, something of a far more sacred character, apparently, than the instruction in the mysteries enacted in the light.

I would suggest, therefore, that we have here a reference to the most esoteric institution of the Isiac tradition, the more precise nature of which we will consider later on; it is enough for the moment to connect it with certain objects or shows that were apparently made to appear in the dark. As Clement of Alexandria says in his famous commonplace book, called the Stromateis 1:

“It is not without reason that in the mysteries of the Greeks, lustrations hold the first place, analogous to ablutions among the Barbarians [that is, non-Greeks]. After these come the lesser mysteries, which have some foundation of instruction and of preliminary preparation for what is to follow; and then the great mysteries, in which nothing remains to be learned of the universe, but only to contemplate and comprehend nature [herself] and the things [which are mystically shown to the initiated].” 2

 

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KNEPH-KAMEPHIS

But who was Kamēphis in the theology of the Egyptians? According to Reitzenstein, Kamephis or Kmephis, that is Kmeph, is equated by Egyptologists with Kneph, who, according to Plutarch, 1 was worshipped in the Thebaid as the ingenerable and immortal God. Kneph, however, as Sethe has shown, 2 is one of the aliases of Ammon, who is the “bull [or husband] of his mother,” the “creator who has created himself.” Kneph is, moreover, the Good Daimon, as Philo of Byblus says. 3 He is the Sun-god and Heaven-god Ammon.

“If he open his eyes, he filleth all with light in his primæval 4 land; and if he close them all is dark.” 5

Here we have Kneph-Ammon as the giver of light in darkness, and the opener of the eyes.

Moreover, Porphyry 6 tells us that the Egyptians regarded Kneph as the demiurge or creator, and represented him in the form of a man, with skin of a blue-black tint, girt with a girdle, and holding

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a sceptre, and wearing a crown of regal wings. This symbolism, says Porphyry, signified that he was the representative of the Logos or Reason, difficult to discover, hidden, 1 not manifest 2; it is he who gives light and also life 3; he is the King. The winged crown upon his head, he adds, signifies that he moves or energizes intellectually.

Kamephis, then, stands in the Isis-tradition for the representative of Agathodaimon, the Logos-creator. He is, however, a later holder of this office, and has had it handed on to him by Hermes, or at any rate he is instructed in the Logos-wisdom by Hermes.

HERMES I. AND HERMES II.

In this connection it is instructive to refer to the account which Syncellus 4 tells us he took from the statement of Manetho.

Manetho, says Syncellus, states in his Books, that he based his replies concerning the dynasties of Egypt to King Ptolemy on the monuments.

“[These monuments], he [Manetho] tells us, were engraved in the sacred language, and in the characters of the sacred writing, by Thoth the First Hermes; after the Flood they were translated from the sacred language into the then common tongue, but [still written] in hieroglyphic characters, and stored away in books, by the Good Daimon’s son, the Second Hermes, the father of Tat, in the inner shrines of the temples of Egypt.”

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Here we have a tradition, going back as far as Manetho, which I have shown, in Chapter V. of the “Prolegomena” on “Manetho, High Priest of Egypt,” cannot be so lightly disposed of as has been previously supposed,—dealing expressly with the Books of Hermes.

This tradition, it is true, differs from the account given in our Sermon (3-5), where the writer says nothing expressly of a flood, but evidently wishes us to believe that the most ancient records of Hermes were magically hidden in the zones of the unseen world, and that the flood, if there was one, was a flood or lapse of time that had utterly removed these records from the earth. For him they no longer existed physically.

Manetho’s account deals with another view of the matter. His tradition appears to be as follows. The oldest records were on stone monuments which had survived some great flood in Egypt. These records belonged to the period of the First Hermes, the Good Daimon par excellence, the priesthood, therefore, of the earliest antediluvian Egyptian civilization. After the flood they were translated from the most archaic language into ancient Egyptian, and preserved in book-form by the Second Hermes, the priesthood, presumably, of the most ancient civilization after the flood, who were in time succeeded by the Tat priesthood.

That this tradition is elsewhere contradicted by the Isis-tradition proper, which in a somewhat similar genealogy places Isis at the very beginning prior even to Hermes I., 1 need not detain us, since each tradition would naturally claim the priority of those whom it regarded as its own special founders, and we are for the moment concerned only with the claims of the Hermes-school.

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The main point of interest is that there was a tradition which explained the past on the hypothesis of periods of culture succeeding one another,—the oldest being supposed to have been the wisest and highest; the most archaic hieroglyphic language, which perhaps the priests of Manetho’s day could no longer fully understand, 1 was supposed to have been the tongue of the civilization before the Flood of Hermes I. It may even be that the remains of this tongue were preserved only in the magical invocations, as a thing most sacred, the “language of the gods.”

The point of view, however, of the circle to which our writer belonged, was that the records of this most ancient civilization were no longer to be read even in the oldest inscriptions; they could only be recovered by spiritual sight. Into close relation with this, we must, I think, bring the statement made in § 37, that Osiris and Isis, though they themselves had learned all the secrets of the records of Hermes, nevertheless kept part of them secret, and engraved on stone only such as were adapted for the intelligence of “mortal men.”

The Kamephis of the Isis-tradition, then, apparently stands for Kneph as Agathodaimon, that is for Hermes, but not for our Hermes I., 2 for he has no physical

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contact with the Isis-tradition, but for Hermes II., who was taught by Hermes I.

THE BLACK RITE

But what is the precise meaning of the “black rite” at which Kamephis presides? I have already suggested the environment in which the general meaning may be sought, though I have not been able to produce any objective evidence of a precise nature. Reitzenstein (pp. 139 ff.), however, thinks he has discovered that evidence. His view is as follows:

The key to the meaning, according to him, is to be found in the following line from a Magic Papyrus 1:

“I invoke thee, Lady Isis, with whom the Good Daimon doth unite, 2 He who is Lord ἐν τῷ τελείῳ μέλανι.”

Reitzenstein thinks that the Good Daimon here stands for Chnum, and works out (p. 140) a learned hypothesis that the “black” refers to a certain territory of black earth, between Syene and Takompso, the Dedocaschœnus, especially famed for its pottery, which was originally in the possession of the Isis priesthood, but was subsequently transferred to the priesthood of Chnum by King Dośer. Reitzenstein would thus, presumably, translate the latter half of the sentence as “the Good Daimon who is Lord in the perfect black [country],” and so make it refer to Chnum, though indeed he seems himself to feel the inadequacy of this explanation to cover the word “perfect” (p. 144). But this seems to me to take all the dignified meaning out of both our text and that of the Magic Papyrus, and to introduce

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local geographical considerations which are plainly out of keeping with the context.

It is far more natural to make the Agathodaimon of the Papyrus refer to Osiris; for indeed it is one of his most frequent designations. Moreover, it is precisely Osiris who is pre-eminently connected with the so-called “under world,” the unseen world, the “mysterious dark.” He is lord there, while Isis remains on earth; it is he who would most fitly give instructions on such matters, and indeed one of the ancient mystery-sayings was precisely, “Osiris is a dark God.” 1

“He who is Lord in the perfecting black,” might thus mean that Osiris, the masculine potency 2 of the soul, purified and perfected the man on the mysterious dark side of things, and completed the work which Isis, the feminine potency of the soul, had begun on him.

That, in the highest mystery-circles, this was some stage of union of the man with the higher part of himself, may be deduced from the interesting citations made by Reitzenstein (pp. 142-144) from the later Alchemical Hermes-literature; it clearly refers to the mystic “sacred marriage,” 3 the intimate union of the soul with the logos, or divine ray. Much could be written on this subject, but it will be sufficient to append two passages of more than ordinary interest. The Jewish over-writer of the Naassene Document contends that the chief mystery of the Gnosis was but the consummation of the instruction given in the various mystery-institutions of the nations. The

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[paragraph continues] Lesser Mysteries, he tells us, commenting on the text of the Pagan commentator, pertained to “fleshly generation,” whereas the Greater dealt with the new birth, or second birth, with regeneration, and not with genesis. And speaking of a certain mystery, he says:

“For this is the Gate of Heaven, and this is the House of God, where the Good God 1 dwells alone, into which [House] no impure [man] shall come; but it is kept under watch for the spiritual alone; where when they come they must cast away their garments, and all become bridegrooms obtaining their true manhood through the Virginal Spirit. For such a man is the Virgin big with child, conceiving and bearing a Son, not psychic, not fleshly, but a blessed Æon of Æons.” 2

In the marvellous mystery-ritual of the new-found fragments of The Acts of John, lately discovered in a fourteenth century MS. in Vienna, disguised in hymn form, and hiding an almost inexhaustible mine of very early tradition, the “sacred marriage” is plainly suggested as one of the keys to part of the ritual. Compare, for instance, with the “casting away of their garments,” in the above-quoted passage of the Naassene writer, the following:

“[The Disciple.] I would flee.

[The Master.] I would [have thee] stay.

[The Assistants.] Amen!

[The Disciple.] I would be robed.

[The Master.] And I would robe [thee].

[The Assistants.] Amen!

[The Disciple.] I would be at-oned.

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[The Master.] And I would at-one.

[The Assistants.] Amen!” 1

BLACK LAND.

But to return to the “mysterious black.” Plutarch tells us: “Moreover, they [the Egyptians] call Egypt, inasmuch as its soil is particularly black, as though it were the black of the eye, Chemia, and compare it with the heart,” 2—for, he adds, it is hot and moist, and set in the southern part of the inhabitable world, in the same way as the heart in the left side of a man. 3

Egypt, the “sacred land” par excellence, was called Chemia or Chem (Ḥem), Black-land, because of the nature of its dark loamy soil; it was, moreover, in symbolic phraseology the black of the eye, that is, the pupil of the earth-eye, the stars and planets being regarded as the eyes of the gods. 4 Egypt, then, was the eye and heart of the Earth; the Heavenly Nile poured its light-flood of wisdom through this dark of the eye, or made the land throb like a heart with the celestial life-currents.

Nor is the above quotation an unsupported statement of Plutarch’s, for in an ancient text from Edfu, 5 we read: “Egypt (lit. the Black), which is so called after the eye of Osiris, for it is his pupil.”

Ammon-Kneph, too, as we have seen, is black, or blue-black, signifying his hidden and mysterious

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character; and in the above-quoted passage he is called “he who holds himself hidden in his eye,” or “he who veils himself in his pupil.”

This pupil, then, concludes Reitzenstein (p. 145), is the “mysterious black.” Is this, then, the origin of this peculiar phrase? If so, it would be connected with seeing, the spiritual sight, the true Epopteia.

THE PUPIL OF THE WORLD’S EYE

But Isis, also, is the black earth, and, therefore, the pupil of the eye of Osiris, and, therefore, also of the Chnum or Ammon identified with Osiris at Syene. Isis, therefore, herself is the “Pupil of the World’s Eye”—the κόρη κόσμου. 1

Reitzenstein would, therefore, have it that the original type of our treatise looks back to a tradition which makes the mystery-goddess Isis the disciple and spouse of the mysterious Chnum or Ammon, or Kneph or Kamephis, as Agathodaimon; and, therefore, presumably, that the making of this Kamephis the disciple in his turn of Hermes is a later development of the tradition, when the Hermes-communities gained ascendancy in certain circles of the Isis-tradition.

This is very probable; but dare we, with Reitzenstein, cast aside the “traditional” translation of κόρη κόσμου, as “Virgin of the World,” and prefix to our treatise as title the new version, “The Pupil of the Eye of the World”? It certainly sounds strange as a title to unaccustomed ears, and differs widely from any other titles of the Hermetic sermons known to us. But what does the “Virgin of the World” mean in connection with our treatise? Isis as the Virgin Mother is a

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familiar idea to students of Egyptology 1; she is κατ᾽ ἐξοχὴν, the “World-Virgin.”

THE SON OF THE VIRGIN

And here it will be of interest to turn to a curious statement of Epiphanius 2; it is missing in all editions of this Father prior to that of Dindorf (Leipzig, 1859), which was based on the very early (tenth century) Codex Marcianus 125, all previous editions being printed from a severely censured and bowdlerized fourteenth century MS.

Epiphanius is stating that the true birthday of the Christ is the Feast of Epiphany, “at a distance of thirteen days from the increase of the light [i.e. December 25]; for it needs must have been that this should be a figure of our Lord Jesus Christ Himself and of His twelve disciples, who make up the thirteen days of the increase of the Light.” The Feast of the Epiphany was a great day in Egypt, connected with the “Birth of the Æon,”—a phase of the “Birth of Horus.” For Epiphanius thus continues:

“How many other things in the past and present support and bear witness to this proposition, I mean the birth of Christ! Indeed, the leaders of the idol-cults, 3 filled with wiles to deceive the idol-worshippers who believe in them, in many places keep highest festival on this same night of Epiphany [= the Manifestation to Light], so that they whose hopes are in error may not seek the truth. For instance, at

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[paragraph continues] Alexandria, in the Koreion, 1 as it is called—an immense temple, that is to say the Precinct of the Virgin—after they have kept all-night vigil with songs and music, chanting to their idol, when the vigil is over, at cock-crow, they descend with lights into an underground crypt, and carry up a wooden image lying naked on a litter, with the seal of a cross made in gold on its forehead, and on either hand two similar seals, and on either knee two others, all five seals being similarly made in gold. And they carry round the image itself, circumambulating seven times the innermost temple, to the accompaniment of pipes, tabors and hymns, and with merry-making they carry it down again underground. And if they are asked the meaning of this mystery, they answer: ‘To-day at this hour the Maiden (Korē), that is, the Virgin, gave birth to the Æon.’”

He further adds that at Petra, in Arabia, where, among other places, this mystery was also performed, the Son of the Virgin is called by a name meaning the “Alone-begotten of the Lord.” 2

Here, then, at Alexandria, in every probability the very environment of our treatise, we have a famous mystery-rite, solemnized in the Temple of the Virgin, who gives birth to a Son, the Æon. This, we shall not be rash in assuming, signifies not only the birth of the new year, but also still more profound mysteries, when we remember the words of the Naassene Document quoted above: “For such a man is the Virgin, big with child, conceiving and bearing a Son,—not psychic, not fleshly [nor, we may add, temporal], but

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a blessed Æon of Æons”—that is, an Eternity of Eternities, an immortal God.

We should also notice the crowing of the cock, which plays so important a part in the crucifixion-story in the Gospels, 1 and above all things the stigmata on the image, the symbols of a cosmic and human mystery.

THE MYSTERY OF THE BIRTH OF HORUS

In our own treatise the mysterious Birth of Horus is also referred to (35, 36) as follows.

Isis has handed on the tradition of the Coming of Osiris, the Divine emanation, the descent of the efflux of the Supreme, and Horus asks: “How was it, mother, then, that Earth received God’s efflux?”—where Earth may well refer to the “Dark Earth,” a synonym of Isis herself.

And Isis answers: “I may not tell the story of [this] birth; for it is not permitted to describe the origin of this descent, O Horus, [son] of mighty power, lest afterward the way of birth of the immortal Gods should be known unto men.”

Here I think we have a clear reference to the mysterious “Birth of Horus,” the birth of the gods,—that is to say, of how a man becomes a god, becomes the most royal of all souls, gains the kingdom, or lordship over himself. This mystery was not yet to be revealed to the neophyte—Horus—and yet this Birth is suggested to Tat by Hermes—C. H., xiii. (xiv.) 2—when he says: “Wisdom that understands in silence [such is the matter and the womb from out which Man is born] and the True Good the Seed.”

The womb is the mysterious Silence, the matter is

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[paragraph continues] Wisdom, Isis herself, the seed is the Good, the Agathodaimon, Osiris.

But in our treatise Horus has not yet reached to this high state; Isis, as the introductory words tell us, is pouring forth for him “the first draught of immortality” only, “which souls have custom to receive from gods”; he is being raised to the understanding of a daimon, but not as yet to that of a god.

All of this, moreover, seems to have been part and parcel of the Isis mystery-tradition proper, for as Diodorus (i. 25), following Hecatæus, informs us, it was Isis who “discovered the philtre of immortality, by means of which, when her son Horus, who had been plotted against by the Titans, and found dead (νεκρόν) beneath the water, not only raised him to life (ἀναστῆσαι) by giving him life (ψυχήν), but also made him sharer in immortality.”

Here we have evidence to show that in the mystery-myth Horus was regarded as the human soul, and that there were two interpretations of the mystery. It referred not only to the “rising from the dead” in another body, or return to life in another enfleshment, but also to a still higher mystery, whereby the consciousness of immortality was restored to the memory of the soul. The soul had been cast by the Titans, or the opposing powers of the subtle universe, into the deep waters of the Great Sea, the Ocean of Generation, or Celestial Nile, for as the mysterious informant of Cleombrotus told him, 1 these stories of Titans concerned daimons or souls proper, not bodies. 2

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From this death in the sea of matter, Isis, the Mother Soul, brings Horus repeatedly back to life, and finally bestows on him the knowledge of immortality, and so raises him from the “dead.” 1

This birth of the “true man” within, the logos, was and is for man the chief of all mysteries. In the Chapter on “The Popular Theurgic Hermes-Cult,” we have already, in elucidation of the sacramental formula, “Thou art I and I am thou,” quoted the agraphon from the Gospel of Eve concerning the Great Man and the Little Man or Dwarf, and lovers of the Aupaniṣhad literature of Hindu-Aryan theosophy need hardly be

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reminded of “the ‘man,’ of the size of a thumb,” within, in the ether of the heart. 1

“ISHON”

But what is of more immediate interest is that the same idea is to some extent found in the Old Covenant documents, especially in the Prophetical and Wisdom literature, which latter was strongly influenced by Hellenistic ideas.

Ishon, which literally means “little man” or “dwarf,” 2 is in A.V. generally translated “apple of the eye.” 3

Thus we read in a purely literal sense, referring to weeping: “Let not the apple of thine eye cease” (Lam. ii. 18).

It was, however, a common persuasion, that the intelligence or soul itself, not merely the reflection of the image of another person, resided in the eye, and was made manifest chiefly by the eye.

Thus the “apple of the eye” was used as a synonym for a man’s most precious possession, the treasure-house as it were of the light of a man.

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And so we read: “He [Yahweh] kept him [Israel] as the apple of his eye” (Ps. xvii. 8)—where ishon is in the Hebrew further glossed as the “daughter of the eye”; and again: “Thus saith the Lord of Hosts: . . . He that toucheth you toucheth the apple of his eye” (Zech. ii. 8).

The “apple of the eye” (ishon) was, then, something of great value, something very precious, and, therefore, we read in the Wisdom-literature that the punishment of the man who curses his father and mother is that “his lamp shall be put out in obscure (ishon) darkness” (Prov. xx. 20)—that is, that he shall thus extinguish the lamp of his intelligence, or perhaps spiritual nature, “in the apple of his eye there will be darkness”; and this connects with a passage in the Psalms which shows traces of the same Wisdom-teaching. “In the hidden part 1 [of man] thou shalt make me to know wisdom” (Ps. li. 6).

But the most striking passages are to be found in that pre-eminently Wisdom-chapter in the Proverbs-collection, where the true Israelite is warned to remain faithful to the Law (Torah), and to have no commerce with the “strange woman,” the “harlot”—that is, the “false doctrines” of the Gentiles. 2

“Keep my law as the apple of thine eye” (Prov. vii. 2), says the writer, speaking in the name of Yahweh, for he has seen the young and foolish being led astray by the “strange woman.” “He went the way to her house, in the twilight, in the evening; in the black (ishon) and dark night” (Prov. vii. 9). That is to say,

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his lamp was put out; there was dark night in his eye, in that little man of his, which should be his true light-spark understanding the wisdom of Yahweh.

Here, I think, we have additional evidence, that the idea, that the pupil of the eye was the seat of the spiritual intelligence in man, was widespread in Hellenistic circles. 1 But even so, can we translate κόρη κόσμου as the “Apple of the World-Eye”? It is true that Isis is the instrument or organ of conveying the hidden wisdom to Horus, and that it is eventually Hermes or the Logos who is the true light itself, which shines through her, the pupil of Egypt’s eye, 2 out of that mysterious darkness, in which she found herself, when she received illumination at the hands of Kamephis; but is this sufficient justification for rejecting the traditional translation of the title, and adopting a new version?

On the whole I am inclined to think, that though the new rendering may at first sight appear somewhat strained, nevertheless in proportion as we become more familiarized with the idea and remember the thought-environment of the time, we may venture so to translate it. Isis, then, is the “Apple or Pupil of the Eye of Osiris.” On earth the “mysterious black” is Egypt

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herself, the wisdom-land. Isis is the mysterious wisdom of Egypt, but in our treatise she is even more than this, for she is that wisdom but now truly illumined by the direct sight, the new dawn of the Trismegistic discipline of which she speaks (4).

To a Greek, however, the word κόρη would combine and not distinguish the two meanings of the title over which we have been labouring; but even as logos meant both “word” and “reason,” so korē would mean both “virgin” and “pupil of the eye”; but as it is impossible to translate it in English by one word, we have followed the traditional rendering.

THE SIXTY SOUL-REGIONS

We now turn to a few of the most important points which require more detailed treatment than the space of a footnote can accommodate. There are, of course, many other points that could be elaborated, but if that were done, the present work would run into volumes.

The number of degrees into which the soul-stuff (psychōsis) is divided, is given as three, and as sixty (10). If this statement stood by itself we should have been somewhat considerably puzzled to have known what to make of it, even when we remembered the mystic statement that 60 is par excellence the number of the soul, and that he who can unriddle the enigma will know its nature.

Fortunately, however, if we turn to S. I. H., 6 (Ex. xxvii.), we find that according to this tradition the soul-regions also were divided into 60 spaces, presumably corresponding to the types of souls.

They were in 4 main divisions and 60 special spaces, with no overlapping (7). These spaces were also called zones, firmaments or layers.

We are further told (6) that the lowest division, that

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is the one nearest to the earth, consists of 4 spaces; the second, of 8; the third, of 16; and the fourth, of 32.

And still further (7), that there were besides the 4 main divisions 12 intervallic ones. This introduces an element of uncertainty, for, as far as I am aware, we have no objective information which can enable us to determine how the intervallic divisions were located in the mind of the writer; speculation is rash, but a scheme has suggested itself to me, and I append it with all reservation.

First of all we have 4 main divisions or planes, separated from one another by 3 determinations of some sort, for the whole ordering pertains to the Air proper, and perhaps the 4 states of Air were regarded as earthy, watery, aery, and fiery Air. The 3 determinations may perhaps have been regarded as corresponding to the three main grades or florescences of the soul-stuff, which were apparently of a superior substance.

Each division of the 4 may further have been regarded as divided off by three intervallic determinations; so that we should have 3 such intervals in the lowest division, subdividing it into 4 spaces of 1 space each; 3 in the second, subdividing it into 4 spaces of 2 spaces each; 3 in the third, subdividing it into 4 spaces of 4 spaces each; and 3 in the fourth, subdividing it into 4 spaces of 8 spaces each. The sum of these intervals would thus be 12.

PLUTARCH’S YOGIN

In this connection, however, I cannot refrain from appending a pleasant story told by Plutarch. 1

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The speaker is Cleombrotus, a Lacedæmonian gentleman and man of means, who was a great traveller, and a greedy collector of information of all sorts to form the basis of a philosophical religion. He had spent much time in Egypt, and had also been a voyage beyond the Red Sea. On his travels Cleombrotus had heard of a philosopher-recluse, who lived in complete retirement, except once a year when he was seen by “the folk round the Red Sea”; then it was that a certain divine inspiration came upon him, and he came forth and “prophesied” to the nobles and royal scribes who used to flock to hear him. With great difficulty, and only after the expenditure of much money, Cleombrotus discovered the hermitage of this recluse, and was granted a courteous reception.

Our old philosopher was the handsomest man Cleombrotus had ever met, deeply versed in the knowledge of plants, and a great linguist. With Cleombrotus, however, he spoke Doric, and almost in verse, and “as he spake perfume filled the place from the sweetness of his breath.”

His knowledge of the various mystery-cults was profound, and his intimate acquaintance with the unseen world remarkable; he explained many things to Cleombrotus, and especially the nature of the daimones, and the important part they played as factors in any satisfactory interpretation of ancient mythology, seeing that most of the great myths referred to the doings of the daimones and not of mortals.

Cleombrotus, however, has told his story merely as an introduction to the quotation of a scrap of information let fall by the old philosopher concerning the plurality of worlds 1; thus, then, he continues:p. 171

“THE PLAIN OF TRUTH”

“He told me that the number of worlds was neither infinite, nor one, nor five, but that there were 183 of them, arranged in the figure of a triangle of which each side contained 60, and of the remaining 3 one set at each angle. And those on the sides touch each other, revolving steadily as in a choral dance. And the area of the triangle is the Common Hearth of all, and is called the ‘Plain of Truth,’ 1 in which the logoi and ideas and paradigms of all things which have been, and which shall be, lie immovable; and the Æon [or Eternity] being round them [sc. the ideas], time flows down upon the worlds like a stream. And the sight and contemplation (θέαν) of these things is possible for the souls of men only once in ten thousand years, should they have lived a virtuous life. And the highest of our initiations here below is only the dream of that true vision and initiation 2; and the discourses [sc. delivered in the mystic rites] have been carefully devised to awaken the memory of the sublime things above, or else are to no purpose.”

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This statement I am inclined to regard as one of the most distinct pronouncements on the nature of the higher mysteries which has been preserved to us from antiquity, and the locus classicus and point of departure for any really fruitful discussion of the true nature of the philosophic mysteries, and yet I have never seen it referred to in this connection.

Our old philosopher was well acquainted with the Egyptian mystery-tradition, for Cleombrotus obtained information from him concerning the esoteric significance of Typhon and Osiris, and what I have quoted above falls naturally into place in the scheme of ideas of the tradition preserved in the treatise which we are discussing. 1 It, indeed, pertains to a higher side of the matter, for it purports to be the highest theoria of all, and possible for the souls even of the most righteous only at long periods of time.

Of course the representation is symbolical. The triangle is no triangle; it is the “plain of truth,” the “hearth of the universe.” The triangle, then, pertained to the plane of Fire proper and not Air. Still, the ordering of the “worlds” is similar to that of our soul spaces. The triangle is shut off from the manifested world by the Æon; it is out of space and time proper. Time flows down from it. The worlds proper are 3 worlds or cosmoi, each divided into 60 subordinate cosmoi, in choral dance, or orderly harmonious movement of one to the other. Our soul-spaces, then, may have been regarded as some reflection of these supernal conditions.

One is almost tempted to turn the plane triangle

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into a solid figure, a tetrahedron, 1 and imagine the idea of a world or wheel, at each of the four angles, and to speculate on the Wheels of Ezekiel, the prototype of the Mercabah or Heavenly Chariot of Kabalism, the Throne of Truth of the Supreme, but I will not try the patience of my readers any further, for doubtless most of them will have cried already: Hold, enough!

THE BOUNDARIES OF THE NUMBERS WHICH PREEXIST IN THE SOUL

Perhaps, however, it would be as well, before dismissing the subject, to consider very briefly what Plato, following Pythagoras, 2 has to say concerning the “boundaries” of all numbers which pre-exist in the soul. These soul-numbers are 1, 2, 3, 4, 8, 9, 27 (the combination of the two Pythagorean series 1, 2, 4, 8 and 1, 3, 9, 27), or 1, 2, 3, 2², 2³, 3², 3³. Of these numbers 1, 2, 3 are apportioned to the World-Soul itself, in its intellectual or spiritual aspect, and signify its abiding in (1), its proceeding from (2), and its returning to itself (3); this with regard to primary natures. But in addition, intermediate subtle natures or souls are “providentially” ordered in their evolution and involution, by the World-Soul; they proceed according to the power of the fourth term (4 or 2²), “which possesses generative powers,” and return according to that of the fifth (9 or 3²), “which reduces them to one.” Finally also solid or gross natures are also “providentially” ordered in their procession according to 8 (2³), and in their conversion according to 27 (3³). 3

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From all of which we get the following scheme of circular progression and conversion of the soul, the various main stages through which it passes:

With this compare the “Chaldæan Oracle” (ap. Psellus, 19): “Do not soil the spirit, nor turn the plane into the solid”—μὴ πνεῦμα μολύνῃς μῦτε βαθύνῃς τὸ ἐπίπεδον (ed. Cory, Or. clii., p. 270); where the four stages correspond to the point, line, plane, and solid. It is also to be remembered that since x0 = 1, 20 = 1 and 30 = l.

That these are the boundary numbers of the soul, according to Pythagoreo-Platonic tradition, is of interest, but how this can in any way be made to agree with the ordering of the soul-spaces in our treatise is a puzzle. That by adding these numbers together (1 + 2 + 3 + 4 + 8 + 9 + 27) we get 54, and by farther adding the numbers of the World-Soul proper (1 + 2 + 3) we get 6, and so total out the whole sum of the phases to 60, savours somewhat of “fudging,” as we used to call it at school. It is by no means convincing, for we are here combining particulars with universals as though they were of equal dignity; still the ancients frequently resort to such combinations.

That, however, there is something more than learned trifling in these numbers of Plato may be seen by the brilliant study of Adam on the “nuptial number” of Plato, 1 which was based upon the properties of the

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[paragraph continues] “Pythagorean triangle,” a right-angled triangle to the containing sides of which the values of 3 and 4 were given, the value of its hypothenuse being consequently 5; and 3 × 4 × 5 = 60. The numbers 3, 4, 5, together with the series 1, 2, 4, 8, and 1, 3, 9, 27, were the numerical sequences which supplied those “canons of proportion” with which the Pythagoreans and Platonists chiefly busied themselves.

Still, as far as I can see, this does not throw any clear light on the ordering of the soul spaces as given in our treatise, and we are therefore tempted to connect it with the tradition of the mysterious 60’s of Cleombrotus. But what that choral dance was which ordered the subordinate cosmoi into 60’s, and whether they proceeded by stages which might correspond to 3’s and 4’s and 5’s, we have, as far as I am aware, no data on which to base an argument. It may, however, have been connected with Babylonian ideas; the 3 may have been regarded as “falling into” 4, so making 12, and this stage in its turn have been regarded as “falling into” 5, and so making 60.

THE MYSTERIOUS CYLINDER

It is to be noticed, however, that before the souls revolted, the Demiurge “appointed for them limits and reservations 1 in the height of Upper Nature, that they might keep the cylinder a-whirl in proper order and economy” (11).

They were, then, confined to certain orderings and spaces. But what is the mysterious “cylinder” which they were to keep revolving?

So far I have come across nothing that throws any

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direct light on the subject. However, Proclus 1 says that Porphyry stated that among the Egyptians the letter χ, surrounded by a circle, symbolized the mundane soul.

It is curious that Porphyry should have referred this idea to the Egyptians, when he must have known that Plato, to whom Porphyry looked as the corypheus of all philosophy, had treated of the significance of the symbol X (in Greek χ) in perhaps the most discussed passage of the Timæus (36B). 2 This letter symbolized the mutual relation of the axes and equators of the sphere of the “same” (the “fixed stars”) and the sphere of the “other” (the “seven planetary spheres”). Porphyry, however, may have believed that Plato, or Pythagoras, got the idea in the first place from Egypt—the common persuasion of his school.

This enigma of Plato is described as follows by Jowett in his Introduction to the Timæus 3:

“The universe revolves round a centre once in twenty-four hours, but the orbits of the fixed stars take a different direction from that of the planets. The outer and the inner sphere cross one another and meet again at a point opposite to that of their first contact; the first moving in a circle from left to right along the side of a parallelogram which is supposed to be inscribed in it, the second also moving in a circle along the diagonal of the same parallelogram from right to left 4; or, in

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other words, the first describing the path of the equator, the second, the path of the ecliptic.”

We should thus, just as the Egyptians, according to Porphyry, symbolized it, represent the conception by the figure of a circle with two diameters suggesting respectively the equator and the ecliptic.

But what is the rectangular figure to which Jowett refers, but which he does not further describe? The circles are spheres; and, therefore, the rectangular figure must be a solid figure inscribed in the sphere “of the same.” If we now set the circle revolving parallel to the longer sides of the figure, this “parallelogram” will trace out a cylinder, while the seven spheres of the “other,” the “souls” of the “planets,” moving parallel to one of the diagonals of our figure, and in an opposite direction to the sphere of the “same,” will, by their mutual difference of rates of motion, cause their “bodies” (the souls surrounding the bodies) to trace out spiral orbits.

All this in itself, I confess, seems very far-fetched, and I should have thrown my notes on the subject into the waste-paper basket, but for the following consideration:

Basil of Cæsarea, in his Hexæmeron, or Homilies on

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the Six Days of Creation, declared it “a matter of no interest to us whether the earth is a sphere or a cylinder or a disk, or concave in the middle like a fan.” 1

The cylinder-idea, then, was a favourite theory with regard to the earth-shape in the time of Basil, that is the fourth century.

This cylinder-idea, however, I am inclined to think was very ancient. In the domain of Greek speculation we first meet with it in what little is known of the system of Anaximander of Miletus, the successor of Thales.

Anaximander is reported to have believed that “the earth is a heavenly body, controlled by no other power, and keeping its position because it is the same distance from all things; the form of it is curved, cylindrical, like a stone column; it has two faces; one of these is the ground beneath our feet, and the other is opposite to it.” 2

And again: “That the earth is a cylinder in form, and that its depth is one-third of its breadth.” 3

Now I have never been able to persuade myself that the earliest philosophers of Greece “invented” the ideas ascribed to them. They stood on the borderland of mythology and mysticism, and, in every probability, took their ideas from ancient traditions.

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[paragraph continues] Anaximander himself was in every probability indirectly, for all we know even directly, influenced by Egyptian and Chaldæan notions; indeed, who can any longer doubt in the light of the Cnossus excavations?” 1

Anaximander is thus said to have regarded the earth-cylinder as fixed, whereas in our treatise the cylinder is not the earth and is not fixed; it is, on the contrary, a celestial cylinder and in constant motion. Can it, then, possibly be that this cylinder notion was associated with some Babylonian idea, and had its source in that country par excellence of cylinders? In Babylonia, moreover, the cylinder-shape was frequently used for seals, fashioned like a small roller, so that the characters or symbols engraved on them could be impressed on soft substance, such as wax. Further, the Babylonian and Egyptian civilizations were, as we know, closely associated, and pre-eminently so in the matter of sigils and seals. In the Coptic-Gnostic works, translated from Greek originals, and indubitably mainly of Egyptian origin, the idea of “characters,” “seals,” and “sigils,” as types impressed on matter, is a commonplace.

Can our cylinder, then, have some connection with the circle of animal types, or types of life, of which so much is said in our treatise? The souls of the supernal man class would then have had the task of keeping this cylinder in motion, so that thereby the various types were continually impressed on the plasms in the sphere of generation, or ever-becoming—the wheel of genesis?

This may be so, for in P. S. A., 19, we read: “The air, moreover, is the engine, or machine, through which

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all things are made . . . mortal from mortal things and things like these.”

So also in K. K., 28, Hermes says: “And I will skillfully devise an instrument, mysterious, possessed of power of sight that cannot err . . . an instrument that binds together all that’s done.”

Here again we have the same idea, all connected with the notion of Fate or Heimarmene; the instrument of Hermes is the Kārmic Wheel, by which cause and effect are linked together, and that too with a moral purpose. 1

Finally, in connection with our cylinder, we may compare the Âryan Hindu myth of the “Churning of the Ocean,” in the Viṣhṇu Purāṇa. The churning-staff or Pillar was the heaven-mountain, round which was coiled the cosmic serpent, to serve as rope for twirling it. The rope was held at either end by the Devas and Asuras, or gods and dæmons. There is also a mystic symbol in India which probably connects with a similar range of ideas. It is two superimposed triangles (⧖), with their apices touching, and round the centre a serpent is twined,—a somewhat curious resemblance to our X and cylinder-idea. And so much for this puzzling symbol.

THE EAGLE, LION, DRAGON AND DOLPHIN

We now pass to the four leading types of animals, connected with souls of the highest rank—namely, the eagle, lion, dragon, and dolphin (24, 25)—which it may be of interest to compare with the symbolism of some of the degrees of the Mithriac Mysteries. 2

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[paragraph continues] In one of the preliminary degrees of the rite, we are informed, some of the mystæ imitated the voices of birds, others the roaring of lions. 1 All of this was interpreted by the initiates as having reference to transmigration or metempsychosis. Thus Porphyry 2 tells us that in the Mysteries of Mithras they called the mystæ by the names of different animals, so symbolizing man’s common lower nature with that of the irrational animals. Thus, for instance, they called some of the men “lions,” and some of the women “lionesses,” some were called “ravens,” while the “fathers,” the highest grade, were called “hawks” and “eagles.” The “ravens” were the lowest grade; those of the “lion” grade were apparently previously invested with the disguises and masks of a series of animal forms before they received the lion shape.

Porphyry tells us, further, that Pallas, who had, prior to Porphyry’s day, written an excellent treatise on the Mithriaca, now unfortunately lost, asserts that all this was vulgarly believed to refer to the zodiac, but that in truth it symbolized a mystery of the human soul, which is invested with animal natures of various kinds, 3

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according to the tradition of the Magi. Thus they call the sun (and therefore those corresponding to this nature) a bull, a lion, a dragon, and a hawk.

It is further to be remembered that Appuleius, 1 in describing the robe with which he was invested after his initiation into the Mysteries of Isis, tells us that he was enthroned as the sun, robed in twelve sacramental stoles or garments; these garments were of linen with beautiful paintings upon them, so that from every side “you might see that I was remarkable by the animals which were painted round my vestment in various colours.” This dress, he says, was called the “Olympic Stole.”

MOMUS

Finally, it may perhaps be of service to make the reader a little better acquainted with Momus.

Among the Greeks Momus was the personification of the spirit of fault-finding. Hesiod, in his Theogony (214), places him among the second generation of the children of Night, together with the Fates. From the Cypria 2 of Stasimus, 3 we learn that, when Zeus, in answer to Earth’s prayer to relieve her of her overpopulation of impious mankind, 4 first sent the Theban War, and on this proving insufficient, bethought him of annihilating the human race by thunderbolts (fire) and floods (water), Momus advises the Father of gods and men to marry the goddess Thetis to a mortal, so that a beautiful daughter (Aphrodite-Helen) might be born to

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them, and so mankind, Greeks and Barbarians, on her account be involved in internecine strife—namely, the Trojan War. Further, the Scholiast on Il., i. 5, avers that it was Momus whom Homer meant to represent by the “will” or “counsel” of Zeus.

Sophocles, moreover, wrote a Satyric drama called “Momus,” 1 and so also Achæus. 2

Both Plato 3 and Aristotle 4 refer to Momus. Callimachus, the chief librarian of the Alexandrian Library, from 260-240 B.C., in his Ætia, 5 pilloried his critic and former pupil Apollonius Rhodius as Momus.

Momus, moreover, was a favourite figure with the Sophists and Rhetoricians, especially of the second century A.D. In Æl. Aristides, 6 Momus, as he could find no fault with Aphrodite herself, found fault with her shoe. 7 Lucian makes Aphrodite vow to oppose Momus tooth and nail, 8 and makes Momus find fault with even the greatest works of the gods, such as the house of Athene, the bull of Zeus, and the men of Hephæstus,—the last because the god-smith had not put windows in their breasts so that their hearts might be seen. 9

And, interestingly enough in connection with our treatise, Lucian, in one of his witty sketches, 10 makes

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[paragraph continues] Momus one of the persons of the dialogue with Zeus and Hermes. Momus finds fault because Bacchus is reckoned among the gods, and is commanded by Zeus to refrain from making ridicule of Hercules and Asclepius.

The popular figure of Momus was that of a feeble old man, 1—a very different representation from the grandiose Intelligence of our treatise, a true Lucifer.

Some representations give his one sharp tooth, and others wings. The story runs that Zeus finally banished him from Olympus for his fault-finding. 2

The Onomastica Vaticana 3 connects Momus with Mammon; but this side-issue need not detain us. 4

THE MYSTIC GEOGRAPHY OF SACRED LANDS

With regard to the symbolic figure of the Earth of §§ 46-48 of the second K. K. Extract, and the persuasion that Egypt was the heart or centre thereof, we may append two quotations on the subject from widely different standpoints. The first is from Dr Andrew D. White’s recent volumes 5:

“Every great people of antiquity, as a rule, regarded its own central city or most holy place as necessarily the centre of the earth.

“The Chaldeans held that their ‘holy house of the gods’ was the centre. The Egyptians sketched the world under the form of a human figure, in which Egypt was the heart, and the centre of it Thebes. For the Assyrians, it was Babylon; for the Hindus, it was Mount Meru; for the Greeks, so far as the civilized

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world was concerned, Olympus or the temple of Delphi; for the modern Mohammedans, it is Mecca and its sacred stone; the Chinese, to this day, speak of their empire as the ‘middle kingdom.’ It was in accordance, then, with a simple tendency of human thought that the Jews believed the centre of the world to be Jerusalem.

“The book of Ezekiel speaks of Jerusalem as in the middle of the earth, and all other parts of the world as set around the holy city. Throughout the ‘ages of faith’ this was very generally accepted as a direct revelation from the Almighty regarding the earth’s form. St Jerome, the greatest authority of the early Church upon the Bible, declared, on the strength of this utterance of the prophet, that Jerusalem could be nowhere but at the earth’s centre; in the ninth century Archbishop Kabanus Maurus reiterated the same argument; in the eleventh century Hugh of St Victor gave to the doctrine another scriptural demonstration; and Pope Urban, in his great sermon at Clermont urging the Franks to the crusade, declared, ‘Jerusalem is the middle point of the earth’; in the thirteenth century an ecclesiastical writer much in vogue, the monk Cæsarius of Heisterbach, declared, ‘As the heart in the midst of the body, so is Jerusalem situated in the midst of our inhabited earth,’—‘so it was that Christ was crucified at the centre of the earth.’ Dante accepted this view of Jerusalem as a certainty, wedding it to immortal verse; and in the pious book of travels ascribed to Sir John Mandeville, so widely read in the Middle Ages, it is declared that Jerusalem is at the centre of the world, and that a spear standing erect at the Holy Sepulchre casts no shadow at the equinox.

“Ezekiel’s statement thus became the standard of orthodoxy to early map-makers. The map of the world at Hereford Cathedral, the maps of Andrea Bianco,

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[paragraph continues] Marino Sanuto, and a multitude of others fixed this view in men’s minds, and doubtless discouraged during many generations any scientific statements tending to unbalance this geographical centre revealed in Scripture.”

So much for the righteous indignation of modern physical science; now for cryptology and mysticism. M. W. Blackden, in a recent article on “The Mysteries and the ‘Book of the Dead,’” writes as follows 1:

“One other key there is . . . without which it is useless to approach The Book of the Dead with the idea of discussing any of those gems of wisdom for which old Egypt was so famous. . . . The knowledge of its existence is no recent discovery: it is simply that ancient nations such as the Egyptians, Chaldees, and Jews, had a system of symbolic geography. . . .

“The Jewish and Egyptian priestly caste endeavoured to map out their lands in accordance with their symbols of spiritual things, so far as the physical features would permit. This symbolism of mountain, city, plain, desert, and river extended from the various parts and furniture of the Lodge, to use Masonic phraseology, up to the spiritual anatomy, as it were, of both macrocosm and microcosm.

“Thus in the Jewish Scriptures it is not difficult to distinguish, in the prophetic battles of the nations that were to rage round about Jerusalem, the same symbolism as we have more directly expressed in a little old book called The Siege of Mansoul, the author of which was the John Bunyan of The Pilgrim’s Progress, a man who could well grasp the excellence of geographical symbolism.

“I cannot, of course, here enter at length into the geographical symbols of Egypt, it would take too long; but as I have given Jerusalem as a symbol, I may say

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further that Jerusalem as a symbol corresponds to the Egyptian On, or Heliopolis, and so astronomically to the centre of the world and of the universe, and in the microcosm to the spiritual Heart of Man. 1

“But there is one difference between the Hebrew and Egyptian city; for whereas the actual Jerusalem corresponds among the Hebrew prophets to that Jerusalem that now is, and is in bondage with her children, Heliopolis corresponded among the Egyptian priesthood to that city which was to come, the Heavenly City, the New Heart, that should be given to redeemed mankind.”

Here then we have a thesis that deserves a volume to itself; and so I leave it to him who has a mind to undertake the labour.

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Footnotes
135:1 The arising of the knowledge of God among the Gods, and the gradual descent of this knowledge down to man, reminds us somewhat of the method of the descent of the “Gospel” in the system of Basilides.

137:1 Or rather apocalypse; see § 15: “As Hermes says when he speaks unto me.”

137:2 Cf. the Egregores of The Book of Enoch; see Charles’ Translation (Oxford; 1893), Index, under “Watchers.”

137:3 The new Manvantara following a periodical Pralaya, to use the terms of Indo-Aryan tradition.

137:4 The creation is figured in one Egyptian tradition as the bursting forth of the Creator into seven peals of laughter,—a sevenfold “Ha!”

138:1 Cf. the “florescence” of § 10.

140:1 Cf. the same idea as expressed by Basilides (ap. Hipp., Philos., vii. 27), but in reversed order, when, speaking of the consummation of the world-process, and the final ascension of the “Sonship” with all its experience gained from union with matter, he says of the remaining souls, which have not reached the dignity of the Sonship, that the Great Ignorance shall come upon them for a space.

“Thus all the souls of this state of existence, whose nature is to remain immortal in this state of existence alone, remain without knowledge of anything different from or better than this state; nor shall there be any rumour or knowledge of things superior in higher states, in order that the lower souls may not suffer pain by striving after impossible objects, just as though it were fish longing to feed on the mountains with sheep, for such a desire would end in their destruction. All things are indestructible if they remain in their proper condition, but subject to destruction if they desire to overleap and transgress their natural limits” (F. F. F., p. 270).

141:1 Cf. Cyril, C. Jul., i. 35; Frag. xvi.

141:2 Cf. §§ 29 and 37.

143:1 Cf. Hermes-Prayer, iii. 3.

143:2 This is of special interest as showing how the Egyptian tradition, in this pre-eminent above all others, did not limit the manifestation to the male sex alone.

144:1 Cf. C. H., xviii. 8 ff.

145:1 The “spirituous” or “aery” body, or vehicle, is composed of the sub-elements, but in it is a predominance of the sub-element “air,” just as in the physical there is a predominance of “earth.”—Philoponus, Proœm. in Aristot. de Anima; see my Orpheus (London, 1896), “The Subtle Body,” pp. 276-281. Cf. also S. I. H., 15, 20.

146:1 Compare this with the prāṇa’s of Indian theosophy; see C. H., x. (xi.) 13, Comment.

148:1 Cf. Diog. Laert., Proœm., i.: “The Egyptians say that Hephæstus (Ptah) was the son of Neilus (the Nile), and that he was the originator of philosophy, of that philosophy whose leaders are priests and prophets”—that is to say, a mystic philosophy of revelation.

148:2 Thus Suidas (s.v. “Ptah”) says that Ptah was the Hephæstus of the Memphite priesthood, and tells us that there was a proverbial saying current among them: “Ptah hath spoken unto thee.” This reminds us of our text: “As Hermes says when he speaks unto me.”

148:3 The type of Isis as utterer of “sacred sermons,” describing herself as daughter or disciple of Hermes, is old, and goes back demonstrably to Ptolemaic times. R. 136, n. 4; 137, n. 1.

149:1 ὁπότ᾽ ἐμὲ καὶ τῷ τελείῳ μέλανι ἐτίμησεν. This has hitherto been always supposed by the philological mind simply to refer to the mysteries of ink or writing, and that too without any humorous intent, but in all portentous solemnity. We must imagine, then, presumably, that it refers to the schooldays of Isis, when she was first taught the Egyptian equivalents for pothooks and hangers. This absurdity is repeated even by Meineke.

150:1 The more correct title of this work should be “Gnostic Jottings (or Notes) according to the True Philosophy,” as Clement states himself and as has been well remarked by Hort in his Ante-Nicene Fathers, p. 87 (London, 1895).

150:2 Op. cit., v. 11. Sopater (Dist. Quæst., p. 123, ed. Walz) speaks of these as “figures” (σχήματα), the same expression which Proclus (In Plat. Rep., p. 380) employs in speaking of the appearances which the Gods assume in their manifestations; Plato (Phædr., p. 250) calls them “blessed apparitions,” or beatific visions” (εὐδαίμονα φάσματα); the author of the Epinomis (p. 986) describes them as “what is most beautiful to see in the world”; these are the “mystic sights” or “wonders” (μυστικὰ θεάματα) of Dion Chrysostom (Orat., xii., p. 387, ed. Reiske); the “holy appearances” (ἅγια φαντάσματα) and “sacred shows” (ἱερὰ δεικνύμενα) of Plutarch (Wyttenbach, Fragm., vi. 1, t. v., p. 722, and De Profect. Virtut. Sent., p. 81, ed. Reiske); the “ineffable apparitions” (ἄρρητα φάσματα) of Aristides (Orat., xix. p. 416, ed. Dindorf); the “divine apparitions” (θεῖα φάσματα) of Himerius (Eclog., xxxii., p. 304, ed. Wernsdorf),—those sublime sights the memory of which was said to accompany the souls of the righteous into the after-life, and when they returned to birth. Cf. Lenormant (F.) on “The Eleusinian Mysteries” in The Contemporary Review (Sept. 1880), p. 416, who, however, thinks that these famous philosophers and writers bankrupted their adjectives merely for the mechanical figures and stage-devices of the lower degrees. See my “Notes on the Eleusinian Mysteries” in The Theosophical Review (April, May, June, 1898), vol. xxii., p. 156.

151:1 De Is. et Os., xxi.

151:2 Berl phil. Wochenschr. (1896), p. 1528; R. 137, n. 3.

151:3 R. 133, n. 2.

151:4 προτογόνῳ—cf. the προγενεστέρου πάντων above.

151:5 Epeius, ap. Eusebius, Præp. Ev., i. 10, p. 41 D.

151:6 Ap. Euseb., Præp., iii. 11, 45, p. 115.

152:1 Cf. the epithet “utterly hidden” found in the “Words (Logoi) of Ammon,” referred to by Justin Martyr, Cohort., xxxviii., and the note thereon in “Fragments from the Fathers.”

152:2 Typified by the dark-coloured body.

152:3 ζωοποιός—typified, presumably, by the girdle (the symbol of the woman) and the staff (the symbol of the man).

152:4 Chron., xl. (ed. Dind., i. 72).

153:1 Varro, De Gente Pop. Rom., ap. Augustine, De Civ. Dei, xviii. 3, 8; R. 139, n. 3.

154:1 It is said that with regard to ancient archaic texts which are still extant, modern Egyptology is able to translate them with greater accuracy than the priests of Manetho’s day; but this one may be allowed to question, unless the ancient texts are capable solely of a physical interpretation.

154:2 The Hermes, presumably, who was fabled to be the son of the Nile, not the physical Nile, but the Heaven Ocean, the Great Green, the Soul of Cosmos, and whom, we are told, the Egyptians would never speak of publicly, but, presumably, only within the circles of initiation. This Nile may be in one sense the Flood that hid the Books of Hermes in its depths or zones; but equally so the son of Nile may be the first Hermes after the Flood.

155:1 Wessley, Denkschr. d. k. Akad. (1893), p. 37, l. 500.

155:2 So R., though this is a meaning to which the lexicons give no support; the verb generally meaning “to defer” or “assent to.”

156:1 Compare also the mystery ritual in The Acts of John: “I am thy God, not that of the betrayer” (F. F. F., p. 434).

156:2 As the Gnostic Marcus would have called it.

156:3 On this ἱερός γάμος or γάμος πνευματικός, see Lobeck (C. A.), Aglaophamus (Königsberg, 1829), 608, 649, 651.

157:1 That is, the Agathodaimon.

157:2 That is, the “Birth of Horus.” Hippolytus, Philos., v. 8 (ed. Dunk, and Schneid, pp. 164, 166, ll. 86-94). see “Myth of Man in the Mysteries,” § 28. The last clause is the gloss of the later Christian over-writer.

158:1 The text is to be found in James (M. R.), Apocrypha Anecdota, ii. (Cambridge, 1897), in Texts and Studies; F. F. F., pp. 432, 433.

158:2 De Is. et Os., xxxiii.

158:3 Cf. this with K. K., 47, where Egypt is said to occupy the position of the heart of the earth.

158:4 Cf. K. K., 20: “Ye brilliant stars, eyes of the gods.”

158:5 Cited by Ebers, “Die Körperteile in Altägyptischen,” Abh. d. k. bayr. Akad. (1897), p. 111, where other references are given.

159:1 Compare also the Naassene document, § 8, in the “Myth of Man” chapter of the Prolegomena, where Isis is called “the seven-robed and black-mantled goddess.”

160:1 Cf. “Isis, the Queen of Heaven, whose most ancient and distinctive title was the Virgin Mother.” Marsham Adams (F.), The Book of the Master, or the Egyptian Doctrine of the Light born of the Virgin Mother (London, 1898), p. 63.

160:2 Hær., li. 22.

160:3 And pre-eminently, therefore, for Epiphanius, the Egyptians.

161:1 That is, the Temple of Korē. This can hardly be the Temple of Persephonē, as Dindorf (iii. 729) suggests, but rather the Temple of Isis.

161:2 Cf. D. J. L., pp. 407 ff.

162:1 Though some have conjectured that the “cock” was the popular name for the Temple-watchman who called the hours.

163:1 See below, where the story is given from Plutarch’s Moralia.

163:2 Compare The Book of the Dead, lxxviii. 31, 32; Budge’s Trans. (London, 1901), ii. 255: “I shall come forth . . . into the House of Isis, the divine lady. I shall behold sacred things which are hidden, and I shall be led on to the secret and holy things, even as they have granted unto me to see the birth of the Great God. Horus hath made me to be a spiritual body through his soul, [and I see what is therein].” Compare the last sentence with C. H., i. 7, and xi. (xii.) 6, where the pupil “sees” by means of the soul of his Master.

164:1 This passage, I believe, affords us an objective point of departure for the reconsideration of C. W. Leadbeater’s statement, in his Christian Creed (London, 1898), p, 45, that “Pontius Pilate” is a pseudo-historical gloss for πόντος πιλητός, the “dense sea” of “matter,” into which the soul is plunged. See for a discussion of this hypothesis D. T. L., pp. 423 ff.

In connection with this a colleague has supplied me with an exceedingly interesting note from Texts and Studies, iv. 2, Coptic Apocryphal Gospels, p. 177, Frag. 4. The Sahidic text is found in Rendiconti della R. Accademia dei Lincei, vol. iii., sem. 2, pp. 381-384 (Frammenti Copti, Nota Via), by Ignazio Guidi (1887). The legend runs that the Devil taking “the form of a fisherman,” goes fishing, and is met by Jesus as He was coming down from the Mount with His disciples. The Devil announces that “he who catcheth fish here, he is the Master. It is not a wonder to catch fish in the waters, the wonder is in this desert, to catch fish therein.” They then have a trial of skill, but the MS. unfortunately breaks off before the result is told. It is in this Fragment that the following remarkable sentence occurs: “Now as Pilate was saying these things before the authorities of Tiberius, the king, Herod, could not refrain from setting Pilate at naught, saying, ‘Thou art a Galilæan foreign Egyptian Pontus.’” The literal translation from the Coptic runs: “Thou art a Pontus Galilæan foreign Egyptian.”

165:1 Compare, for instance, Kaṭhopaniṣhad, Sec. ii., Pt. ii., iv. 11, 12: “The Man, of the size of a thumb, resides in the midst, within in the self, of the past and the future the lord; from him a man hath no desire to hide. This verily is That.

“The Man, of the size of a thumb, like flame free from smoke, of past and of future the lord, the same is to-day, to-morrow the same will he be. This verily is That.”—Mead and Chaṭṭopādhyāya’s Trans. (London, 1896), i. 68, 69.

Here “to-day” and “to-morrow” are said by some to refer to different incarnations; the “Man” (puruṣha) being the potential Self, destined finally to become, or grow into the stature of, the Great Self (Maha-puruṣha).

165:2 See the article, “Theosophic Light on Bible Shadows,” in The Theosophical Review (Nov. 1904), xxxv. 230, 231.

165:3 The minute image of a person reflected in the pupil of the eye of another may to some extent account for the popular belief underlying this identification.

166:1 The same idea which we found above in connection with Ammon.

166:2 To go “a-whoring” after strange gods and strange doctrines was the graphic figure invariably employed by Hebrew orthodoxy; “to commit fornication” not unfrequently echoes the same idea in the New Testament.

167:1 For the latest study on the subject, see Monseur (E.), “L’Âme Pupilline,” Rev. de l’Hist. des Relig. (Jan. and Feb. 1905), who discusses the significance in primitive religion of the reflected image to be seen in the pupil of the eye. This “little man” of the eye was taken to be its soul, and to control all its functions.

167:2 Cf., for the idea in the mind of the ancients, Tim. 45 B: “So much of the fire as would not burn, but gave a gentle light, they formed into a substance akin to the light of every-day life; and the pure fire which is within us and related thereto they made to flow through the eyes in a stream smooth and dense, compressing the whole eye, and especially the centre part, so that it kept out everything of a coarser nature, and allowed to pass only this pure element.”

169:1 De Defectu Oraculorum, xxi., xxii. (42lA-422C), ed. G. N. Bernardakis (Leipzig, 1891), iii. 97-101. See my paper, “Plutarch’s Yogī,” in The Theosophical Review (Dec. 1891), ix. 295-297.

170:1 In this referring to the passage in the Timæus, (55 C D), which runs: “Now, he who, duly reflecting on all this, enquires whether the worlds are to be regarded as indefinite or definite in number, will be of opinion that the notion of their indefiniteness is characteristic of a sadly indefinite and ignorant mind. He, however, who raises the question whether they are to be truly regarded as one or five, takes up a more reasonable position” (Jowett’s Trans., 3rd ed., iii. 475, 476).

171:1 Cf. S. I. H., 3: “Now as I chance myself to be as though initiate into the nature that transcendeth death, and that my feet have crossed the Plain of Truth”; and K. K., 22: “The Monarch came, and sitting on the Throne of Truth made answer to their prayers.” The locus classicus is, of course, Plato, Phædrus, 248 B.

171:2 Cf. K. K., 37: “’Tis they who, taught by Hermes that the things below have been disposed by God to be in sympathy with things above, established on the earth the sacred rites o’er which the mysteries in heaven preside.”

172:1 Our difficulty, however, is that Plutarch, in the words of one of his characters, rejects the idea of this numbering being in any way Egyptian, and ascribes it to a certain Petron of Himera in Sicily,—thereby suggesting a probable Pythagorean connection.

173:1 See the section, “Some Outlines of Æonology,” F. F. F., pp. 311-335.

173:2 See my Orpheus (London, 1896), pp. 255-262.

173:3 Cf. Taylor (T.), “Introd. to Timæus,” Works of Plato (London, 1804), p. 442.

174:1 Rep., viii. 545C-547A. See Adam (J.), The Nuptial Number of Plato: Its Solution and Significance (London, 1891).

175:1 Which may have been regarded as the prototypes of the soul-spaces.

176:1 Comment. in Plat. Tim., 216C; ed. C. E. C. Schneider (Vratislaviæ, 1847), p. 250.

176:2 A passage which Proclus, op. cit., 213A (ed. Sch., p. 152) further explains by means of the “harmonic canon” or ruler.

176:3 Jowett (B.), Dialogues of Plato (3rd ed., Oxford, 1892), iii. 403.

176:4 Cf. text 36C: “The motion of the same he carried round by the side to the right, and the motion of the diverse diagonally to the left,”—that is the side of the rectangular figure supposed to be inscribed in the circle of the “same,” and diagonally, across the rectangular figure from corner to corner; and 38D, 39A: “Now, when all the stars which were necessary to the creation of time [i.e. the spheres of the sun, moon, and five planets] had attained a motion suitable to them, and had become living creatures, having bodies fastened by vital chains, and learned their appointed task, moving in the motion of the diverse, which is diagonal, and passes through, and is governed by the motion of the same, they revolved, some in a larger and some in a lesser orbit. . . . The motion of the same made them turn all in a spiral.” With these instruments of “time,” surrounded by the sphere of the same, compare the idea of time flowing down on the worlds, from the Æon, in the story of Cleombrotus.

178:1 So quoted in Andrew Dickson White’s History of the Warfare of Science with Theology in Christendom (New York, 1898), i. 92. Dr White, unfortunately, does not give the exact reference. The “fan” is, of course, the winnowing fan, a broad basket into which the corn mixed with chaff was received after threshing, and was then thrown up into the wind, so as to disperse the chaff and leave the grain.

178:2 Alexander of Aphrodisias, Comment. on Aristotle in Meteor., 91r (vol. i., 268 I d); Diels, Doxographi Græci (Berlin, 1879), p. 478. Cf. Aëtius, De Placitis Reliquiæ, iii. 10 (Diels, 579).

178:3 Plutarch, Strom., 2 (Diels, 579). See Fairbanks (A.), The First Philosophers of Greece (London, 1898), pp. 13, 14.

179:1 Delitzsch also, in his Babel und Bibel, states that the great debt of early Greece to Assyria will be made clear in a forthcoming work of German scholarship.

180:1 I have also got a stray reference, “κύλινδρος, Plut., 2, 682 C, Xylander’s pages,” but I have not been able to verify this.

180:2 See Cumont (F.), Textes et Monuments figurés relat. aux Mystères de Mithra (Bruxelles, 1899), i. 315.

181:1 Ps. Augustine, Quæstt. Vet. et Nov. Test. (Migne, P. L., tom, xxxiv. col. 2214 f.).

181:2 De Abstinentia, iv. 16 (ed. Nauck, p. 253).

181:3 Cf. Clement of Alexandria on the Basilidian theory of “appendages,” remembering that the School of Basilides was strongly tinctured with Egyptian ideas. “The Basilidians are accustomed to give the name of appendages (or accretions) to the passions. These essences, they say, have a certain substantial existence, and are attached to the rational soul, owing to a certain turmoil and primitive confusion. On to this nucleus other bastard and alien natures of the essence grow, such as those of the wolf, ape, lion, goat, etc. . . . And not only do human souls thus intimately associate themselves with the impulses and impressions of irrational animals, but they even initiate the movements and beauties of plants, because they likewise bear the characteristics of plants appended to them. Nay, there are also certain characteristics [of minerals] shown by habits, such as the hardness of adamant” (F. F. F., p. 276).

182:1 Metamorphoses, Book xi.

182:2 Which Pindar and Herodotus ascribed to Homer himself.

182:3 See Frag. I. from the Scholion on Hom., Il., i. 5 ff.

182:4 See K. K., 34.

183:1 Frag. 369-374B (ed. Dind.); the context of which some believe to be found in Lucian’s Hermotimus, 20.

183:2 Frag. 29, from the Scholion on Aristophanes, Pax, 357.

183:3 Rep., vi. 487A: “Nor would even Momus find fault with this.”

183:4 De Partt. Animal., iii. 2.

183:5 And also at the end of his Hymn to Apollo, ii. 112; also Epigram. Frag., 70.

183: 6 Or., 49; ed. Jebb, p. 497.

183:7 Cf. Julian, Ep. ad Dionys.

183:8 Dial. Deor., xx. 2.

183:9 Hermot., xx.; cf. Nig., xxxii.; Dial. Deor., ix.; Ver. Hist., ii. 3; Bab. Fab., lix.; and Jup. Trag., xxii.

183:10 Deor. Consil, iv.

184:1 Philostratus, Ep. 21.

184:2 For the above and other references, see Trümpel’s art. “Momus,” in Roscher’s Lexicon.

184:3 Lug., 194, 59.

184:4 See Nestle’s art. “Mammon,” in Cheyne’s Encyclopædia Biblica.

184:5 Op. supra cit., i. 98, 99.

186:1 The Theosophical Review (July, 1902), vol. xxx. pp. 406, 407.

187:1 “There is an old map of the world in the British Museum which demonstrates both these significations. See also Mappa Mundi, ‘Ebsdorf,’ 1284, and that in Hereford Cathedral made by Richard of Haldingham, one of the Prebends, 1290-1310.”

 

 

-
I HAVE COME
-
-
-
1
I
9
9
9
2
H+A
9
9
9
2
V+E
27
9
9
2
C+O
18
9
9
2
M+E
18
9
9
9
I HAVE COME
81
45
45
-
-
8+1
4+5
4+5
9
I HAVE COME
9
9
9

 

 

I
=
9
-
1
I
9
9
9
T
=
2
-
4
THAT
49
13
4
A
=
1
-
2
AM
14
5
5
-
-
12
Q
7
Add to Reduce
72
27
18
-
-
1+2
-
-
Reduce to Deduce
7+2
2+7
1+8
-
-
3
-
7
Essence of Number
9
9
9

 

 

-
7
I
-
T
H
A
T
-
A
M
-
-
-
-
-
-
-
-
-
-
9
-
-
8
-
-
-
-
-
+
=
17
1+7
=
8
=
8
-
-
9
-
-
8
-
-
-
-
-
+
=
17
1+7
=
8
=
8
-
7
I
-
T
H
A
T
-
A
M
-
-
-
-
-
-
-
-
-
-
-
-
2
-
1
2
-
1
4
+
=
10
1+0
=
1
=
1
-
-
-
-
20
-
1
20
-
1
13
+
=
55
5+5
=
10
1+0
1
-
7
I
-
T
H
A
T
-
A
M
-
-
-
-
-
-
-
-
-
-
9
-
20
8
1
20
-
1
13
+
=
72
7+2
=
9
=
9
-
-
9
-
2
8
1
2
-
1
4
+
=
27
2+7
=
9
=
9
-
7
I
-
T
H
A
T
-
A
M
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
-
-
-
1
occurs
x
2
=
2
-
``-
-
-`
2
-
-
2
-
-
-
-
-
2
occurs
x
2
=
4
3
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
5
-
-
-
-
-
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
8
occurs
x
1
=
8
-
-
9
-
-
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
21
7
I
-
T
H
A
T
-
A
M
-
-
24
-
-
7
-
27
2+1
-
9
-
-
-
-
-
-
-
-
-
-
2+4
-
-
-
-
2+7
3
7
I
-
T
H
A
T
-
A
M
-
-
6
-
-
7
-
9
2+1
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
7
I
-
T
H
A
T
-
A
M
-
-
6
-
-
7
-
9

 

 

7
I
-
T
H
A
T
-
A
M
-
-
-
-
-
-
-
-
-
9
-
-
8
-
-
-
-
-
+
=
17
1+7
=
8
=
8
-
9
-
-
8
-
-
-
-
-
+
=
17
1+7
=
8
=
8
7
I
-
T
H
A
T
-
A
M
-
-
-
-
-
-
-
-
-
-
-
2
-
1
2
-
1
4
+
=
10
1+0
=
1
=
1
-
-
-
20
-
1
20
-
1
13
+
=
55
5+5
=
10
1+0
1
7
I
-
T
H
A
T
-
A
M
-
-
-
-
-
-
-
-
-
9
-
20
8
1
20
-
1
13
+
=
72
7+2
=
9
=
9
-
9
-
2
8
1
2
-
1
4
+
=
27
2+7
=
9
=
9
7
I
-
T
H
A
T
-
A
M
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
-
-
-
1
occurs
x
2
=
2
``-
-
-`
2
-
-
2
-
-
-
-
-
2
occurs
x
2
=
4
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
-
-
-
-
8
-
-
-
-
-
-
-
8
occurs
x
1
=
8
-
9
-
-
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
7
I
-
T
H
A
T
-
A
M
-
-
24
-
-
7
-
27
-
9
-
-
-
-
-
-
-
-
-
-
2+4
-
-
-
-
2+7
7
I
-
T
H
A
T
-
A
M
-
-
6
-
-
7
-
9
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
I
-
T
H
A
T
-
A
M
-
-
6
-
-
7
-
9

 

 

I
=
9
-
1
I
9
9
9
S
=
1
-
3
SEE
29
11
2
Y
=
7
-
3
YOU
61
16
7
-
-
17
Q
7
First Total
99
36
18
-
-
1+7
-
-
Add to Reduce
9+9
3+6
1+8
-
-
8
-
7
Second Total
18
9
9
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
8
-
7
Essence of Number
9
9
9

 

 

-
7
I
-
S
E
E
-
Y
O
U
-
-
-
-
-
-
-
-
-
-
-
-
9
-
1
-
-
-
-
6
-
+
=
16
1+6
=
7
=
7
=
7
-
-
9
-
19
-
-
-
-
15
-
+
=
43
4+3
=
7
=
7
=
7
-
7
I
-
S
E
E
-
Y
O
U
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
5
-
7
-
3
+
=
20
2+0
=
2
=
2
=
2
-
-
-
-
-
5
5
-
25
-
21
+
=
56
5+6
=
11
1+1
2
=
2
-
7
I
-
S
E
E
-
Y
O
U
-
-
-
-
-
-
-
-
-
-
-
-
9
-
19
5
5
-
25
15
21
+
=
99
9+9
=
18
1+8
9
=
9
-
-
9
-
1
5
5
-
7
6
3
+
=
36
3+6
=
9
=
9
=
9
-
7
I
-
S
E
E
-
Y
O
U
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
2
``-
-
-`
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
-
5
5
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
-
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
-
-
7
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
14
7
I
-
S
E
E
-
Y
O
U
-
-
31
-
-
7
-
36
-
27
1+4
-
-
-
-
5
5
-
-
-
-
-
-
3+1
-
-
-
-
2+7
-
2+7
5
7
I
-
S
E
E
-
Y
O
U
-
-
4
-
-
7
-
9
-
9
-
-
9
-
1
5
5
-
7
6
3
-
-
-
-
-
-
-
-
-
-
5
7
I
-
S
E
E
-
Y
O
U
-
-
4
-
-
7
-
9
-
9

 

 

I
-
S
E
E
-
Y
O
U
-
-
-
-
-
-
-
-
-
-
-
9
-
1
-
-
-
-
6
-
+
=
16
1+6
=
7
=
7
=
7
-
9
-
19
-
-
-
-
15
-
+
=
43
4+3
=
7
=
7
=
7
7
I
-
S
E
E
-
Y
O
U
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
5
-
7
-
3
+
=
20
2+0
=
2
=
2
=
2
-
-
-
-
5
5
-
25
-
21
+
=
56
5+6
=
11
1+1
2
=
2
7
I
-
S
E
E
-
Y
O
U
-
-
-
-
-
-
-
-
-
-
-
9
-
19
5
5
-
25
15
21
+
=
99
9+9
=
18
1+8
9
=
9
-
9
-
1
5
5
-
7
6
3
+
=
36
3+6
=
9
=
9
=
9
7
I
-
S
E
E
-
Y
O
U
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
5
5
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
-
7
-
-
-
-
7
occurs
x
1
=
7
=
7
-
9
-
-
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
7
I
-
S
E
E
-
Y
O
U
-
-
31
-
-
7
-
36
-
27
-
-
-
-
5
5
-
-
-
-
-
-
3+1
-
-
-
-
2+7
-
2+7
7
I
-
S
E
E
-
Y
O
U
-
-
4
-
-
7
-
9
-
9
-
9
-
1
5
5
-
7
6
3
-
-
-
-
-
-
-
-
-
-
7
I
-
S
E
E
-
Y
O
U
-
-
4
-
-
7
-
9
-
9

 

 

I
S
E
E
Y
O
U
-
-
-
-
-
-
-
-
-
-
-
9
1
-
-
-
6
-
+
=
16
1+6
=
7
=
7
=
7
-
9
19
-
-
-
15
-
+
=
43
4+3
=
7
=
7
=
7
7
I
S
E
E
Y
O
U
-
-
-
-
-
-
-
-
-
-
-
-
-
5
5
7
-
3
+
=
20
2+0
=
2
=
2
=
2
-
-
-
5
5
25
-
21
+
=
56
5+6
=
11
1+1
2
=
2
7
I
S
E
E
Y
O
U
-
-
-
-
-
-
-
-
-
-
-
9
19
5
5
25
15
21
+
=
99
9+9
=
18
1+8
9
=
9
-
9
1
5
5
7
6
3
+
=
36
3+6
=
9
=
9
=
9
7
I
S
E
E
Y
O
U
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
=
3
-
-
-
5
5
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
7
-
-
-
-
7
occurs
x
1
=
7
=
7
-
9
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
7
I
S
E
E
Y
O
U
-
-
31
-
-
7
-
36
-
27
-
-
-
5
5
-
-
-
-
-
3+1
-
-
-
-
2+7
-
2+7
7
I
S
E
E
Y
O
U
-
-
4
-
-
7
-
9
-
9
-
9
1
5
5
7
6
3
-
-
-
-
-
-
-
-
-
-
7
I
S
E
E
Y
O
U
-
-
4
-
-
7
-
9
-
9

 

 

-
-
-
-
-
EYWA
-
-
-
-
-
-
-
1
E
5
5
5
-
-
-
-
1
Y
25
7
7
-
-
-
-
1
W
23
5
5
-
-
-
-
1
A
1
1
1
E
=
5
-
4
EYWA
54
18
38
-
-
-
-
-
-
5+4
1+8
3+8
-
-
5
-
4
EYWA
9
9
9

 

 

-
4
E
Y
W
A
-
-
-
-
-
-
-
-
-
-
-
-
5
7
5
1
+
=
18
1+8
=
9
=
9
=
9
-
-
5
25
23
1
+
=
54
5+4
=
9
=
9
=
9
-
4
E
Y
W
A
-
-
-
-
-
-
-
-
-
-
-
-
5
7
5
1
+
=
18
1+8
=
9
=
9
=
9
-
-
5
25
23
1
+
=
54
5+4
=
9
=
9
=
9
-
4
E
Y
W
A
-
-
-
-
-
-
-
-
-
-
-
-
5
25
23
1
+
=
54
5+4
=
9
=
9
=
9
-
-
5
7
5
1
+
=
18
1+8
=
9
=
9
=
9
-
4
E
Y
W
A
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
=
1
2
``-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
5
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
-
-
-
7
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
9
-
-
-
-
-
-
-
9
NINE
9
-
-
-
-
-
32
4
E
Y
W
A
-
-
13
-
-
4
-
36
-
27
3+2
-
5
-
5
-
-
-
1+3
-
-
-
-
2+7
-
2+7
5
4
E
Y
W
A
-
-
4
-
-
4
-
9
-
9
-
-
5
7
5
1
-
-
-
-
-
-
-
-
-
-
5
4
E
Y
W
A
-
-
4
-
-
4
-
9
-
9

 

 

4
E
Y
W
A
-
-
-
-
-
-
-
-
-
-
-
5
7
5
1
+
=
18
1+8
=
9
=
9
=
9
-
5
25
23
1
+
=
54
5+4
=
9
=
9
=
9
4
E
Y
W
A
-
-
-
-
-
-
-
-
-
-
-
5
7
5
1
+
=
18
1+8
=
9
=
9
=
9
-
5
25
23
1
+
=
54
5+4
=
9
=
9
=
9
4
E
Y
W
A
-
-
-
-
-
-
-
-
-
-
-
5
25
23
1
+
=
54
5+4
=
9
=
9
=
9
-
5
7
5
1
+
=
18
1+8
=
9
=
9
=
9
4
E
Y
W
A
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
=
1
-
5
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
7
-
-
-
-
7
occurs
x
1
=
7
=
7
4
E
Y
W
A
-
-
13
-
-
4
-
36
-
27
-
5
-
5
-
-
-
1+3
-
-
-
-
2+7
-
2+7
4
E
Y
W
A
-
-
4
-
-
4
-
9
-
9
-
5
7
5
1
-
-
-
-
-
-
-
-
-
-
4
E
Y
W
A
-
-
4
-
-
4
-
9
-
9

 

WAY E WAY

 

 

GODS AND SPACEMAN IN THE ANCIENT EAST

W. Raymond Drake 1968

"Ugartic texts refer to Yawe as a younger God, the son of El;"

 

YAWE - EYWA

 

What does EYWA stand for? EYWA meaning and definition. EYWA The meaning of EYWA. What EYWA stands for. The definition of
EYWA. abbreviations.yourdictionary.com › Abbreviations & Acronyms

EYWA

Eastern Yellow Wagtail [Common English name] [Scientific name: Motacilla Tschutschensis] [American Ornithologists Union four-character bird identification]

 

Eywa - James Cameron's Avatar Wiki - Sam Worthington, Zoe Saldana Eywa is the guiding force and deity of Pandora and the Na'vi. The Na'vi believe that Eywa acts to keep the ecosystem of Pandora in perfect equilibrium. james-camerons-avatar.wikia.com/wiki/Eywa-


Talk:Eywa - James Cameron's Avatar Wiki - Sam Worthington, Zoe Saldana 27 Jan 2011 ... Please tell me how Yahweh relates to Eywa? just because they ... james-camerons-avatar.wikia.com/wiki/Talk:Eywa -


Show more results from wikia.comAvatar (2009 film) - Wikipedia, the free encyclopedia - 2 visits - 4/15/10On the eve of battle, Jake prays to Eywa, via a neural connection to the Tree of ... He arrives on Pandora at the same time as Sully and operates an avatar. ...
en.wikipedia.org/wiki/Avatar_(2009_film)

 

 

I
=
9
-
1
I
9
9
9
A
=
1
-
2
AM
14
14
5
-
-
-
-
-
RENEWED
-
-
-
-
-
-
-
1
R
18
9
9
-
-
-
-
1
E
5
5
5
-
-
-
-
1
N
14
5
5
-
-
-
-
1
E
5
5
5
-
-
-
-
1
W
23
5
5
-
-
-
-
1
E
5
5
5
-
-
-
-
1
D
4
4
4
R
=
9
-
7
RENEWED
74
38
38
-
-
-
-
-
-
7+4
3+8
3+8
-
-
9
-
7
RENEWED
11
11
11
-
-
-
-
-
-
1+1
1+1
1+1
-
-
9
-
7
RENEWED
2
2
2

 

 

ESOTERIC O SECRET I ESOTERIC

ESOTERIC 6 SECRET 9 ESOTERIC

ESOTERIC O SECRET I ESOTERIC

 

 

HAMLET'S MILL

AN ESSAY INVESTIGATING THE ORIGINS OF HUMAN KNOWLEDGE

AND ITS TRANSMISSION THROUGH MYTH

Giorgio De Santillana and Hertha Von Dechend 1969

Intoduction

Page 1 (number omitted)

" The unbreakable fetters which bound down the Great Wolf Fenrir had been cunningly forged by Loki from these: the footfall of a cat, the roots of a rock, the beard of a woman, the breath of a fish, the spittle of a bird. The Edda

Toute vue des choses qui n'est pas estrange est fausse. VALERY


THIS IS meant to be only an essay. It is a first reconnaissance of a realm well-nigh unexplored and uncharted. From whichever way onc enters it, one is caught in the same bewildering circular complexity, as in a labyrinth, for it has no deductive order in the abstract sense, but instead resembles an organism tightly closed in itself, or even better, a monumental "Art of the Fugue."

The figure of Hamlet as a favorable starting point came by chance. Many other avenues offered themselves, rich in strange symbols and beckoning with great images, but the choice went to Hamlet because he led the mind on a truly inductive quest through a familiar landscape-and one which has the merit of its literary setting. Here is a character deeply present to our awareness, in whom ambiguities and uncertainties, tormented self-questioning and dispassionate insight give a presentiment of the modern mind. His personal drama was that he had to be a hero, but still try to avoid the role Destiny assigned him. His lucid intellect remained above the conflict of motives-in other words, his was and is a truly con­/ Page 2 / temporary consciousness. And yet this character whom the poet made one of us, the first unhappy intellectual, concealed a past as a legendary being, his features predetermined, preshaped by long­standing myth. There was a numinous aura around him, and many clues led up to him. But it was a surprise to find behind the mask an ancient and all-embracing cosmic power-the original master of the dreamed-of first age of the world.
Yet in all his guises he remained strangely himself. The original Amlodhi, * as his name was in Icelandic legend, shows the same characteristics of melancholy and high intellect. He, too, is a son dedicated to avenge his father, a speaker of cryptic but inescapable truths, an elusive carrier of Fate who must yield once his mission is accomplished and sink once more into concealment in the depths of time to which he belongs: Lord of the Golden Age, the Once and Future King.

This essay will follow the figure farther and farther afield, from the Northland to Rome, from there to Finland, Iran, and India; he will appear again unmistakably in Polynesian legend. Many other Dominations and Powers will materialize to frame him within the proper order.

Amlodhi was identified, in the crude and vivid imagery of the Norse, by the ownership of a fabled mill which, in his own time, ground out peace and plenty. Later, in decaying times, it ground out salt; and now finally, having landed at the bottom of the sea, it is grinding rock and sand, creating a vast whirlpool, the Maelstrom (i.e., the grinding stream, from the verb mala, "to grind"), which is supposed to be a way to the land of the dead. This imagery stands, as the evidence develops, for an astronomical process, the secular shifting of the sun through the signs of the zodiac which determines world-ages, each numbering thousands of years. Each age brings a World Era, a Twilight of the Gods. Great structures collapse; pillars topple which supported the great fabric; floods and cataclysms herald the shaping of a new world.
The image of the mill and its owner yielded elsewhere to more / Page 3 / sophisticated ones, more adherent to celestial events. In Plato's powerful mind, the figure stood out as the Craftsman God, the Demiurge, who shaped the heavens; but even Plato did not escape the idea he had inherited, of catastrophes and the periodic rebuilding of the world.

Tradition will show that the measures of a new world had to be procured from the depths of the celestial ocean and tuned with the measures from above, dictated by the "Seven Sages," as they are often cryptically mentioned in India and elsewhere. They turn out to be the Seven Stars of Ursa, which are normative in all cosmological alignments on the starry sphere. These dominant stars of the Far North are peculiarly but systematically linked with those which are considered the operative powers of the cosmos, that is, the planets as they move in different placements and configurations along the zodiac. The ancient Pythagoreans, in their conventional language, called the two Bears the Hands of Rhea (the Lady of Turning Heaven), and called the planets the Hounds of Persephone, Queen of the Underworld. Far away to the south, the mysterious ship Argo with its Pilot star held the depths of the past; and the Galaxy was the Bridge out of Time. These notions appear to have been common doctrine in the age before history-all over the belt of high civilizations around our globe. They also seem to have been born of the great intellectual and technological revolution of the late Neolithic period.

The intensity and richness, the coincidence of details, in this cumulative thought have led to the conclusion that it all had its origin in the Near East. It is evident that this indicates a diffusion of ideas to an extent hardly countenanced by current anthropology. But this science, although it has dug up a marvelous wealth of details, has been led by its modern evolutionary and psychological bent to forget about the main source of myth, which was astronomy -the Royal Science. This obliviousness is itself a recent turn of events-barely a century old. Today expert philologists tell us that Saturn and Jupiter are names of vague deities, subterranean or atmospheric, superimposed on the planets at a "late" period; they neatly sort out folk origins and "late" derivations, all unaware that planetary periods, sidereal and synodic, were known and rehearsed / Page 4 / in numerous ways by celebrations already traditional in archaic times. If a scholar has never known those periods even from elementary science, he is not in the best position to recognize them when they come up in his material.

Ancient historians would have been aghast had they been told that obvious things were to become unnoticeable. Aristotle was proud to state it as known that the gods were originally stars, even if popular fantasy had later obscured this truth. Little as he believed in progress, he felt this much had been secured for the future. He could not guess that W. D. Ross, his modern editor, would condescendingly annotate: "This is historically untrue." Yet we know that Saturday and Sabbath had to do with Saturn, just as Wednesday and Mercredi had to do with Mercury. Such names are as old as time; as old, certainly, as the planetary heptagram of the Har­ranians. They go back far before Professor Ross' Greek philology. The inquiries of great and meticulous scholars such as Ideler, Lep­sius, Chwolson, BoIl and, to go farther back, of Athanasius Kircher and Petavius, had they only been read carefully, and noted, would have taught several relevant lessons to the historians of culture, but interest shifted to other goals, as can be seen from current anthro­pology, which has built up its own idea of the "primitive" and what came after.

One still reads in that most unscientific of records, the Bible, that God disposed all things by number, weight and measure; ancient Chinese texts say that "the calendar and the pitch pipes have such a close fit, that you could not slip a hair between them." People read it, and think nothing of it. Yet such hints might reveal a world of vast and firmly established complexity, infinitely different from ours. But the experts now are benighted by the current folk fantasy, which is the belief that they are beyond all this-critics without nonsense and extremely wise.

In 1959 I wrote:
The dust of centuries had settled upon the remains of this great world-wide archaic construction when the Greeks came upon the scene. Yet something of it survived in traditional rites, in myths and fairy tales no longer understood. Taken verbally, it matured the / Page 5 / bloody cults intended to procure fertility, based on the belief in a dark universal force of an ambivalent nature, which seems now to monopolize our interest. Yet its original themes could flash out again, preserved almost intact, in the later thought of the Pythagoreans and of Plato.

But they are tantalizing fragments of a lost whole. They make one think of those "mist landscapes" of which Chinese painters are masters, which show here a rock, here a gable, there the tip of a tree, and leave the rest to imagination. Even when the code shall have yielded, when the techniques shall be known, we cannot expect to gauge the thought of those remote ancestors of ours, wrapped as it is in its symbols.

Their words are no more heard again Through lapse of many ages. . .

We think we have now broken part of that code. The thought behind these constructions of the high and far-off times is also lofty, even if its forms are strange. The theory about "how the world began" seems to involve the breaking asunder of a harmony, a kind of cosmogonic "original sin" whereby the circle of the ecliptic (with the zodiac) was tilted up at an angle with respect to the equator, and the cycles of change came into being.

This is not to suggest that this archaic cosmology will show any great physical discoveries, although it required prodigious feats of concentration and computing. What it did was to mark out the unity of the universe, and of man's mind, reaching out to its farthest limits. Truly, man is doing the same today.

Einstein said: "What is inconceivable about the universe, is that it should be at all conceivable." Man is not giving up. When he discovers remote galaxies by the million, and then those quasi-stellar radio sources billions of light-years away which confound his speculation, he is happy that he can reach out to those depths. But he pays a terrible price for his achievement. The science of astro­physics reaches out on a grander and grander scale without losing its footing. Man as man cannot do this. In the depths of space he loses himself and all notion of his significance. He is unable to fit himself into the concepts of today's astrophysics short of schizophrenia. Modern man is facing the nonconceivable. Archaic man, however, kept a firm grip on the conceivable by framing within his cosmos / Page 6 / an order of time and an eschatology that made sense to him and reserved a fate for his soul. Yet it was a prodigiously vast theory, with no concessions to merely human sentiments. It, too, dilated the mind beyond the bearable, although without destroying man's role in the cosmos. It was a ruthless metaphysics.

Not a forgiving universe, not a world of mercy. That surely not. Inexorable as the stars in their courses, miserationis parcissimae, the Romans used to say. Yet it was a world somehow not unmindful of man, one in which there was an accepted place for everything, rightfully and not only statistically, where no sparrow could fall unnoted, and where even what was rejected through its own error would not go down to eternal perdition; for the order of Number and Time was a total order preserving all, of which all were members, gods and men and animals, trees and crystals and even absurd errant stars, all subject to law and measure.

This is what Plato knew, who could still speak the language of archaic myth. He made myth consonant with his thought, as he built the first modern philosophy. We have trusted his clues as landmarks even on occasions when he professes to speak "not quite seriously." He gave us a first rule of thumb; he knew what he was talking about.

Behind Plato there stands the imposing body of doctrine attributed to Pythagoras, some of its formulation uncouth, but rich with the prodigious content of early mathematics, pregnant with a sci­ence and a metaphysics that were to flower in Plato's time. From it come such words as "theorem," "theory," and "philosophy." This in its turn rests on what might be called a proto-Pythagorean phase, spread all over the East but with a focus in Susa. And then there was something else again, the stark numerical computing of Baby­Ion. From it all came that strange principle: "Things are numbers."

Once having grasped a thread going back in time, then the test of later doctrines with their own historical developments lies in their congruence with tradition preserved intact even if half under­stood. For there are seeds which propagate themselves along the jetstream of time.

Page 7

And universality is in itself a test when coupled with a firm design. When something found, say, in China turns up also in Babyionian astrological texts, then it must be assumed to be relevant, for it reveals a complex of uncommon images which nobody could claim had risen independently by spontaneous generation.

Take the origin of music. Orpheus and his harrowing death may be a poetic creation born in more than one instance in diverse places. But when characters who do not play the lyre but blow pipes get themselves flayed alive for various absurd reasons, and their identical end is rehearsed on several continents, then we feel we have got hold of something, for such stories cannot be linked by internal sequence. And when the Pied Piper turns up both in the medieval German myth of Hamelin and in Mexico long before Columbus, and is linked in both places with certain attributes like the color red, it can hardly be a coincidence. Generally, there is little that finds its way into music by chance.

Again, when one finds numbers like 108, or 9 x 13, reappearing under several multiples in the Vedas, in the temples of Angkor, in Babylon, in Heraclitus' dark utterances, and also in the Norse Valhalla, it is not accident.

There is one way of checking signals thus scattered in early data, in lore, fables and sacred texts. What we have used for sources may seem strange and disparate, but the sifting was considered, and it had its reasons. Those reasons will be given later in the chapter on method. I might call it comparative morphology. The reservoir of myth and fable is great, but there are morphological "markers" for what is not mere storytelling of the kind that comes naturally. There is also wonderfully preserved archaic material in "secondary" primitives, like American Indians and West Africans. Then there are courtly stories and annals of dynasties which look like novels: the Feng Shen Yen I, the Japanese Nihongi, the Hawaiian Kumulipo. These are not merely fantasy-ridden fables.

In hard and perilous ages, what information should a well-born man entrust to his eldest son? Lines of descent surely, but what else? The memory of an ancient nobility is the means of preserving the / Page 8 / arcana imperii, the arcana legis and the arcana mundi, just as it was in ancient Rome. This is the wisdom of a ruling class. The Polynesian chants taught in the severely restricted Whare-wananga were mostly astronomy. That is what a liberal education meant then.

Sacred texts are another great source. In our age of print one is tempted to dismiss these as religious excursions into homiletics, but originally they represented a great concentration of attention on material which had been distilled for relevancy through a long period of time and which was considered worthy of being committed to memory generation after generation. The tradition of Celtic Druidism was delivered not only in songs, but also in tree-lore which was much like a code. And in the East, out of complicated games based on astronomy, there developed a kind of shorthand which became the alphabet.

As we follow the clues-stars, numbers, colors, plants, forms, verse, music, structres-a huge framework of connections is re­vealed at many levels. One is inside an echoing manifold where everything responds and everything has a place and a time assigned to it. This is a true edifice, something like a mathematical matrix, a World-Image that fits the many levels, and all of it kept in order by strict measure. It is measure that provides the countercheck, for there is much that can be identified and redisposed from rules like the old Chinese saying about the pitch pipes and the calendar. When we speak of measures, it is always some form of Time that provides them, starting from two basic ones, the solar year and the octave, and going down from there in many periods and intervals, to actual weights and sizes. What modern man attempted in the merely conventional metric system has archaic precedents of great complexity. Down the centuries there comes an echo of Al-Biruni's wondering a thousand years ago, when that prince of scientists discovered that the Indians, by then miserable astronomers, calculated aspects and events by means of stars-and were not able to show him anyone star that he asked for. Stars had become items for them, as they were to become again for Leverrier and Adams, who never troubled to look at Neptune in their life although they had computed and discovered it in 1847. The Mayas and the Aztecs in their / Page 9 / unending calculations seem to have had similar attitudes. The connections were what counted. Ultimately so it was in the archaic universe, where all things were signs and signatures of each other, inscribed in the hologram, to be divined subtly. And Number dominated them all (appendix # I ).

This ancient world moves a little closer if one recalls two great transitional figures who were simultaneously archaic and modern in their habits of thought. The first is Johannes Kepler, who was of the old order in his unremitting calculations and his passionate devotion to the dream of rediscovering the "Harmony of the Spheres." But he was a man of his own time, and also of ours, when this dream began to prefigure the polyphony that led up to Bach. In somewhat the same way, our strictly scientific world view has its counterpart in what John Hollander, the historian of music, has described as "The Untuning of the Sky." The second transitional figure is no less a man than Sir Isaac Newton, the very inceptor of the rigorously scientific view. There is no real paradox in mentioning Newton in this connection. John Maynard Keynes, who knew Newton as well as many of our time, said of him:

Newton was not the first of the Age of Reason. He was the last of the magicians, the last of the Babylonians and Sumerians, the last great mind which looked out on the visible and intellectual world with the same eyes as those who began to build our intellectual world rather less than 10,000 years ago. . . Why do I call him a magician? Because he looked on the whole universe and all that is in it as a riddle, as a secret which could be read by applying pure thought to certain evidence, certain mystic clues which God had laid about the world to allow a sort of philosopher's treasure hunt to the esoteric brother­hood. He believed that these clues were to be found partly in the evidence of the heavens and in the constitution of elements (and that is what gives the false suggestion of his being an experimental natural philosopher), but also partly in certain papers and traditions handed down by the brethren in an unbroken chain back to the original cryptic revelation in Babylonia. He regarded the universe as a cryptogram set by the Almighty-just as he himself wrapt the discovery of the calculus in a cryptogram when he communicated with Leibniz. By pure thought, by concentration of mind, the riddle, he believed, would be revealed to the initiate.1

Page 10

Lord Keynes' appraisal, written ca. 1942, remains both unconventional and profound. He knew, we all know, that Newton failed. Newton was led astray by his dour sectarian preconceptions. But his undertaking was truly in the archaic spirit, as it begins to appear now after two centuries of scholarly search into many cul­tures of which he could have had no idea. To the few clues he found with rigorous method, a vast number have been added. Still, the wonder remains, the same that was expressed by his great predecessor Galileo:

But of all other stupendous inventions, what sublimity of mind must have been his who conccived how to communicate his most secret thoughts to any othcr person, though very far distant either in time or place, speaking with those who are in the In dies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years) And with no greater difficulty than the various arrangement of two dozcn little signs upon paper? Let this be the seal of all the admirable inventions of man.

'Way back in the 6th century A.D., Gregoire de Tours was writing: "The mind has lost its cutting edge, we hardly understand the Ancicnts." So much more today, despite our wallowing in mathematics for the million and in sophisticated technology.
It is undeniable that, notwithstanding our Classics Departments' labors, the wilting away of classical studies, the abandonment of any living familiarity with Greek and Latin has cut the ompha­loessa, the umbilical cord which connected our cultUre-at least at its top level-with Greece, in the same manner in which men of the Pythagorean and Orphic tradition were tied up through Plato and a few others with the most ancient Near East. It is beginning to appear that this destruction is leading into a very up-to-date Middle Ages, much worse than the first. People will sneer: "Stop the World, I want to get off." It cannot be changed, however; this is the way it goes when someone or other tampers with the reserved knowledge that science is, and was meant to represent.
But, as Goethe said at the very onset of the Progressive Age, "Noch ist es Tag, da ruhre sich der Mann! Die Nacht tritt ein, wo niemand wirken kann." ("It is still day, let men get up and / Page 11 / going-the night creeps in, when there is nothing doing.") There might come once more some kind of "Renaissance" out of the hopelessly condemned and trampled past, when certain ideas come to life again, and we should not deprive our grandchildren of a last chance at the heritage of the highest and farthest-off times. And if, as looks infinitely probable, even that last chance is passed up in the turmoil of progress, why then one can still think with Poliziano, who was himself a master humanist, that there will be men whose minds find a refuge in poetry and art and the holy tradition "which alone make men free from death and turn them to eternity, so long as the stars will go on, still shining over a world made for­ever silent." Right now, there is still left some daylight in which to undertake this first quick reconnaissance. It will necessarily leave out great and significant areas of material, but even so, it will in­vestigate many unexpected byways and crannies of the past."

Page 2 Note *. The indulgence of specialists is asked for the form of certain transliterations throughout the text; for example, Amlodhi instead of Amlodi, Grotte instead of Grotti, etc. (Ed.)

Page 9 Note 1 1 "Newton the Man," in The Royal Society. Newton Tercentenary Celebrations (1947), p. 29.

 

 

-
CODE
-
-
-
2
CO
18
9
9
2
DE
9
9
9
4
CODE
27
18
18
-
-
2+7
1+8
1+8
4
CODE
9
9
9

 

 

HAMLET'S MILL

AN ESSAY INVESTIGATING THE ORIGINS OF HUMAN KNOWLEDGE

AND ITS TRANSMISSION THROUGH MYTH

Giorgio De Santillana and Hertha Von Dechend 1969

Page 162

"Finally, there is one remarkable and disturbing coincidence from the same direction. It is known that in the final battle of the gods, the massed legions on the side of "order" are the dead warriors, the "Einherier" who once fell in combat on earth and who have been transferred by the Valkyries to reside with Odin in Valhalla-a theme much rehearsed in heroic poetry. On the last day, they issue forth to battle in martial array. Says the Grimnismal (23): "Five hundred gates and forty more-are in the mighty building of Wal­halla-eight hundred 'Einherier' come out of each one gate-on the time they go out on defence against the Wolf."
That makes 432,000 in all, a number of significance from of old.
This number must have had a very ancient meaning, for it is also the number of syllables in the Rigveda. But it goes back to the basic figure 10,800, the number of stanzas in the Rigveda (40 syllables to a stanza) which, together with 108, occurs insistently in Indian tradition. 10,800 is also the number which has been given by Heraclitus for the duration of the Aion, according to Censorinus (De die natali 18), whereas Berossos made the Babylonian Great Year to last 432,000 years. Again, 10,800 is the number of bricks of the Indian fire-altar (Agnicayana). 32
"To quibble away such a coincidence," remarks Schroder, "or to ascribe it to chance, is in my opinion to drive skepticism beyond its limits."33 Shall one add Angkor to the list? It has five gates, and to each of them leads a road, bridging over that water ditch which surrounds the whole place. Each of these roads is bordered by a row of huge stone figures, 108 per avenue, 54 on each side, altogether 540 statues of Deva and Asura, and each row carries a huge Naga / Page 163 / serpent with nine heads. Only, they do not "carry" that serpent, they are shown to "pull" it, which indicates that these 540 statues are churning the Milky Ocean, represented (poorly, indeed) by the water ditch,34 using Mount Mandara as a churning staff, and Vasuki, the prince of the Nagas, as their drilling rope. (Just to prevent misunderstanding: Vasuki had been asked before, and had agreeably consented, and so had Vishnu's tortoise avatar, who was going to serve as the fixed base for that "incomparably mighty churn," and even the Milky Ocean itself had made it clear that it was willing to be churned.) The whole of Angkor thus turns out to be a colossal model set up for "alternative motion" with true Hindu fantasy and incongruousness to counter the idea of a continuous one-way Precession from west to east."

 

 

CITY OF REVELATION

John Michell 1972

Page 77

CHAPTER SEVEN

3168, The Perimeter of the Temple

"If the numbers of the sacred principles, mentioned by St John in connection with the New Jerusalem, are obtained from the Greek text by the cabalistic method of gematria, it is found that they correspond to the dimensions of the city, set out in Fig 16. (Figure omitted) For example, the perimeter of a hexagon contained within the circle representing the earth, 7920 feet in diameter, measures 2376 feet, and 2376 is the number of (Greek text omitted), the twelve apostles of the Lamb (Revelation 21.14). 2376 x 2 feet is equal to 1746 MY, and 1745 = (Greek text omitted), the twelve apostles. The names of the apostles are said to be in the twelve foundations of the wall of the city. The wall is the circle of diameter 7920 feet and 14,400 cubits in circumference, and the foundations are the twelve corners of the double hexagon inscribed within it, fonowing the customary pattern of an astrological chart. The position of the twelve apostles in the scheme is thus clearly defined.
Of all the canonical numbers the most notable is 3168. The New Jerusalem measures 48,000 furlongs or 31,680,000 feet round the perimeter of its four sides; the mean perimeter of the Stonehenge sarsen circle is 316.8 feet; the perimeter of the square 12 hides of Glastonbury is 31,680 feet; the significance of 31,680 in the canon of cosmology is illustrated in Fig.11, and we shall also find this number set round the border of Plato's mystical city, described in Laws.
Obviously the number 3168 had an important symbolic meaning, the Christian interpretation of which is provided in New Testament
gematria. The most sacred name of Christianity is (Greek text omitted);
(Greek text omitted), Lord Jesus Christ, and the number of these three words together is 3168. (Greek text omitted) is an astrological term meaning the ruler or dominant influence.
Another sacred phrase from the New Testament, (Greek text omitted) the Power of Christ (2 Corinthians 12.9) has the value 3168 if the alternative spelling of Christos, (Greek text omitted) is adopted.

Page 78

The perimeter of the temple is 3168, Lord Jesus Christ, when the temple is measured by the foot, the most sacred unit of ancient metrology. In terms of the megalithic yard (2.72 feet), however, the perimeter measures 1164, because 3168 feet = 1164 MY. Yet this makes no difference to the symbolic interpretation by gematria, for 1164 is the number of another name of Christ, (Greek text omitted) Son of God.

As a geodetic or earth-measuring number, 3168 also demonstrates the antiquity and sacred origin of British metrology, for
31,680 inches = half a mile

31,680 ft. = 6 miles.

31,680 furlongs = 3960 miles = radius of the earth.

31,680 miles = perimeter of square containing the terrestrial sphere.

31,680 miles = circumference of circle drawn on the combined diameters of the earth and moon (10,080 miles)

Other cosmological correspondences of 3168 are given on page 109.

The Stonehenge sarsen circle with circumference of 316.8 feet
contains an area of 888 square yards, 888 being the number of Jesus, which is equal to 1080 square MY. The circle contained within a square of perimeter 316.8 feet, corresponding to the bluestone circle at Stonehenge, has an area of 666 square MY. Thus the two stone circles at Stonehenge have areas of 1080 and 666 square MY, these two numbers representing the opposite poles of lunar and solar or negative and positive energy.
The number 144 or 122 is characteristic of the New Jerusalem scheme, and 3168 demonstrates the value of (pi symbol 22/7 omitted) in terms of this number, for 144 x 7 = 1008 and 144 x 22 = 3168.

3168 in Plato's city
A remarkable use of the number 3168 occurs in Plato's account in Book V of.Laws of the mystical dimensions of the perfect city. Throughout his work Plato makes guarded reference to a secret canon of numbers that applies universally to every aspect of human life and activity, including government, astronomy, acoustics, kinetics, plane and solid geometry and divination. Linear measurements, areas and volumes are obviously incommensurable, but Plato declares that there are certain numbers that link these with each other and with all phenomena capable of being measured. As an example of these numbers, the study of which Plato recommends as the most sanctifying of all pursuits, he gives 5040. This is the ideal number of citizens in the state and serves other purposes in con­/ Page 79 / nection with the framing of laws and standards. The reason why it is most suitable for all matters of division is that for its size it has the greatest number of divisors, 60 in all, including the entire decad, the numbers 1 - 10. Another property of the number 5040 is that it is the radius of a circle with circumference 31,680. Further examina­tion of the numerical foundations of Plato's state shows that the scheme to which he refers is the ancient plan of the cosmic temple.
The lawgivers in Plato's state are reminded that the perfect human society would be one in which all possessions, wives, children, land and chattels were held in common, where all the citizens were of one mind and acted together so harmoniously that it were as if eyes, ears and hands were also common property. To keep this ideal alive is the function of the prophet. Human nature and conditioning, however, demand a more practical alternative, 'very near to the first in immortality and second to it in merit'. This is provided in Laws V.
Plato's state is arranged in a manner that can scarcely be under­stood literally, and is obviously intended, like the New Jerusalem, as a geometer's allegory. The land is all divided into twelve parts, each dedicated to one of the twelve gods and populated by one of the twelve tribes of the 5040 households. The city is similarly divided, forming a microcosm of the state as a whole. In the centre of the city is the acropolis and 'from this centre he must divide up the city itself and the whole country into twelve parts. The twelve parts must be equalised by making those of good land small and those of inferior land greater. He must mark off 5040 allotments, and each of these he must cut in two and join two pieces to form the allotments, so that each contains a near piece and a distant piece - joining the piece next to the city with the piece furthest off, the second nearest with the second furthest, and so on with the rest.'
The only way in which this division can be represented is by a circle of radius 5040, a hundred times larger than that of Stonehenge measured in feet; the perimeter of this circle is 31 ,680. In Fig. 24 (Figure 24 omitted) the radius of the circle should be divided equally into 5040 parts to produce 5040 concentric circles. These are bisected into 10,080 semi­circles by the diameter and positioned out in Plato's manner into 5040 double allotments, each of equal area.
In this scheme 31,680 is not only the circumference of the circular state, but also the area of each of its 2520 pairs of rings, proving Plato's assertion that linear and area pleasurements can be made / Page 80 / (Figure 24 omitted) commensurable by number. The entire circle is divided into two halves, each containing 39,916,800 square units of land. These numbers, which are inherent in the New Jerusalem scheme, have the following significance:
31,680 is divisible by all the numbers1-12 with the exception of 7

5040 = 1 x 2 x 3 x 4 x 5 x 6 x 7

39,916,800 = 1 x 2 x 3 x 4 x 5x 6 x 7 x 8 x 9 x.10 x 11

5040, the radius of the circular city, is the product of the numbers1 - 7; 7920, the side of the square city, is the product of numbers 8 - 11. In each case the perimeter of the city is 31,680. In Plato's Republic is the famous, cryptic reference to the 'marriage number', which should be consulted by the guardians of the state in all matters relating to the seasonal union of male and female. There appear to be two numbers involved, adding up to a third, but the riddle is so obscure that no firm solution has been reached despite the vast literature on the subject. For various reasons the number 12,960,000 or 36002 is most commonly proposed, and this would seem appropriate, for 12,960 = 5040 + 7920. 12,960 therefore represents the union of square and circle, symbol of the sacred marriage, and the gematria is also appropriate, for 1296 = (Greek text omitted) Mary mother of Jesus.

FIGURE 24 (Figure omitted) Plato's city divided into 5040 rings, Perimeter = 31,680, Areas: A + a = B + b = C + c = 31,680.

 

 

-
FIFTY FOUR
-
-
-
1
F
6
6
6
1
I
9
9
9
1
F
6
6
6
2
TY
45
9
9
1
F
6
6
6
3
OUR
54
18
9
9
FIFTY FOUR
126
54
45
-
-
1+2+6
5+4
4+5
9
FIFTY FOUR
9
9
9

 

 

-
FIFTY FOUR
-
-
-
1
F
6
6
6
1
I
9
9
9
1
F
6
6
6
2
TY
45
9
9
1
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6
6
6
2
OU
36
9
9
1
R
18
9
9
9
FIFTY FOUR
126
54
45
-
-
1+2+6
5+4
4+5
9
FIFTY FOUR
9
9
9

 

 

--
9
F
I
F
T
Y
--
F
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-
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-
-
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24
2+4
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6
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6
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6
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39
3+9
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12
1+2
3
=
3
-
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6
20
25
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6
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21
18
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=
102
1+0+2
=
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3
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9
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126
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=
9
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9
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9
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54
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-
-
-
-
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2
occurs
x
1
=
2
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2
-
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3
occurs
x
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-
--
-
--
-
-
-
-
5
-
-
-
-
-
-
-
-
-
6
-
6
-
-
-
6
6
-
-
-
-
6
occurs
x
4
=
24
2+4
6
-
-
-
-
-
-
7
--
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
--
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
18
9
F
I
F
T
Y
-
F
O
U
R
-
-
27
-
-
9
-
54
-
27
1+8
-
6
-
6
-
-
-
6
6
-
-
-
-
2+7
-
-
-
-
5+4
-
2+7
9
9
F
I
F
T
Y
-
F
O
U
R
-
-
9
-
-
9
-
9
-
9
-
-
6
9
6
2
7
-
6
6
3
9
-
-
-
-
-
-
-
-
-
-
9
9
F
I
F
T
Y
-
F
O
U
R
-
-
9
-
-
9
-
9
-
9

 

 

F
I
F
T
Y
--
F
O
U
R
-
-
-
-
-
--
-
-
-
-
-
-
9
-
-
-
-
-
6
-
-
+
=
15
1+5
=
6
=
6
=
6
-
-
9
-
-
-
-
-
15
-
-
+
=
24
2+4
=
6
-
6
=
6
9
F
I
F
T
Y
--
F
O
U
R
-
-
-
-
-
--
-
-
-
-
-
6
-
6
2
7
-
6
-
3
9
+
=
39
3+9
=
12
1+2
3
=
3
-
6
-
6
20
25
-
6
-
21
18
+
=
102
1+0+2
=
3
-
3
=
3
9
F
I
F
T
Y
--
F
O
U
R
-
-
-
-
-
--
-
-
-
-
-
6
9
6
20
25
-
6
15
21
18
+
=
126
1+2+6
=
9
=
9
=
9
-
6
9
6
2
7
-
6
6
3
9
+
=
54
5+4
=
9
=
9
=
9
9
F
I
F
T
Y
-
F
O
U
R
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
--
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
-
-
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
=
3
-
6
-
6
-
-
-
6
6
-
-
-
-
6
occurs
x
4
=
24
2+4
6
-
-
-
-
-
7
--
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
9
-
-
-
-
-
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
9
F
I
F
T
Y
-
F
O
U
R
-
-
27
-
-
9
-
54
-
27
-
6
-
6
-
-
-
6
6
-
-
-
-
2+7
-
-
-
-
5+4
-
2+7
9
F
I
F
T
Y
-
F
O
U
R
-
-
9
-
-
9
-
9
-
9
-
6
9
6
2
7
-
6
6
3
9
-
-
-
-
-
-
-
-
-
-
9
F
I
F
T
Y
-
F
O
U
R
-
-
9
-
-
9
-
9
-
9

 

 

 

 

T
=
2
-
3
THE
33
15
6
G
=
7
-
5
GREAT
51
24
6
P
=
7
-
7
PYRAMID
86
41
5
O
=
6
-
2
OF
21
12
3
G
=
7
-
4
GIZA
43
25
7
-
-
29
-
21
First Total
234
117
27
-
-
2+9
-
2+1
Add to Reduce
2+3+4
1+1+7
2+7
-
-
11
-
3
Second Total
9
9
9
-
-
1+1
-
-
Reduce to Deduce
-
-
-
-
-
2
-
3
Essence of Number
9
9
9

 

 

-
21
T
H
E
-
G
R
E
A
T
-
P
Y
R
A
M
I
D
-
O
F
-
G
I
Z
A
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
6
-
-
-
9
8
-
+
=
40
4+0
=
4
-
4
=
4
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
15
-
-
-
9
26
-
+
=
67
6+7
=
13
1+3
4
=
4
-
21
T
H
E
-
G
R
E
A
T
-
P
Y
R
A
M
I
D
-
O
F
-
G
I
Z
A
-
-
-
-
-
-
-
-
-
-
-
-
2
-
5
-
7
9
5
1
2
-
7
7
9
1
4
-
4
-
-
6
-
7
-
-
1
+
=
77
7+7
=
14
1+4
5
=
5
-
-
20
-
5
-
7
18
5
1
20
-
16
25
18
1
13
-
4
-
-
6
-
7
-
-
1
+
=
167
1+6+7
=
14
1+4
5
=
5
-
21
T
H
E
-
G
R
E
A
T
-
P
Y
R
A
M
I
D
-
O
F
-
G
I
Z
A
-
-
-
-
-
-
-
-
-
-
-
-
20
8
5
-
7
18
5
1
20
-
16
25
18
1
13
9
4
-
15
6
-
7
9
26
1
+
=
234
2+3+4
=
9
=
9
=
9
-
-
2
8
5
-
7
9
5
1
2
-
7
7
9
1
4
9
4
-
6
6
-
7
9
8
1
+
=
117
1+1+7
=
9
=
9
=
9
-
21
T
H
E
-
G
R
E
A
T
-
P
Y
R
A
M
I
D
-
O
F
-
G
I
Z
A
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
3
=
3
=
3
-
``-
2
-
-
-
-
-
-
-
2
-
--
--
--
--
--
--
--
-
-
-
-
-
-
-
-
-
-
2
occurs
x
2
=
4
=
4
3
-
-
-
-
-
-
-
-
-
-
-
--
--
--
--
--
--
--
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
4
-
-
-
-
-
-
-
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
5
-
-
-
5
-
-
-
--
--
--
--
--
--
--
-
-
-
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
6
-
-
-
-
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
-
-
-
-
7
-
-
-
-
-
7
7
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
4
=
28
2+8
10
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
8
occurs
x
2
=
16
=
7
-
-
-
-
-
-
-
9
-
-
-
-
-
-
9
-
-
9
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
4
=
36
3+6
9
3
21
T
H
E
-
G
R
E
A
T
-
P
Y
R
A
M
I
D
-
O
F
-
G
I
Z
A
-
-
42
-
-
21
-
117
-
45
-
2+1
-
-
-
-
-
9
-
-
-
-
-
-
9
-
-
9
-
-
-
-
-
-
9
-
-
-
-
4+2
-
-
2+1
-
1+1+7
-
4+5
3
3
T
H
E
-
G
R
E
A
T
-
P
Y
R
A
M
I
D
-
O
F
-
G
I
Z
A
-
-
6
-
-
3
-
9
-
9
-
-
2
8
5
-
7
9
5
1
2
-
7
7
9
1
4
9
4
-
6
6
-
7
9
8
1
-
-
-
-
-
-
-
-
-
-
3
3
T
H
E
-
G
R
E
A
T
-
P
Y
R
A
M
I
D
-
O
F
-
G
I
Z
A
-
-
6
-
-
3
-
9
-
9

 

 

-
21
T
H
E
G
R
E
A
T
P
Y
R
A
M
I
D
O
F
G
I
Z
A
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
9
-
6
-
-
9
8
-
+
=
40
4+0
=
4
-
4
=
4
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
9
-
15
-
-
9
26
-
+
=
67
6+7
=
13
1+3
4
=
4
-
21
T
H
E
G
R
E
A
T
P
Y
R
A
M
I
D
O
F
G
I
Z
A
-
-
-
-
-
-
-
-
-
-
-
-
2
-
5
7
9
5
1
2
7
7
9
1
4
-
4
-
6
7
-
-
1
+
=
77
7+7
=
14
1+4
5
=
5
-
-
20
-
5
7
18
5
1
20
16
25
18
1
13
-
4
-
6
7
-
-
1
+
=
167
1+6+7
=
14
1+4
5
=
5
-
21
T
H
E
G
R
E
A
T
P
Y
R
A
M
I
D
O
F
G
I
Z
A
-
-
-
-
-
-
-
-
-
-
-
-
20
8
5
7
18
5
1
20
16
25
18
1
13
9
4
15
6
7
9
26
1
+
=
234
2+3+4
=
9
=
9
=
9
-
-
2
8
5
7
9
5
1
2
7
7
9
1
4
9
4
6
6
7
9
8
1
+
=
117
1+1+7
=
9
=
9
=
9
-
21
T
H
E
G
R
E
A
T
P
Y
R
A
M
I
D
O
F
G
I
Z
A
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
3
=
3
=
3
-
``-
2
-
-
-
-
-
-
2
--
--
--
--
--
--
--
-
-
-
-
-
-
-
-
2
occurs
x
2
=
4
=
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
4
-
-
-
-
-
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
5
-
-
5
-
-
--
--
--
--
--
--
--
-
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
6
-
-
-
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
-
-
-
7
-
-
-
-
7
7
-
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
4
=
28
2+8
10
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
8
occurs
x
2
=
16
=
7
-
-
-
-
-
-
9
-
-
-
-
-
9
-
-
9
-
-
-
-
9
-
-
-
-
9
occurs
x
4
=
36
3+6
9
3
21
T
H
E
G
R
E
A
T
P
Y
R
A
M
I
D
O
F
G
I
Z
A
-
-
42
-
-
21
-
117
-
45
-
2+1
-
-
-
-
9
-
-
-
-
-
9
-
-
9
-
-
-
-
9
-
-
-
-
4+2
-
-
2+1
-
1+1+7
-
4+5
3
3
T
H
E
G
R
E
A
T
P
Y
R
A
M
I
D
O
F
G
I
Z
A
-
-
6
-
-
3
-
9
-
9
-
-
2
8
5
7
9
5
1
2
7
7
9
1
4
9
4
6
6
7
9
8
1
-
-
-
-
-
-
-
-
-
-
3
3
T
H
E
G
R
E
A
T
P
Y
R
A
M
I
D
O
F
G
I
Z
A
-
-
6
-
-
3
-
9
-
9

 

 

3
THE
33
15
6
6
SPHINX
90
36
9
9
Add to Reduce
123
51
15
-
Reduce to Deduce
1+2+3
5+1
1+5
9
Essence of Number
6
6
6

 

 

-
SPHINX
-
-
-
3
SPH
43
16
7
1
I
9
9
9
2
NX
38
11
2
6
SPHINX
90
36
18
-
-
9+0
3+6
1+8
6
SPHINX
9
9
9

 

 

6
S
P
H
I
N
X
-
-
-
-
-
--
-
-
-
-
1
-
8
9
5
6
+
=
29
2+9
=
11
1+1
2
`-
`-
19
-
8
9
14
24
+
=
74
7+4
=
11
1+1
2
6
6
S
P
H
I
N
X
-
-
-
-
-
--
-
-
-
-
-
7
-
-
-
-
+
=
7
-
=
7
=
7
`-
`-
-
16
--
-
-
-
+
=
16
1+6
=
7
=
7
6
6
S
P
H
I
N
X
-
-
-
-
-
--
-
-
`-
`-
19
16
8
9
14
24
+
=
90
9+0
=
9
=
9
-
-
1
7
8
9
5
6
+
=
36
3+6
=
9
=
9
6
6
S
P
H
I
N
X
-T
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
occurs
x
1
=
1
2
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
3
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
4
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
5
-
-
-
5
occurs
x
1
=
5
-
-
-
-
-
-
-
6
-
-
6
occurs
x
1
=
6
-
-
-
7
-
-
-
-
-
-
7
occurs
x
1
=
7
--
--
-
-
8
-
-
-
-
-
8
occurs
x
1
=
8
-
-
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
9
6
S
P
H
I
N
X
-
-
36
-
1
6
-
36
-
-
-
-
-
9
-
-
-
-
3+6
-
-
-
-
3+6
9
6
S
P
H
I
N
X
-
-
9
-
-
6
-
9
-
-
1
7
8
9
5
6
-T
-
-
-
-
-
-
-
9
6
S
P
H
I
N
X
-
-
9
-
-
6
-
9

 

 

S
P
H
I
N
X
-
-
-
-
-
--
-
-
-
1
-
8
9
5
6
+
=
29
2+9
=
11
1+1
2
`-
19
-
8
9
14
24
+
=
74
7+4
=
11
1+1
2
6
S
P
H
I
N
X
-
-
-
-
-
--
-
-
-
-
7
-
-
-
-
+
=
7
-
=
7
=
7
`-
-
16
--
-
-
-
+
=
16
1+6
=
7
=
7
6
S
P
H
I
N
X
-
-
-
-
-
--
-
-
`-
19
16
8
9
14
24
+
=
90
9+0
=
9
=
9
-
1
7
8
9
5
6
+
=
36
3+6
=
9
=
9
6
S
P
H
I
N
X
-T
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
occurs
x
1
=
1
-
-
-
-
-
5
-
-
-
5
occurs
x
1
=
5
-
-
-
-
-
-
6
-
-
6
occurs
x
1
=
6
-
-
7
-
-
-
-
-
-
7
occurs
x
1
=
7
--
-
-
8
-
-
-
-
-
8
occurs
x
1
=
8
-
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
6
S
P
H
I
N
X
-
-
36
-
1
6
-
36
-
-
-
-
9
-
-
-
-
3+6
-
-
-
-
3+6
6
S
P
H
I
N
X
-
-
9
-
-
6
-
9
-
1
7
8
9
5
6
-T
-
-
-
-
-
-
-
6
S
P
H
I
N
X
-
-
9
-
-
6
-
9

 

 

-
KARNAK
-
-
-
2
K+A
12
3
3
1
R
18
9
9
2
N+A+K
26
8
8
6
KARNAK
56
20
20
-
-
5+6
2+0
2+0
6
KARNAK
11
2
2
-
-
1+1
-
-
6
KARNAK
2
2
2

 

 

-
KARNAK
-
-
-
2
K+A
12
3
3
2
R+N
32
14
5
2
A+K
12
3
3
6
KARNAK
56
20
11
-
-
5+6
2+0
1+1
6
KARNAK
11
2
2
-
-
1+1
-
-
6
KARNAK
2
2
2

 

 

-
6
K
A
R
N
A
K
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
+
=
5
-
=
5
=
5
-
`-
-
-
-
14
-
-
+
=
14
1+4
=
5
=
5
-
6
K
A
R
N
A
K
-
-
-
-
-
-
-
-
-
-
2
1
9
-
1
2
+
=
15
1+5
=
6
=
6
-
`-
11
1
18
-
1
11
+
=
42
4+2
=
6
=
6
-
6
K
A
R
N
A
K
-
-
-
-
-
-
-
-
-
`-
11
1
18
14
1
11
+
=
56
5+6
=
11
1+1
2
-
-
2
1
9
5
1
2
+
=
20
2+0
=
2
=
2
-
6
K
A
R
N
A
K
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
-
-
-
1
occurs
x
2
=
2
-
-
2
-
-
-
-
2
-
-
2
occurs
x
2
=
4
3
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
4
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
--
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
6
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
7
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
8
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
9
-
-
-
-
-
9
occurs
x
1
=
9
28
6
K
A
R
N
A
K
-
-
17
-
-
6
-
20
2+8
-
-
-
9
-
-
-
-
-
1+7
-
-
-
-
2+0
10
6
K
A
R
N
A
K
-
-
8
-
-
6
-
2
1+0
-
2
1
9
5
1
2
-
-
-
-
-
-
-
-
1
6
K
A
R
N
A
K
-
-
8
-
-
6
-
2

 

 

6
K
A
R
N
A
K
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
+
=
5
-
=
5
=
5
`-
-
-
-
14
-
-
+
=
14
1+4
=
5
=
5
6
K
A
R
N
A
K
-
-
-
-
-
-
-
-
-
2
1
9
-
1
2
+
=
15
1+5
=
6
=
6
`-
11
1
18
-
1
11
+
=
42
4+2
=
6
=
6
6
K
A
R
N
A
K
-
-
-
-
-
-
-
-
`-
11
1
18
14
1
11
+
=
56
5+6
=
11
1+1
2
-
2
1
9
5
1
2
+
=
20
2+0
=
2
=
2
6
K
A
R
N
A
K
-
-
-
-
-
-
-
-
-
-
1
-
-
1
-
-
-
1
occurs
x
2
=
2
-
2
-
-
-
-
2
-
-
2
occurs
x
2
=
4
--
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
-
-
-
9
-
-
-
-
-
9
occurs
x
1
=
9
6
K
A
R
N
A
K
-
-
17
-
-
6
-
20
-
-
-
9
-
-
-
-
-
1+7
-
-
-
-
2+0
6
K
A
R
N
A
K
-
-
8
-
-
6
-
2
-
2
1
9
5
1
2
-
-
-
-
-
-
-
-
6
K
A
R
N
A
K
-
-
8
-
-
6
-
2

 

 

-
LUXOR
-
-
-
2
L+U
32
6
6
1
X
24
6
6
1
O
15
6
6
1
R
18
9
9
5
LUXOR
90
27
27
-
-
9+0
2+0
2+0
6
LUXOR
9
9
9

 

 

-
5
L
U
X
O
R
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
6
-
+
=
12
1+2
=
3
=
3
=
3
-
-
-
-
24
15
-
+
=
39
3+9
=
12
1+2
3
=
3
-
5
L
U
X
O
R
-
-
-
-
-
-
-
-
-
-
-
-
3
3
-
-
9
+
=
15
1+5
=
6
=
6
=
6
-
-
12
21
-
-
18
+
=
51
5+1
=
6
=
6
=
6
-
5
L
U
X
O
R
-
-
-
-
-
-
-
-
-
-
-
-
12
21
24
15
18
+
=
90
9+0
=
9
=
9
=
9
-
-
3
3
6
6
9
+
=
27
2+7
=
9
=
9
=
9
-
5
L
U
X
O
R
-
-
-
-
-
-
-
-
-
-
1
-
-
--
--
--
--
-
-
1
ONE
1
-
-
-
-
-
2
-
-
--
--
--
-
-
-
2
TWO
2
-
-
-
-
-
-
-
3
3
-
-
-
--
--
3
occurs
x
2
=
6
=
6
4
-
-
--
-
-
-
--
--
4
FOUR
4
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
-
-
-
-
-
-
6
6
-
-
-
6
occurs
x
2
=
12
1+2
3
7
-
-
-
-
-
-
--
--
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
--
--
8
EIGHT
8
-
-
-
-
-
-
-
-
-
-
-
9
-
-
9
occurs
x
1
=
9
-
9
27
5
L
U
X
O
R
-
-
18
-
-
5
-
27
-
18
2+7
-
-
-
-
-
9
-
-
1+8
-
-
-
-
2+7
-
1+8
9
5
L
U
X
O
R
-
-
9
-
-
5
-
9
-
9
-
-
3
3
6
6
9
-
-
-
-
-
-
-
-
-
-
9
5
L
U
X
O
R
-
-
9
-
-
5
-
9
-
9

 

 

5
L
U
X
O
R
-
-
-
-
-
-
-
-
-
-
-
-
-
6
6
-
+
=
12
1+2
=
3
=
3
=
3
-
-
-
24
15
-
+
=
39
3+9
=
12
1+2
3
=
3
5
L
U
X
O
R
-
-
-
-
-
-
-
-
-
-
-
3
3
-
-
9
+
=
15
1+5
=
6
=
6
=
6
-
12
21
-
-
18
+
=
51
5+1
=
6
=
6
=
6
5
L
U
X
O
R
-
-
-
-
-
-
-
-
-
-
-
12
21
24
15
18
+
=
90
9+0
=
9
=
9
=
9
-
3
3
6
6
9
+
=
27
2+7
=
9
=
9
=
9
5
L
U
X
O
R
-
-
-
-
-
-
-
-
-
-
-
3
3
-
-
-
--
--
3
occurs
x
2
=
6
=
6
-
-
-
6
6
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
-
-
-
9
-
-
9
occurs
x
1
=
9
-
9
5
L
U
X
O
R
-
-
18
-
-
5
-
27
-
18
-
-
-
-
-
9
-
-
1+8
-
-
-
-
2+7
-
1+8
5
L
U
X
O
R
-
-
9
-
-
5
-
9
-
9
-
3
3
6
6
9
-
-
-
-
-
-
-
-
-
-
5
L
U
X
O
R
-
-
9
-
-
5
-
9
-
9

 

 

-
EDFU
-
-
-
2
E+D
9
9
9
2
F+U
27
9
9
4
EDFU
36
18
9
-
-
3+6
8+1
-
4
EDFU
9
9
9

 

 

-
4
E
D
F
U
-
-
-
-
-
-
-
-
-
-
5
4
6
3
+
=
27
2+7
=
9
=
9
-
-
5
4
6
21
+
=
90
9+0
=
9
=
9
-
4
E
D
F
U
-
-
-
-
-
-
-
-
-
-
5
4
6
3
+
=
27
2+7
=
9
=
9
-
-
5
4
6
21
+
=
90
9+0
=
9
=
9
-
4
E
D
F
U
-
-
-
-
-
-
-
-
-
-
5
4
6
21
+
=
90
9+0
=
9
=
9
-
-
5
4
6
3
+
=
27
2+7
=
9
=
9
-
4
E
D
F
U
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
ONE
1
-
-
-
2
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
-
-
-
4
-
-
-
-
4
occurs
x
1
=
4
-
-
5
-
-
-
-
-
5
occurs
x
1
=
5
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
7
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
8
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
8
-
-
-
-
-
-
-
9
NINE
9
-
-
-
27
4
E
D
F
U
-
-
18
-
-
4
-
18
2+7
-
5
4
6
3
-
-
1+8
-
-
-
-
1+8
9
4
E
D
F
U
-
-
9
-
-
4
-
9
-
-
5
4
6
21
-
-
-
-
-
-
-
-
9
4
E
D
F
U
-
-
9
-
-
4
-
9

 

 

4
E
D
F
U
-
-
-
-
-
-
-
-
-
5
4
6
3
+
=
27
2+7
=
9
=
9
-
5
4
6
21
+
=
90
9+0
=
9
=
9
4
E
D
F
U
-
-
-
-
-
-
-
-
-
5
4
6
3
+
=
27
2+7
=
9
=
9
-
5
4
6
21
+
=
90
9+0
=
9
=
9
4
E
D
F
U
-
-
-
-
-
-
-
-
-
5
4
6
21
+
=
90
9+0
=
9
=
9
-
5
4
6
3
+
=
27
2+7
=
9
=
9
4
E
D
F
U
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
-
-
4
-
-
-
-
4
occurs
x
1
=
4
-
5
-
-
-
-
-
5
occurs
x
1
=
5
-
-
-
6
-
-
-
6
occurs
x
1
=
6
4
E
D
F
U
-
-
18
-
-
4
-
18
-
5
4
6
3
-
-
1+8
-
-
-
-
1+8
4
E
D
F
U
-
-
9
-
-
4
-
9
-
5
4
6
21
-
-
-
-
-
-
-
-
4
E
D
F
U
-
-
9
-
-
4
-
9

 

 

-
THE HORUS OF EDFU
-
-
-
3
THE
33
15
6
5
HORUS
81
27
9
2
OF
21
12
3
4
EDFU
36
18
9
14
THE HORUS OF EDFU
171
72
27
1+4
-
1+7+1
7+2
2+7
5
THE HORUS OF EDFU
9
9
9

 

 

4
EDFU
36
18
9
-
-
-1
1
1-
-
-
-
3
-
3
THE
33
15
6
7
PYRAMID
86
41
5
5
TEXTS
88
16
7
15
-
207
72
18
1+5
-
2+0+7
7+2
1+8
6
TO
9
9
9

 

 

T
=
2
-
3
THE
33
15
6
P
=
7
-
7
PYRAMID
86
41
5
T
=
2
-
5
TEXTS
88
16
7
-
-
115
Q
15
Add to Reduce
207
72
18
-
-
1+1
-
1+5
Reduce to Deduce
2+0+7
7+2
1+8
-
-
2
-
6
Essence of Number
9
9
9

 

 

-
15
T
H
E
-
P
Y
R
A
M
I
D
-
T
E
X
T
S
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
9
-
-
-
-
6
-
1
+
=
24
2+4
=
6
=
6
=
6
-
-
-
8
-
-
-
-
-
-
-
9
-
-
-
-
24
-
19
+
=
60
6+0
=
6
=
6
=
6
-
15
T
H
E
-
P
Y
R
A
M
I
D
-
T
E
X
T
S
-
-
-
-
-
-
-
-
-
-
-
-
2
-
5
-
7
7
9
1
4
-
4
-
2
5
-
2
-
+
=
48
4+8
=
12
1+2
3
=
3
-
-
20
-
5
-
16
25
18
1
13
-
4
-
20
5
-
20
-
+
=
147
1+4+7
=
12
1+2
3
=
9
-
15
T
H
E
-
P
Y
R
A
M
I
D
-
T
E
X
T
S
-
-
-
-
-
-
-
-
-
-
-
-
20
8
5
-
16
25
18
1
13
9
4
-
20
5
24
20
19
+
=
207
2+0+7
=
9
-
9
-
9
-
-
2
8
5
-
7
7
9
1
4
9
4
-
2
5
6
2
1
+
=
72
7+2
=
9
-
9
-
9
-
15
T
H
E
-
P
Y
R
A
M
I
D
-
T
E
X
T
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
1
-
-
-
-
1-
1
1
-
1
-
-
1
occurs
x
2
=
2
=
2
-
-
2
-
-
-
-
-
-
-
-
-
-
-
2
-
-
2
-
-
-
2
occurs
x
3
=
6
=
6
3
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-6
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
4
-
-
-
-
-
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
5
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-6
-
6
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
7
7
-
-
4
-
4
-
-
-
-
7
-
-
-
7
occurs
x
2
=
14
1+4
5
-
-
-
8
-
-
4
-
-
-
4
-
4
-
-
-
-
-
-8
-
-
8
occurs
x
1
=
8
=
8
3
-
9
-9
-
-
-
-
9
-
4
9
4
-
-
-
-
-
-8
-
-
9
occurs
x
2
=
18
1+8
9
3
15
T
H
E
-
P
Y
R
A
M
I
D
-
T
E
X
T
S
-
-
42
-
-
15
-
72
-
45
3
1+5
-
-
-
-
-
-
9
-
-
9
-
-
-
-
-
-
-
-
-
4+2
-
-
1+5
-
7+2
-
4+5
3
6
T
H
E
-
P
Y
R
A
M
I
D
-
T
E
X
T
S
-
-
6
-
-
6
-
9
-
9
3
-
2
8
5
-
7
7
9
1
4
9
4
-
2
5
6
2
1
-
-
-
-
-
-
-
-
-
-
3
6
T
H
E
-
P
Y
R
A
M
I
D
-
T
E
X
T
S
-
-
6
-
-
6
-
9
-
9

 

 

15
T
H
E
-
P
Y
R
A
M
I
D
-
T
E
X
T
S
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
9
-
-
-
-
6
-
1
+
=
24
2+4
=
6
=
6
=
6
-
-
8
-
-
-
-
-
-
-
9
-
-
-
-
24
-
19
+
=
60
6+0
=
6
=
6
=
6
15
T
H
E
-
P
Y
R
A
M
I
D
-
T
E
X
T
S
-
-
-
-
-
-
-
-
-
-
-
2
-
5
-
7
7
9
1
4
-
4
-
2
5
-
2
-
+
=
48
4+8
=
12
1+2
3
=
3
-
20
-
5
-
16
25
18
1
13
-
4
-
20
5
-
20
-
+
=
147
1+4+7
=
12
1+2
3
=
9
15
T
H
E
-
P
Y
R
A
M
I
D
-
T
E
X
T
S
-
-
-
-
-
-
-
-
-
-
-
20
8
5
-
16
25
18
1
13
9
4
-
20
5
24
20
19
+
=
207
2+0+7
=
9
-
9
-
9
-
2
8
5
-
7
7
9
1
4
9
4
-
2
5
6
2
1
+
=
72
7+2
=
9
-
9
-
9
15
T
H
E
-
P
Y
R
A
M
I
D
-
T
E
X
T
S
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
1
-
-
-
-
1-
1
1
-
1
-
-
1
occurs
x
2
=
2
=
2
-
2
-
-
-
-
-
-
-
-
-
-
-
2
-
-
2
-
-
-
2
occurs
x
3
=
6
=
6
-
-
-
-
-
-
-
-
-
4
-
4
-
-
-
-
-
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
5
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
6
-
-
-
-
-
-
-
-
-
-
-
-6
-
6
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
7
7
-
-
4
-
4
-
-
-
-
7
-
-
-
7
occurs
x
2
=
14
1+4
5
-
-
8
-
-
4
4
-
-
4
-
4
-
-
-
-
-
-8
-
-
8
occurs
x
1
=
8
=
8
-
9
-9
-
-
-
-
9
-
4
9
4
-
-
-
-
-
-8
-
-
9
occurs
x
2
=
18
1+8
9
15
T
H
E
-
P
Y
R
A
M
I
D
-
T
E
X
T
S
-
-
42
-
-
15
-
72
-
45
1+5
-
-
-
-
-
-
9
-
-
9
-
-
-
-
-
-
-
-
-
4+2
-
-
1+5
-
7+2
-
4+5
6
T
H
E
-
P
Y
R
A
M
I
D
-
T
E
X
T
S
-
-
6
-
-
6
-
9
-
9
-
2
8
5
-
7
7
9
1
4
9
4
-
2
5
6
2
1
-
-
-
-
-
-
-
-
-
-
6
T
H
E
-
P
Y
R
A
M
I
D
-
T
E
X
T
S
-
-
6
-
-
6
-
9
-
9

 

 

15
T
H
E
P
Y
R
A
M
I
D
T
E
X
T
S
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
9
-
-
-
6
-
1
+
=
24
2+4
=
6
=
6
=
6
-
-
8
-
-
-
-
-
-
9
-
-
-
24
-
19
+
=
60
6+0
=
6
=
6
=
6
15
T
H
E
P
Y
R
A
M
I
D
T
E
X
T
S
-
-
-
-
-
-
-
-
-
-
-
2
-
5
7
7
9
1
4
-
4
2
5
-
2
-
+
=
48
4+8
=
12
1+2
3
=
3
-
20
-
5
16
25
18
1
13
-
4
20
5
-
20
-
+
=
147
1+4+7
=
12
1+2
3
=
9
15
T
H
E
P
Y
R
A
M
I
D
T
E
X
T
S
-
-
-
-
-
--
-
-
-
-
-
20
8
5
16
25
18
1
13
9
4
20
5
24
20
19
+
=
207
2+0+7
=
9
-
9
-
9
-
2
8
5
7
7
9
1
4
9
4
2
5
6
2
1
+
=
72
7+2
=
9
-
9
-
9
15
T
H
E
P
Y
R
A
M
I
D
T
E
X
T
S
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
1
-
-
-
1-
1
1
-
1
-
-
1
occurs
x
2
=
2
=
2
-
2
-
-
-
-
-
-
-
-
-
2
-
-
2
-
-
-
2
occurs
x
3
=
6
=
6
-
-
-
-
-
-
-
-
4
-
4
-
-
-
-
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
6
-
-
-
-
-
-
-
-
-
-6
-
6
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
7
7
-
-
4
-
4
-
-
-
7
-
-
-
7
occurs
x
2
=
14
1+4
5
-
-
8
-
4
4
-
-
4
-
4
-
-
-
-
-8
-
-
8
occurs
x
1
=
8
=
8
-
9
-9
-
-
-
9
-
4
9
4
-
-
-
-
-8
-
-
9
occurs
x
2
=
18
1+8
9
15
T
H
E
P
Y
R
A
M
I
D
T
E
X
T
S
-
-
42
-
-
15
-
72
-
45
1+5
-
-
-
-
-
9
-
-
9
-
-
-
-
-
-
-
-
4+2
-
-
1+5
-
7+2
-
4+5
6
T
H
E
P
Y
R
A
M
I
D
T
E
X
T
S
-
-
6
-
-
6
-
9
-
9
-
2
8
5
7
7
9
1
4
9
4
2
5
6
2
1
-
-
-
-
-
-
-
-
-
-
6
T
H
E
P
Y
R
A
M
I
D
T
E
X
T
S
-
-
6
-
-
6
-
9
-
9

 

 

THE SIRIUS MYSTERY

Robert K.G.Temple 1976

Page 82

The Sacred Fifty

"We must return to the treatise 'The Virgin of the World'. This treatise is quite explicit in saying that Isis and Osiris were sent to help the Earth by giving primitive mankind the arts of civilization:
And Horus thereon said:

'How was it, mother, then, that Earth received God's Efflux?' And Isis said:

'I may not tell the story of (this) birth; for it is not permitted to describe the origin of thy descent, O Horus (son) of mighty power, lest afterwards the way-of-birth of the immortal gods should be known unto men - except so far that God the Monarch, the universal Orderer and Architect, sent for a little while thy mighty sire Osiris, and the mightiest goddess Isis, that they might help the world, for all things needed them.
'Tis they who filled life full of life. 'Tis they who caused the savagery of mutual slaughtering of men to cease. 'Tis they who hallowed precincts to the Gods their ancestors and spots for holy rites. 'Tis they who gave to men laws, food and shelter.'

"Page 73

A Fairy Tale

'I INVOKE THEE, LADY ISIS, WITH WHOM THE GOOD DAIMON DOTH UNITE,

HE WHO IS LORD IN THE PERFECT BLACK.'

 

 

THE SIRIUS MYSTERY

Robert K.G.Temple 1976

Page 74

"Mead quotes an Egyptian magic papyrus, this being an uncontested Egyptian document which he compares to a passage in the Trismegistic literature: 'I invoke thee, Lady Isis, with whom the Good Daimon doth unite, He who is Lord in the perfect black. '37
We know that Isis is identified with Sirius A, and here we may have a / Page 74 / description of her star-companion 'who is Lord in the perfect black', namely the invisible companion with whom she is united, Sirius B.
Mead, of course, had no inkling of the Sirius question. But he cited this magic papyrus in order to shed comparative light on some extraordinary passages in a Trismegistic treatise he translated which has the title 'The Virgin of the World'. In his comments on the magic papyrus Mead says: 'It is natural to make the Agathodaimon ("the Good Daimon") of the Papyrus refer to Osiris; for indeed it is one of his most frequent designations. Moreover, it is precisely Osiris who is pre-eminently connected with the so-called "under­world", the unseen world, the "mysterious dark". He is lord there. . . and indeed one of the ancient mystery-sayings was precisely, "Osiris is a dark God." ,
'The Virgin of the World' is an extraordinary Trismegistic treatise in the form of a dialogue between the hierophant (high priest) as spokesman for Isis and the neophyte who represents Horus. Thus the priest instructing the initiate is portrayed as Isis instructing her son Horus.
The treatise begins by claiming it is 'her holiest discourse' which 'so speaking Isis doth pour forth'. There is, throughout, a strong emphasis on the hierarchical principle of lower and higher beings in the universe - that earthly mortals are presided over at intervals by other, higher, beings who interfere in Earth's affairs when things here become hopeless, etc. Isis says in the treatise: 'It needs must, therefore, be the less should give place to the greater mysteries.' What she is to disclose to Horus is a great mystery. Mead describes it as the mystery practised by the arch-hierophant. It was the degree (here 'degree' is in the sense of 'degree' in the Masonic 'mysteries', which are hopelessly garbled and watered-down versions of genuine mysteries of earlier times) 'called the "Dark Mystery" or "Black Rite". It was a rite performed only for those who were judged worthy of it after long probation in lower degrees, something of a far more sacred character, apparently, than the instruction in the mysteries enacted in the light.'
Mead adds: 'I would suggest, therefore, that we have here a reference to the most esoteric institution of the Isiac tradition. . .', Isiac meaning of course 'Isis-tradition', and not to be confused with the Book of Isaiah in the Bible (so that perhaps it is best for us not to use the word-form 'Isiac').
It is in attempting to explain the mysterious 'Black Rite' of Isis at the highest degree of the Egyptian mysteries that Mead cited the magic papyrus which I have already quoted. He explains the 'Black Rite' as being connected with Osiris being a 'dark god' who is 'Lord of the perfect black' which is 'the unseen world, the mysterious black'.
This treatise 'The Virgin of the World' describes a personage called Hermes who seems to represent a race of beings who taught earthly mankind the arts of civilization after which: 'And thus, with charge unto his kinsmen of the Gods to keep sure watch, he mounted to the Stars'.
According to this treatise mankind have been a troublesome lot requiring scrutiny and, at rare intervals of crisis, intervention.
After Hermes left Earth to return to the stars there was or were in Egypt someone or some people designated as 'Tat' (Thoth) who were initiates into the celestial mysteries."

Page 77

"Bearing these books in mind (and I am sure they are there waiting under­ground like a time bomb for us), it is interesting to read this passage in 'The Virgin of the World' following shortly upon that previously quoted:
The sacred symbols of the cosmic elements were hid away hard by the secrets of Osiris. Hermes, ere he returned to Heaven, invoked a spell on them, and spake these words: . . . 'O holy books, who have been made by my immortal hands, by incorruption's magic spells. . . (at this point there is a lacuna as the text is hopeless) . . . free from decay throughout eternity remain and incorrupt from time! Become unseeable, unfindable, for every one whose foot shall tread the plains of this land, until old Heaven doth bring forth meet instruments for you, whom the Creator shall call souls.'
Thus spake he; and, laying spells on them by means of his own works, he shut them safe away in their own zones. And long enough the time has been since they were hid away.
In the treatise the highest objective of ignorant men searching for the truth
is described as: '(Men) will seek out. . . the inner nature of the holy spaces which no foot may tread, and will chase after them into the height, desiring to observe the nature of the motion of the Heaven.
'These are as yet moderate things. For nothing more remains than Earth's remotest realms; nay, in their daring they will track out Night, the farthest Night of all.'..."

Page 82

"We must note Stecchini's remarks about Delphi as follows :38
The god of Delphi, Apollo, whose name means 'the stone', was identified with an object, the omphalos, 'navel', which has been found. It consisted of an ovoidal stone. . . . The omphalos of Delphi was similar to the object which represented the god Amon in Thebes, the 'navel' of Egypt. In 1966 I presented to the annual meeting of the Archaeological Institute of America a paper in which I maintained that historical accounts, myths, and legends, and some monuments of Delphi, indicate that the oracle was established there by the Pharaohs of the Ethiopian Dynasty.

 

 

IN

THE

BEGINNING

WAS THE WORD AND THE WORD WAS

WITH

GOD AND THE WORD WAS GOD

THE

SAME WAS IN THE BEGINNING WITH

GOD ALL THINGS WERE MADE BY GOD AND WITHOUT GOD

WAS

NOT

ANYTHING

MADE THAT WAS MADE

IN

GOD

WAS LIFE AND THE LIFE WAS

THE

LIGHT

OF

HUMANKIND

AND THE

LIGHT

SHINETH IN THE DARKNESS AND THE DARKNESS COMPREHENDED IT NOT

 

 

I

AM

ALPHA AND OMEGA

THE BEGINNING AND THE END THE FIRST AND THE LAST

I

AM

THE ROOT AND THE OFFSPRING

OF

DAVID

AND

THE BRIGHT AND MORNING STAR

AND

THE SPIRIT AND THE BRIDE SAY COME

AND

LET THEM THAT HEARETH SAY COME

AND

LET THEM THAT IS ATHIRST COME

AND

WHOSOEVER WILL LET THEM TAKE THE WATER OF LIFE FREELY

 

 

THE CHRISTOS THE

CHRIST

 

CHRISTOS SEE HERE IS THE CHRISTOS

 

OSIRIS

 

 

THE HERMETICA

THE LOST WISDOM OF THE PHARAOHS

Timothy Freke & Peter Gandy

To the Memory of Giordano Bruno 1548 - 1600

Mundus Nihil Pulcherrimum

The World is a Beautiful Nothing

Page 23

"Although we have used the familiar term 'God' in the explanatory notes which accompany each chapter, we have avoided this term in the text itself. Instead we have used 'Atum - one of the ancient Egyptian names for the Supreme One God."

 

Page 45

The Being of Atum

"Atum is Primal Mind."

Page 45

The Being of Atum

Give me your whole awareness, and concentrate your thoughts, for Knowledge of Atum's Being requires deep insight, which comes only as a gift of grace.

It is like a plunging torrent of water whose swiftness outstrips any man who strives to follow it, leaving behind not only the hearer, but even the teacher himself.

To conceive of Atum is difficult.

To define him is impossible.

The imperfect and impermanent cannot easily apprehend the eternally perfected.

Atum is whole and conconstant.

In himself he is motionless, yet he is self-moving.

He is immaculate, incorruptible and ever-lasting.

He is the Supreme Absolute Reality. He is filled with ideas which are imperceptible to the senses, and with all-embracing Knowledge.

Atum is Primal Mind.

Page 46

He is too great to be called by the name 'Atum'. He is hidden, yet obvious everywhere.

His Being is known through thought alone, yet we see his form before our eyes.

He is bodiless, yet embodied in everything. There is nothing which he is not. He has no name, because all names are his name. He is the unity in all things, so we must know him by all names and call everything 'Atum'.

He is the root and source of all. Everything has a source, except this source itself, which springs from nothing.

Atum is complete like the number one, which remains itself whether multiplied or divided, and yet generates all numbers.

Atum is the Whole which contains everything. He is One, not two.

He is All, not many.

The All is not many separate things, but the Oneness that subsumes the parts.

The All and the One are identical.

You think that things are many when you view them as separate, but when you see they all hang on the One, /Page 47/ and flow from the One, you will realise they are united­linked together, and connected by a chain of Being from the highest to the lowest, all subject to the will of Atum.

The Cosmos is one as the sun is one, the moon is one and the Earth is one.

Do you think there are many Gods? That's absurd - God is one.

Atum alone is the Creator of all that is immortal, and all that is mutable.

If that seems incredible, just consider yourself. You see, speak, hear, touch, taste, walk, think and breathe.

It is not a different you who does these various things, but one being who does them all.

To understand how Atum makes all things, consider a farmer sowing seeds; here wheat - there barley,
now planting a vine - then an apple tree.

Just as the same man plants all these seeds, so Atum sows immortality in heaven and change on Earth.

Throughout the Cosmos he disseminates Life and movement­the two great elements that comprise Atum and his creation, and so everything that is.

Page 48

Atum is called 'Father' because he begets all things, and, from his example, the wise hold begetting children the most sacred pursuit of human life. Atum works with Nature, within the laws of Necessity, causing extinction and renewal, constantly creating creation to display his wisdom.

Yet, the things that the eye can see are mere phantoms and illusions.

Only those things invisible to the eye are real. Above all are the ideas of Beauty and Goodness.

Just as the eye cannot see the Being of Atum, so it cannot see these great ideas.

They are attributes of Atum alone, and are inseparable from him.

They are so perfectly without blemish that Atum himself is in love with them.

There is nothing which Atum lacks, so nothing that he desires.

There is nothing that Atum can lose, so nothing can cause him grief. Atum is everything.

Atum makes everything, and everything is a part of Atum.

Atum, therefore, makes himself.

This is Atum's glory - he is all-creative, and this creating is his very Being.

It is impossible for him ever to stop creating­for Atum can never cease to be.

Page 49

Atum is everywhere.

Mind cannot be enclosed, because everything exists within Mind.

Nothing is so quick and powerful.

Just look at your own experience. Imagine yourself in any foreign land, and quick as your intention you will be there!

Think of the ocean - and there you are.

You have not moved as things move, but you have travelled, nevertheless.

Fly up into the heavens - you won't need wings!

Nothing can obstruct you - not the burning heat of the sun, or the swirling planets.

Pass on to the limits of creation. Do you want to break out beyond the boundaries of the Cosmos?

For your mind, even that is possible.

Can you sense what power you possess? If you can do all this, then what about your Creator?

Try and understand that Atum is Mind.

This is how he contains the Cosmos. All things are thoughts which the Creator thinks."

 

 

 

 

-
6
A
T
U
M
-
-
-
-
-
--
-
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
-
1
2
3
4
+
=
10
1+0
=
1
-
1
-
6
A
T
U
M
-
-
-
-
-
--
-
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
-
1
2
3
4
+
=
10
1+0
=
1
-
1
-
6
A
T
U
M
-
-
-
-
-
--
-
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
-
1
2
3
4
+
=
10
1+0
=
1
-
1
-
6
A
T
U
M
-T
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
-
-
-
2
-
-
-
-
2
occurs
x
1
=
2
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
5
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
6
-
-
-
-
-
-
-
6
SIX
6
-
-
-
7
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
8
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
9
-
-
-
-
-
-
-
9
NINE
9
-
-
-
35
6
A
T
U
M
-
-
10
-
-
4
-
10
3+5
-
1
2
3
4
-
-
1+0
-
-
-
Q
1+0
8
6
A
T
U
M
-
-
1
-
-
4
-
1

 

 

6
A
T
U
M
-
-
-
-
-
--
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
1
2
3
4
+
=
10
1+0
=
1
=
1
6
A
T
U
M
-
-
-
-
-
--
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
1
2
3
4
+
=
10
1+0
=
1
=
1
6
A
T
U
M
-
-
-
-
-
--
-
-
`-
1
20
21
13
+
=
55
5+5
=
10
1+0
1
-
1
2
3
4
+
=
10
1+0
=
1
=
1
6
A
T
U
M
-T
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
occurs
x
1
=
1
-
-
2
-
-
-
-
2
occurs
x
1
=
2
-
-
-
3
-
-
-
3
occurs
x
1
=
3
-
-
-
-
4
-
-
4
occurs
x
1
=
4
6
A
T
U
M
-
-
10
-
-
4
-
10
-
1
2
3
4
-
-
1+0
-
-
-
Q
1+0
6
A
T
U
M
-
-
1
-
-
4
-
1

 

 

GOD ONE GOD

AND ONE CHOSEN RACE THE HUMAN RACE

 

 

http://www.youtube.com/watch?v=JoAPCwn7F-k

Bring Me to Life (Thousand Foot Krutch song) From Wikipedia, the free encyclopedia

"Bring Me to Life" is a song by the rock band Thousand Foot Krutch on their album

Welcome to the Masquerade.

It was released as a single on April 22, 2009.

 

How can you see into my eyes like open doors
leading you down into my core
where Ive become so numb without a soul my spirit sleeping somewhere cold
until you find it there and lead it back home

-CHORUS-

(Wake me up)
Wake me up inside
(I can’t wake up)
Wake me up inside
(Save me)
call my name and save me from the dark
(Wake me up)
bid my blood to run
(I can’t wake up)
before I come undone
(Save me)
save me from the nothing Ive become

now that I know what I’m without
you can't just leave me
breathe into me and make me real
bring me to life

-CHORUS-

(Wake me up)
Wake me up inside
(I can’t wake up)
Wake me up inside
(Save me)
call my name and save me from the dark
(Wake me up)
bid my blood to run
(I can’t wake up)
before I come undone
(Save me)
save me from the nothing Ive become

Bring me to life
(I've been living a lie, there's nothing inside)
Bring me to life

frozen inside without your touch without your love darling only you are the life among the dead

all this time I can't believe I couldn't see
kept in the dark but you were there in front of me
Ive been sleeping a thousand years it seems
got to open my eyes to everything
without a thought without a voice without a soul
don't let me die here
there must be something more
bring me to life

-CHORUS-

(Wake me up)
Wake me up inside
(I can’t wake up)
Wake me up inside
(Save me)
call my name and save me from the dark
(Wake me up)
bid my blood to run
(I can’t wake up)
before I come undone
(Save me)
save me from the nothing Ive become

(Bring me to life)
Ive been living a lie, there’s nothing inside
(Bring me to life)

 

 

THE GARDEN OF THE GOLDEN FLOWER

Longfield Beatty 1996

Page 207 / 208

"And the next quotation is "relayed" from Budge (op. Cit., p. 521), having come from Papyrus No. 10188 (Brit. Mus.) There have been some omissions in order to reinforce as much as possible the particular aspect of it which is our immediate concern."
"...from Papyrus No. 10188"

 

" THE LAMENT OF THE SISTERS "

( Isis and Nepthys over the dead Osiris)


"Beautiful Youth, come to thy exalted house at once: we see thee not.

"Hail, beautiful boy, come to thy house, draw nigh after
thy separation from us

"Hail Beautiful Youth, Pilot of Time, who groweth
except at this hour.
"Holy image of his Father, mysterious essence proceeding from Tem.

"The Lord! How much more wonderful is he than his
Father, the first-born son of the womb of his mother.

"Come back to us in thy actual form; we will embrace
thee. Depart not from us, thou Beautiful Face, dearly beloved
one, the image of Tem, Master of Love.

"Come thou in peace, our Lord, we would see thee.

"Great Mighty One among the Gods, the road that thou
travellest cannot be described.

"The Babe, the Child at morn and at eve, except when
thou encirclest the heavens and the earth with thy bodily form.

"Come, thou Babe, growing young when setting, our
Lord, we would see thee.

"Come in peace, Great Babe of His Father, thou art
established in thy house.

"Whilst thou travellest thou art hymned by us, and
life springeth up for us out of thy nothingness. O our Lord,
come in peace, let us see thee.

"Hail Beautiful Boy, come to thy exalted house.; let thy
back be to thy house. The Gods are upon their thrones.
Hail ! come in peace, King.

"Babe! How lovely it is to see thee! Come, come to us,
O Great One, glorify our love.

"O ye gods who are in Heaven.
O ye gods who are in Earth.
O ye gods who are in the Tuat.
O ye gods who are in the Abyss.
O ye gods who are in the service of the Deep.
We follow the Lord, the Lord, of Love!"

 

 

BRAHMA

"If the red slayer think he slays,
Or if the slain think he is slain
They know not well the subtle ways
I keep and pass and turn again."

R.W. Emerson

 

 

HOLY BIBLE

Scofield References

C 1 V 16

THE ACTS OF THE APOSTLES

Page 1148 (Part quoted)

"MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED

WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"

 

 

YEA

THOUGH

I

WALK THROUGH

THE

VALLEY OF THE SHADOW OF DEATH

I

WILL FEAR NO EVIL FOR THOU ART WITH

ME

 

 

http://cyberconnects.com/forum/index.php?topic=20378.0

Quote from: Vyse Dyne on November 22, 2008, 07:16:32 PMThe word occult comes from the Latin word occultus (clandestine, hidden, secret), referring to "knowledge of the hidden"

Or occulti, occulto, occultum, occulto, occulti, occultorum, occultis, occultos, or occultis.
Depends on where it is in the sentence.

 

 

TIMELESS EARTH

Peter Kolosimo 1974

Chapter

NINETEEN

Page 192

"The Indians say that thousands of years ago their ancestors travelled on great golden discs which were kept airborne by means of sound vibrations at a certain pitch, produced by continual hammer-blows. This is not so absurd as it may seem. Vibrations of a set frequency may have had the effect of increasing the atomic energy of gold, thus reducing the weight of the disc and enabling it to overcome gravity.'
'… To quote Pauwels and Bergier (op. Cit.,p. 197: ' The U.S. archaeologist Hyatt Verrill spent thirty years investigating the lost civilizations of Central and South America. . . In his fine novel, The Bridge of Light, he described a pre-Incaic city protected by a rocky defile which could only be crossed by a bridge constructed of ionized matter which could be made to appear and diappear at will. Verrill,who died at the age of eighty, insisted to the last that this was much more than a legend, and his wife who survives him, is of the same opinion."

 

 

JUST SIX NUMBERS

Martin Rees

1
999

OUR COSMIC HABITAT

PLANETS STARS AND LIFE

Page 24

A

proton

is

1,836 times heavier than an electron, and the number 1,836

would have the same connotations to any 'intelligence'

 

 

O

NAMUH

BELOVED CHILDREN OF THE LIGHT BLESSED

DREAMER OF DREAMS

AWAKEN

THE

ETERNAL MOMENT

BIRTHS

ITS

FUTURE

 

 

1
1
9
9
9
2
AM
14
5
5
10
EVERYTHING
133
61
7
4
THAT
49
13
4
3
WAS
43
7
7
4
THAT
49
13
4
2
IS
28
10
1
2
OR
33
15
6
4
EVER
50
23
5
4
WILL
56
20
2
2
BE
7
7
7
38
First Total
471
183
57
3+8
Add to Reduce
4+7+1
1+8+3
5+7
11
Second Total
12
12
12
1+1
Reduce to Deduce
1+2
1+2
1+2
2
Essence of Number
3
3
3

 

 

I

NAME THAT HOLY NAME HAT HOLY NAME I NAME

AH ME AND YOU AND I AND YOU AND ME AH ME

NAME THAT HOLY AMEN AND AMEN THAT HOLY NAME

 

3
THE
33
15
6
4
HOLY
60
24
6
4
AMEN
33
15
6

 

 

4
AMEN
33
15
6
3
THE
33
15
6
4
NAME
33
15
6
11
First Total
99
45
18
1+1
Add to Reduce
9+9
4+5
1+8
2
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
2
Essence of Number
9
9
9

 

 

1
1
9
9
9
4
MEAN
33
15
6
4
AMEN
33
15
6
4
THAT
49
13
4
4
NAME
33
15
6
17
First Total
157
67
31
1+7
Add to Reduce
1+5+7
6+7
3+1
8
Second Total
13
13
4
-
Reduce to Deduce
1+3
1+3
-
8
Essence of Number
4
4
4

 

 

A
=
1
-
6
ANGELS
58
22
4
A
=
1
-
3
AND
19
10
1
A
=
1
-
6
ANGLES
58
22
4
-
-
3
-
15
Add to Reduce
135
54
9
-
-
-
-
1+5
Reduce to Deduce
1+3+5
5+4
-
Q
-
3
-
6
Essence of Number
9
9
9

 

 

-
15
A
N
G
E
L
S
-
A
N
D
-
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
1
---
-
5
-
---
-
5
-
-
-
1
+
=
17
1+7
=
8
=
8
=
8
-
-
-
14
-
-
-
19
---
-
14
-
---
-
14
-
-
-
19
+
=
80
8+0
=
8
=
8
=
8
-
15
A
N
G
E
L
S
--
A
N
D
--
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
-
1
-
7
5
3
-
--
1
-
4
--
1
-
7
3
5
-
+
=
37
3+7
=
10
1+0
1
=
1
-
-
1
-
7
5
12
-
--
1
-
4
--
1
-
7
12
5
-
+
=
55
5+5
=
10
1+0
1
=
1
-
15
A
N
G
E
L
S
--
A
N
D
--
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
-
1
14
7
5
12
19
--
1
14
4
--
1
14
7
12
5
19
+
=
135
1+3+5
=
9
=
9
=
9
-
-
1
5
7
5
3
1
--
1
5
4
--
1
5
7
3
5
1
+
=
54
5+4
=
9
=
9
=
9
-
15
A
N
G
E
L
S
--
A
N
D
--
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
--
1
-
-
--
1
-
-
-
-
1
-
-
1
occurs
x
5
=
5
=
5
2
-
-
-
-
-
-
-
--
-
-
-
--
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
-
-
3
-
--
-
-
-
--
-
-
-
3
-
-
-
-
3
occurs
x
2
=
6
=
6
-
-
-
-
-
-
-
-
--
-
-
4
--
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
5
-
5
-
-
--
-
5
-
--
-
5
-
-
5
-
-
-
5
occurs
x
5
=
25
2+5
7
6
-
-
-
-
-
-
-
--
-
-
-
--
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
-
-
-
-
7
-
-
-
--
-
-
-
--
-
-
7
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
8
-
-
-
-
-
-
-
---
-
-
-
---
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
9
-
-
-
-
-
-
-
--
-
-
-
--
-
-
-
-
-
-
-
-
9
NINE
9
-
-
-
-
-
-
15
A
N
G
E
L
S
--
A
N
D
--
A
N
G
L
E
S
-
-
--
-
-
-
-
--
-
-
-
-
1
-
-
-
-
1
--
1
-
-
--
1
-
-
-
-
1
-
-
--
-
-
-
-
--
-
-
-
-
-
5
-
5
-
-
--
-
5
-
--
-
5
-
-
5
-
-
-
--
-
-
-
-
--
-
-
25
15
A
N
G
E
L
S
--
A
N
D
--
A
N
G
L
E
S
-
-
20
-
-
15
-
54
-
27
2+5
1+5
1
5
7
5
3
1
---
1
5
4
---
1
5
7
3
5
1
-
-
2+0
-
-
1+5
-
5+4
-
2+7
7
6
A
N
G
E
L
S
--
A
N
D
--
A
N
G
L
E
S
-
-
2
-
-
6
-
9
-
9

 

 

5
A
N
G
E
L
S
-
A
N
D
-
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
1
---
-
5
-
---
-
5
-
-
-
1
+
=
17
1+7
=
8
=
8
=
8
-
-
14
-
-
-
19
---
-
14
-
---
-
14
-
-
-
19
+
=
80
8+0
=
8
=
8
=
8
15
A
N
G
E
L
S
--
A
N
D
--
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
1
-
7
5
3
-
--
1
-
4
--
1
-
7
3
5
-
+
=
37
3+7
=
10
1+0
1
=
1
-
1
-
7
5
12
-
--
1
-
4
--
1
-
7
12
5
-
+
=
55
5+5
=
10
1+0
1
=
1
15
A
N
G
E
L
S
--
A
N
D
--
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
1
14
7
5
12
19
--
1
14
4
--
1
14
7
12
5
19
+
=
135
1+3+5
=
9
=
9
=
9
-
1
5
7
5
3
1
--
1
5
4
--
1
5
7
3
5
1
+
=
54
5+4
=
9
=
9
=
9
15
A
N
G
E
L
S
--
A
N
D
--
A
N
G
L
E
S
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
--
1
-
-
--
1
-
-
-
-
1
-
-
1
occurs
x
5
=
5
=
5
-
-
-
-
-
3
-
--
-
-
-
--
-
-
-
3
-
-
-
-
3
occurs
x
2
=
6
=
6
-
-
-
-
-
-
-
--
-
-
4
--
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
5
-
5
-
-
--
-
5
-
--
-
5
-
-
5
-
-
-
5
occurs
x
5
=
25
2+5
7
-
-
-
7
-
-
-
--
-
-
-
--
-
-
7
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
15
A
N
G
E
L
S
--
A
N
D
--
A
N
G
L
E
S
-
-
--
-
-
-
-
--
-
-
-
1
-
-
-
-
1
--
1
-
-
--
1
-
-
-
-
1
-
-
--
-
-
-
-
--
-
-
-
-
5
-
5
-
-
--
-
5
-
--
-
5
-
-
5
-
-
-
--
-
-
-
-
--
-
-
15
A
N
G
E
L
S
--
A
N
D
--
A
N
G
L
E
S
-
-
20
-
-
15
-
54
-
27
1+5
1
5
7
5
3
1
---
1
5
4
---
1
5
7
3
5
1
-
-
2+0
-
-
1+5
-
5+4
-
2+7
6
A
N
G
E
L
S
--
A
N
D
--
A
N
G
L
E
S
-
-
2
-
-
6
-
9
-
9

 

 

THREE ANGLES THREE ANGELS THREE ANGELS THREE ANGLES

TRY ANLES ANGELS O ANGELS TRY ANGLES

 

 

6
SIRIUS
95
32
5
7
BUSIRIS
97
34
7
4
IRIS
55
28
1
4
ISIS
56
20
2
6
OSIRIS
89
35
8
6
CHRIST
77
32
5
8
CHRISTOS
111
39
3
3
IRI
36
27
9
4
SHRI
54
27
9
5
RISHI
63
36
9
4
ISHI
45
27
9

 

 

4
ISIS
56
20
2
4
IRIS
55
28
1

 

 

-
HOURS OF THE HORUS
-
-
-
5
HOURS
81
27
9
2
OF
21
12
3
3
THE
33
15
6
5
HORUS
81
27
9
15
HORUS OF THE HOURS
216
81
27
1+5
-
2+1+6
8+1
2+7
6
THE HORUS OF HOURS
9
9
9

 

 

-
12
H
I
E
R
O
G
L
Y
P
H
I
C
-
-
-
-
-
--
-
-
-
-
-
-
8
9
-
-
6
-
-
-
-
8
9
-
+
=
40
4+0
=
4
-
4
-
4
-
`-
8
9
-
-
15
-
-
-
-
8
9
-
+
=
49
4+9
=
13
1+3
4
-
4
-
12
H
I
E
R
O
G
L
Y
P
H
I
C
-
-
-
-
-
--
-
-
-
-
-
-
-
-
5
9
-
7
3
7
7
-
-
3
+
=
38
3+8
=
11
1+1
2
-
2
-
`-
-
-
5
18
-
7
12
25
16
-
-
3
+
=
83
8+3
=
11
1+1
2
-
2
-
12
H
I
E
R
O
G
L
Y
P
H
I
C
-
-
-
-
-
--
-
-
-
-
-
`-
8
9
5
18
15
7
12
25
16
8
9
3
+
=
135
1+3+5
=
9
-
9
-
9
-
-
8
9
5
9
6
7
3
7
7
8
9
3
+
=
81
8+1
=
9
-
9
-
9
-
12
H
I
E
R
O
G
L
Y
P
H
I
C
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
3
-
-
3
occurs
x
2
=
6
=
6
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
--
-
-
5
occurs
x
1
=
5
=
5
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
-
7
-
7
7
-
-
-
-
-
7
occurs
x
3
=
21
=
3
-
--
8
-
-
-
-
-
-
-
-
8
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
9
-
9
-
-
-
-
-
-
9
-
-
-
9
occurs
x
3
=
27
2+7
9
7
12
H
I
E
R
O
G
L
Y
P
H
I
C
-
-
38
-
-
12
-
81
-
36
-
-
-
9
-
9
-
-
-
-
-
-
9
-
-
-
3+8
-
-
1+2
Q
8+1
-
3+6
7
12
H
I
E
R
O
G
L
Y
P
H
I
C
-
-
11
-
-
3
-
9
-
9
-
-
8
9
5
9
6
7
3
7
7
8
9
3
-
-
-
-
-
-
-
-
-
-
7
12
H
I
E
R
O
G
L
Y
P
H
I
C
-
-
11
-
-
3
-
9
-
9

 

 

12
H
I
E
R
O
G
L
Y
P
H
I
C
-
-
-
-
-
--
-
-
-
-
-
8
9
-
-
6
-
-
-
-
8
9
-
+
=
40
4+0
=
4
-
4
-
4
`-
8
9
-
-
15
-
-
-
-
8
9
-
+
=
49
4+9
=
13
1+3
4
-
4
12
H
I
E
R
O
G
L
Y
P
H
I
C
-
-
-
-
-
--
-
-
-
-
-
-
-
5
9
-
7
3
7
7
-
-
3
+
=
38
3+8
=
11
1+1
2
-
2
`-
-
-
5
18
-
7
12
25
16
-
-
3
+
=
83
8+3
=
11
1+1
2
-
2
12
H
I
E
R
O
G
L
Y
P
H
I
C
-
-
-
-
-
--
-
-
-
-
`-
8
9
5
18
15
7
12
25
16
8
9
3
+
=
135
1+3+5
=
9
-
9
-
9
-
8
9
5
9
6
7
3
7
7
8
9
3
+
=
81
8+1
=
9
-
9
-
9
12
H
I
E
R
O
G
L
Y
P
H
I
C
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
3
-
-
3
occurs
x
2
=
6
=
6
-
-
-
5
-
-
-
-
-
-
-
-
--
-
-
5
occurs
x
1
=
5
=
5
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
7
-
7
7
-
-
-
-
-
7
occurs
x
3
=
21
=
3
-
8
-
-
-
-
-
-
-
-
8
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
9
-
9
-
-
-
-
-
-
9
-
-
-
9
occurs
x
3
=
27
2+7
9
12
H
I
E
R
O
G
L
Y
P
H
I
C
-
-
38
-
-
12
-
81
-
36
-
-
9
-
9
-
-
-
-
-
-
9
-
-
-
3+8
-
-
1+2
Q
8+1
-
3+6
12
H
I
E
R
O
G
L
Y
P
H
I
C
-
-
11
-
-
3
-
9
-
9
-
8
9
5
9
6
7
3
7
7
8
9
3
-
-
-
-
-
-
-
-
-
-
12
H
I
E
R
O
G
L
Y
P
H
I
C
-
-
11
-
-
3
-
9
-
9

 

 

R
=
9
-
7
ROSETTA
98
26
8
S
=
1
-
5
STONE
73
19
1
-
-
10
-
12
Add to Reduce
171
45
9
-
-
1+0
-
1+2
Reduce to Deduce
1+7+1
4+5
-
Q
-
1
-
3
Essence of Number
9
9
9

 

 

-
12
R
O
S
E
T
T
A
-
S
T
O
N
E
-
-
-
-
-
--
-
-
-
-
-
-
-
6
1
-
-
-
-
-
1
-
6
5
-
+
=
19
1+9
=
10
1+0
1
=
1
-
-
-
15
19
-
-
-
-
-
19
-
15
14
-
+
=
82
8+2
=
10
1+0
1
=
1
-
12
R
O
S
E
T
T
A
-
S
T
O
N
E
-
-
-
-
-
--
-
-
-
-
-
-
9
-
-
5
2
2
1
-
-
2
-
-
5
+
=
26
2+6
=
8
=
8
=
8
-
-
18
-
-
5
20
20
1
-
-
20
-
-
5
+
=
89
8+9
=
17
1+7
8
=
8
-
12
R
O
S
E
T
T
A
-
S
T
O
N
E
-
-
-
-
-
--
-
-
-
-
-
-
18
15
19
5
20
20
1
-
19
20
15
14
5
+
=
171
1+7=1
=
9
=
9
=
9
-
-
9
6
1
5
2
2
1
-
1
2
6
5
5
+
=
45
4+5
=
9
=
9
=
9
-
12
R
O
S
E
T
T
A
-
S
T
O
N
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
1
-
-
-
-
-
-
1
occurs
x
3
=
3
=
3
-
``-
-
-
-
-
2
2
-
-`
-
2
-
-
-
-
-
2
occurs
x
3
=
6
=
6
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
5
5
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
-
-
6
occurs
x
2
=
12
1+2
3
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
22
12
R
O
S
E
T
T
A
-
S
T
O
N
E
-
-
23
-
-
12
-
45
-
27
2+2
1+2
9
-``
-
-
-
-
-
-
-
-
-``
-
-
-
-
2+3
-
-
1+2
-
4+5
-
2+7
4
3
R
O
S
E
T
T
A
-
S
T
O
N
E
-
-
5
-
-
3
-
9
-
9
-
-
9
6
1
5
2
2
1
-
1
2
6
5
5
-
-
-
-
-
-
-
-
-
-
4
3
R
O
S
E
T
T
A
-
S
T
O
N
E
-
-
5
-
-
3
-
9
-
9

 

 

12
R
O
S
E
T
T
A
-
S
T
O
N
E
-
-
-
-
-
--
-
-
-
-
-
-
6
1
-
-
-
-
-
1
-
6
5
-
+
=
19
1+9
=
10
1+0
1
=
1
-
-
15
19
-
-
-
-
-
19
-
15
14
-
+
=
82
8+2
=
10
1+0
1
=
1
12
R
O
S
E
T
T
A
-
S
T
O
N
E
-
-
-
-
-
--
-
-
-
-
-
9
-
-
5
2
2
1
-
-
2
-
-
5
+
=
26
2+6
=
8
=
8
=
8
-
18
-
-
5
20
20
1
-
-
20
-
-
5
+
=
89
8+9
=
17
1+7
8
=
8
12
R
O
S
E
T
T
A
-
S
T
O
N
E
-
-
-
-
-
--
-
-
-
-
-
18
15
19
5
20
20
1
-
19
20
15
14
5
+
=
171
1+7=1
=
9
=
9
=
9
-
9
6
1
5
2
2
1
-
1
2
6
5
5
+
=
45
4+5
=
9
=
9
=
9
12
R
O
S
E
T
T
A
-
S
T
O
N
E
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
1
-
-
-
-
-
-
1
occurs
x
3
=
3
=
3
``-
-
-
-
-
2
2
-
-`
-
2
-
-
-
-
-
2
occurs
x
3
=
6
=
6
-
-
-
-
5
-
-
-
-
-
-
-
5
5
-
-
5
occurs
x
3
=
15
1+5
6
-
-
6
-
-
-
-
-
-
-
-
6
-
-
-
-
6
occurs
x
2
=
12
1+2
3
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
12
R
O
S
E
T
T
A
-
S
T
O
N
E
-
-
23
-
-
12
-
45
-
27
1+2
9
-``
-
-
-
-
-
-
-
-
-``
-
-
-
-
2+3
-
-
1+2
-
4+5
-
2+7
3
R
O
S
E
T
T
A
-
S
T
O
N
E
-
-
5
-
-
3
-
9
-
9
-
9
6
1
5
2
2
1
-
1
2
6
5
5
-
-
-
-
-
-
-
-
-
-
3
R
O
S
E
T
T
A
-
S
T
O
N
E
-
-
5
-
-
3
-
9
-
9

 

 

5
MAATI
-
-
-
-
M
13
4
4
-
A+A+T+I
13
4
4
5
MAATI
-
-
-

 

I

AM AT I AT AM

AM AT MAAT I AM I AM I MAAT AT AM

 

5
MAATI
-
-
-
-
M+A+A+T
35
8
8
-
I
9
9
9
5
MAATI
44
17
17
-
-
4+4
1+7
1+7
5
MAATI
8
8
8

 

 

17
CONCENTRIC CIRCLES
-
-
-
-
C+O
18
9
9
-
N+C+E+N
36
18
9
-
T
20
2
2
-
R
18
9
9
-
I
9
9
9
-
C+C
6
6
6
-
I
9
9
9
-
R
18
9
9
-
C+L+E+S
39
12
3
17
CONCENTRIC CIRCLES
173
83
65
1+7
-
1+7+3
8+3
6+5
8
CONCENTRIC CIRCLES
11
11
11
-
-
1+1
1+1
1+1
8
CONCENTRIC CIRCLES
2
2
2

 

 

--
9
T
H
I
R
T
Y
--
S
I
X
--
D
E
C
A
N
S
-
-
-
-
-
--
-
-
-
-
-
-
-
8
9
-
-
-
-
1
9
6
-
-
-
-
-
5
1
+
=
39
3+9
=
12
1+2
3
=
3
-
-
-
8
9
-
-
-
-
19
9
24
-
-
-
-
-
14
19
+
=
102
1+2
=
3
-
3
=
3
--
9
T
H
I
R
T
Y
--
S
I
X
--
D
E
C
A
N
S
-
-
-
-
-
--
-
-
-
-
-
-
2
-
-
9
2
7
-
-
-
-
-
4
5
3
1
-
-
+
=
33
3+9
=
12
1+2
6
=
6
-
-
20
-
-
18
20
25
-
-
-
-
-
4
5
3
1
-
-
+
=
96
9+6
=
15
1+5
6
=
6
--
9
T
H
I
R
T
Y
--
S
I
X
--
D
E
C
A
N
S
-
-
-
-
-
--
-
-
-
-
-
-
20
8
9
18
20
25
-
19
9
24
-
4
5
3
1
14
19
+
=
198
1+9+8
=
18
1+8
9
=
9
-
-
2
8
9
9
2
7
-
1
9
6
-
4
5
3
1
5
1
+
=
72
7+2
=
9
=
9
=
9
-
9
T
H
I
R
T
Y
-
S
I
X
-
D
E
C
A
N
S
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
-
1
-
-
1
occurs
x
3
=
3
=
3
2
-
2
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
occurs
x
2
=
4
=
4
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
5
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
-
6
7
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
9
-
-
-
9
9
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
9
occurs
x
3
=
27
2+7
9
45
9
T
H
I
R
T
Y
-
S
I
X
-
D
E
C
A
N
S
-
-
45
-
-
15
-
72
-
45
4+5
-
-
-
9
9
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
4+5
-
-
1+5
-
7+2
-
4+5
9
9
T
H
I
R
T
Y
-
S
I
X
-
D
E
C
A
N
S
-
-
9
-
-
9
-
9
-
9
-
-
2
8
9
9
2
7
-
1
9
6
-
4
5
3
1
5
1
-
-
-
-
-
-
-
-
-
-
9
9
T
H
I
R
T
Y
-
S
I
X
-
D
E
C
A
N
S
-
-
9
-
-
9
-
9
-
9

 

 

4
DJED
23
14
5
6
COLUMN
78
24
6
6
PILLAR
68
32
5

 

 

3
THE
33
15
6
6
ANNUAL
63
18
9
10
INUNDATION
121
49
4
2
OF
21
12
3
3
THE
33
15
6
4
NILE
40
22
4
28
Add to Reduce
311
131
32
10
Reduce to Deduce
3+1+1
1+3+1
3+2
1
Essence of Number
5
5
5

 

 

-
-
-
-
-
RIVER
-
-
-
-
-
-
-
1
R
18
9
9
-
-
-
-
1
I
9
9
9
-
-
-
-
2
V+E
27
9
9
-
-
-
-
1
R
18
9
9
R
=
9
-
-
RIVER
-
-
-
-
-
-
-
1
R
18
9
9
-
-
-
-
1
I
9
9
9
-
-
-
-
2
V+E
27
9
9
-
-
-
-
1
R
18
9
9
R
=
9
-
-
RIVER
-
-
-
-
-
-
-
1
R
18
9
9
-
-
-
-
1
I
9
9
9
-
-
-
-
2
V+E
27
9
9
-
-
-
-
1
R
18
9
9
R
=
9
-
-
RIVER
-
-
-

 

 

-
4
N
I
L
E
-
-
-
-
-
--
-
-
-
-
-
-
5
9
-
-
+
=
14
1+4
=
5
=
5
=
5
-
`-
14
9
-
-
+
=
23
2+3
=
5
=
5
=
5
-
4
N
I
L
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
5
+
=
8
-
=
8
=
8
=
8
-
`-
-
-
12
5
+
=
17
1+7
=
8
=
8
=
8
-
4
N
I
L
E
-
-
-
-
-
-
-
-
-
-
-
`-
14
9
12
5
+
=
40
4+0
=
4
=
4
=
4
-
-
5
9
3
5
+
=
22
2+2
=
4
=
4
=
4
-
4
N
I
L
E
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
ONE
1
-
-
-
-
-
2
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
--
-
-
3
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
5
-
-
5
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
--
-
9
-
-
-
-
9
occurs
x
1
=
9
=
9
28
4
N
I
L
E
-
-
17
-
-
4
-
22
-
13
2+8
-
-
9
-
-
-
-
1+7
-
-
-
-
2+2
-
1+3
10
4
N
I
L
E
-
-
8
-
-
4
-
4
-
4
1+0
-
5
9
3
5
-
-
-
-
-
-
-
-
-
-
1
4
N
I
L
E
-
-
8
-
-
4
-
4
-
4

 

LINE OF NILE

 

4
N
I
L
E
-
-
-
-
-
--
-
-
-
-
-
5
9
-
-
+
=
14
1+4
=
5
=
5
=
5
`-
14
9
-
-
+
=
23
2+3
=
5
=
5
=
5
4
N
I
L
E
-
-
-
-
-
-
-
-
-
-
-
-
-
3
5
+
=
8
-
=
8
=
8
=
8
`-
-
-
12
5
+
=
17
1+7
=
8
=
8
=
8
4
N
I
L
E
-
-
-
-
-
-
-
-
-
-
`-
14
9
12
5
+
=
40
4+0
=
4
=
4
=
4
-
5
9
3
5
+
=
22
2+2
=
4
=
4
=
4
4
N
I
L
E
-
-
-
-
-
-
-
-
-
-
--
-
-
3
-
-
-
3
occurs
x
1
=
3
=
3
-
5
-
-
5
-
-
5
occurs
x
2
=
10
1+0
1
--
-
9
-
-
-
-
9
occurs
x
1
=
9
=
9
4
N
I
L
E
-
-
17
-
-
4
-
22
-
13
-
-
9
-
-
-
-
1+7
-
-
-
-
2+2
-
1+3
4
N
I
L
E
-
-
8
-
-
4
-
4
-
4
-
5
9
3
5
-
-
-
-
-
-
-
-
-
-
4
N
I
L
E
-
-
8
-
-
4
-
4
-
4

 

 

R
=
9
-
-
RIVER
-
-
-
-
-
-
-
1
R
18
9
9
-
-
-
-
1
I
9
9
9
-
-
-
-
2
V+E
27
9
9
-
-
-
-
1
R
18
9
9
R
=
9
-
5
RIVER
72
36
36
-
-
-
-
-
-
7+2
3+6
3+6
R
=
9
-
5
RIVER
9
9
9

 

 

THE SPLENDOUR THAT WAS EGYPT

Margaret A. Murray

Appendix

4

The New Year of God

Cornhill Magazine 1934

Page 231/233

"Three o'clock and a still starlight night in mid-September in Upper Egypt. At this hour the village is usually asleep, but to-night it is a stir for this is Nauruz Allah, the New Year of God, and the narrow streets are full of the soft sound of bare feet moving towards the Nile. The village lies on a strip of ground; one one side is the river, now swollen to its height, on the other are the floods of the inundation spread in a vast sheet of water to the edge of the desert. On a windy night the lapping of wavelets is audible on every hand; but to-night the air is calm and still, there is no sound but the muffled tread of unshod feet in the dust and the murmur of voices subdued in the silence of the night.

In ancient times throughout the whole of Egypt the night of High Nile was a night of prayer and thanks giving to the great god , the Ruler of the river, Osiris himself. Now it is only in this Coptic village that the ancient rite is preserved, and here the festival is still one of prayer and thanksgiving. In the great cities the New Year is a time of feasting and processions, as blatant and uninteresting as a Lord Mayor's Show, with that additional note of piercing vulgarity peculiar to the East.

In this village, far from all great cities, and-as a Coptic community-isolated from and therefore uninfluenced either by its Moslem neighbours or by foreigners, the festival is one of simplicity and piety. The people pray as of old to the Ruler of the river, no longer Osiris, but Christ; and as of old they pray for a blessing upon their children and their homes.

There are four appointed places on the river bank to which the village women go daily to fill their water-jars and to water their animals. To these four places the villagers are now making their way, there to keep the New Year of God.

The river gleams coldly pale and grey; Sirius blazing in the eastern sky casts a narrow path of light across the mile-wide waters. A faint glow low on the horizon shows where the moon will rise, a dying moon on the last day of the last quarter.

The glow gradually spreads and brightens till the thin crescent, like a fine silver wire, rises above the distant palms. Even in that attenuated form the moonlight eclipses the stars and the glory of Sirius is dimmed. The water turns to the colour of tarnished silver, smooth and glassy; the palm-trees close at hand stand black against the sky, and the distant shore is faintly visible. The river runs silently and without a ripple in the windless calm; the palm fronds, so sensitive to the least movement of the air, hang motionless and still; all Nature seems to rest upon this holy night.

The women enter the river and stand knee-deep in the running stream praying; they drink nine times, wash the face and hands, and dip themselves in the water. Here is a mother carrying a tiny wailing baby; she enters the river and gently pours the water nine times over the little head. The wailing ceases as the water cools the little hot face. Two anxious women hasten down the steep bank, a young boy between them; they hurriedly enter the water and the boy squats down in the river up to his neck, while the mother pours the water nine times with her hands over his face and shaven head. There is the sound of a little gasp at the first shock of coolness, and the mother laughs, a little tender laugh, and the grandmother says something under her breath, at which they all laugh softly together. After the ninth washing the boy stands up, then squats down again and is again washed nine times, and yet a third nine times; then the grandmother takes her turn and she also washes him nine times. Evidently he is very precious to the hearts of those two women, perhaps the mother's last surviving child. Another sturdy urchin refuses to sit down in the water, frightened perhaps, for a woman's voice speaks encouragingly, and presently a faint splashing and a little gurgle of childish laughter shows that he too is receiving the blessing of the Nauruz of God.

A woman stands alone, her slim young figure in its wet clinging garments silhouetted against the steel-grey water. Solitary she stands, apart from the happy groups of parents and children; then, stooping , she drinks from her once, pauses and drinks again; and so drinks nine times with a short pause between every drink and a longer pause between every three. Except for the movement of her hand as she lifts the water to her lips, she stands absolutely still, her body tense with the earnestness of her prayer, the very atmosphere round her charged with the agony of her supplication. Throughout the whole world there is only one thing which causes a woman to pray with such intensity, and that one thing is children. " This may be a childless woman praying for a child, or it may be that, in this land where Nature is as careless and wasteful of infant life as of all else, this a mother praying for the last of her little brood, feeling assured that on this festival of mothers and children her prayers must perforce be heard. At last she straightens herself, beats the water nine times with the corner of her garment, goes softly up the bank, and disappears in the darkness.

Little family parties come down to the river, a small child usually riding proudly on her father's shoulder. The men often affect to despise the festival as a woman's affair, but with memories in their hearts of their own mothers and their own childhood they sit quietly by the river and drink nine times. A few of the rougher young men fling themselves into the water and swim boisterously past, but public feeling is against them, for the atmosphere is one of peace and prayer enhanced by the calm and silence of the night.

Page 232 and 233 Continued.

For thousands of years on the night of High Nile the mothers of Egypt have stood in the great river to implore from the God of the Nile a blessing upon their children; formerly from a God who Himself has memories of childhood and a Mother. Now, as then, the stream bears on its broad surface the echo of countless prayers, the hopes and fears of human hearts; and in my memory remains a vision of the darkly flowing river, the soft murmur of prayer, the peace and calm of the New Year of God.

Abu Nauruz hallal.

 

THE WORD "NINE" OCCURS x 9 AND "NINTH" x 1

 

 

A
=
1
-
3
ABU
24
6
6
N
=
5
-
6
NAURUZ
101
29
2
A
=
1
-
5
ALLAH
34
16
7
-
-
7
4
14
First Total
159
51
15
-
-
-
-
1+4
Add to Reduce
1+5+9
5+1
1+5
-
-
7
-
5
Second Total
15
6
6
-
-
-
-
-
Reduce to Deduce
1+5
-
-
-
-
7
-
5
Essence of Number
15
6
6

 

Page 231/233

"Three o'clock and a still starlight night in mid-September in Upper Egypt. At this hour the village is usually asleep, but to-night it is a stir for this is Nauruz Allah, the New Year of God

 

 

N
=
5
-
6
NAURUZ
101
29
2
A
=
1
-
5
ALLAH
34
16
7
-
-
6
4
11
Add to Reduce
135
45
9
-
-
-
-
1+1
Reduce to Deduce
1+3+5
4+5
-
-
-
6
-
2
Essence of Number
9
9
9

 

 

-
11
N
A
U
R
U
Z
-
A
L
L
A
H
-
-
-
-
-
--
-
-
-
-
-
-
5
-
-
-
-
8
-
-
-
-
-
8
+
=
21
2+1
=
3
=
3
=
3
-
-
14
-
-
-
-
26
-
-
-
-
-
8
+
=
48
4+8
=
12
1+2
3
=
3
-
11
N
A
U
R
U
Z
-
A
L
L
A
H
-
-
-
-
-
--
-
-
-
-
-
-
-
1
3
9
3
-
-
1
3
3
1
-
+
=
24
2+4
=
6
=
6
=
6
-
-
-
1
21
18
21
-
-
1
12
12
1
-
+
=
87
8+7
=
15
1+5
6
-
6
-
11
N
A
U
R
U
Z
-
A
L
L
A
H
-
-
-
-
-
--
-
-
-
-
-
-
14
1
21
18
21
26
-
1
12
12
1
8
+
=
135
1+3+5
=
9
=
9
=
9
-
-
5
1
3
9
3
8
-
1
3
3
1
8
+
=
45
4+5
=
9
=
9
=
9
-
11
N
A
U
R
U
Z
-
A
L
L
A
H
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
-
-
1
-
-
-
1
occurs
x
3
=
3
=
3
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
3
-
3
-
-
-
3
3
-
-
-
-
3
occurs
x
4
=
12
1+2
3
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
-
-
-
-
-
5
occurs
x
1
=
5
=
5
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
``-
-
-
-
-
-
8
-
-
-
-
-
8
-
-
8
occurs
x
2
=
16
=
7
``-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
19
11
N
A
U
R
U
Z
-
A
L
L
A
H
-
-
26
-
-
11
-
45
-
27
1+9
1+1
-
-
3
-
3
-
-
-
3
3
-
-
-
-
2+6
-
-
1+1
-
4+5
-
2+7
10
2
N
A
U
R
U
Z
-
A
L
L
A
H
-
-
8
-
-
2
-
9
-
9
1+0
-
5
1
3
9
3
8
-
1
3
3
1
8
-
-
-
-
-
-
-
-
-
-
1
2
N
A
U
R
U
Z
-
A
L
L
A
H
-
-
8
-
-
2
-
9
-
9

 

 

11
N
A
U
R
U
Z
-
A
L
L
A
H
-
-
-
-
-
--
-
-
-
-
-
5
-
-
-
-
8
-
-
-
-
-
8
+
=
21
2+1
=
3
=
3
=
3
-
14
-
-
-
-
26
-
-
-
-
-
8
+
=
48
4+8
=
12
1+2
3
=
3
11
N
A
U
R
U
Z
-
A
L
L
A
H
-
-
-
-
-
--
-
-
-
-
-
-
1
3
9
3
-
-
1
3
3
1
-
+
=
24
2+4
=
6
=
6
=
6
-
-
1
21
18
21
-
-
1
12
12
1
-
+
=
87
8+7
=
15
1+5
6
-
6
11
N
A
U
R
U
Z
-
A
L
L
A
H
-
-
-
-
-
--
-
-
-
-
-
14
1
21
18
21
26
-
1
12
12
1
8
+
=
135
1+3+5
=
9
=
9
=
9
-
5
1
3
9
3
8
-
1
3
3
1
8
+
=
45
4+5
=
9
=
9
=
9
11
N
A
U
R
U
Z
-
A
L
L
A
H
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
-
-
1
-
-
-
1
occurs
x
3
=
3
=
3
-
-
-
3
-
3
-
-
-
3
3
-
-
-
-
3
occurs
x
4
=
12
1+2
3
-
5
-
-
-
-
-
-
-
-
-
-
-
-
-
5
occurs
x
1
=
5
=
5
``-
-
-
-
-
-
8
-
-
-
-
-
8
-
-
8
occurs
x
2
=
16
=
7
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
11
N
A
U
R
U
Z
-
A
L
L
A
H
-
-
26
-
-
11
-
45
-
27
1+1
-
-
3
-
3
-
-
-
3
3
-
-
-
-
2+6
-
-
1+1
-
4+5
-
2+7
2
N
A
U
R
U
Z
-
A
L
L
A
H
-
-
8
-
-
2
-
9
-
9
-
5
1
3
9
3
8
-
1
3
3
1
8
-
-
-
-
-
-
-
-
-
-
2
N
A
U
R
U
Z
-
A
L
L
A
H
-
-
8
-
-
2
-
9
-
9

 

 

-
HALLELUJAH
-
-
-
-
H+A
9
9
9
-
L+L+E+L+U+J
72
18
9
-
A+H
9
9
9
10
HALLELUJAH
90
36
27
1+0
-
9+0
3+6
2+7
1
HALLELUJAH
9
9
9

 

 

-
10
H
A
L
L
E
L
U
J
A
H
-
-
-
-
-
--
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
+
=
16
1+6
=
7
=
7
=
7
-
-
8
-
-
-
-
-
-
-
-
8
+
=
16
1+6
=
7
=
7
=
7
-
10
H
A
L
L
E
L
U
J
A
H
-
-
-
-
-
--
-
-
-
-
-
-
-
1
3
3
5
3
3
1
1
-
+
=
20
2+0
=
2
=
2
=
2
-
-
-
1
12
12
5
12
21
10
1
-
+
=
74
7+4
=
11
1+1
2
-
2
-
10
H
A
L
L
E
L
U
J
A
H
-
-
-
-
-
--
-
-
-
-
-
-
8
1
12
12
5
12
21
10
1
8
+
=
90
9+0
=
9
=
9
=
9
-
-
8
1
3
3
5
3
3
1
1
8
+
=
36
3+6
=
9
=
9
=
9
-
10
H
A
L
L
E
L
U
J
A
H
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
1
-
-
-
1
occurs
x
3
=
3
=
3
2
-
-
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
3
3
-
3
3
-
-
-
-
-
3
occurs
x
4
=
12
1+2
3
4
-
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
5
occurs
x
1
=
5
=
5
6
-
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
``-
8
-
-
-
-
-
-
-
-
8
-
-
8
occurs
x
2
=
16
1+6
7
9
-
-
-
-
-
-
-
-
-
-
-
-
-
9
NINE
9
-
-
-
-
-
28
10
H
A
L
L
E
L
U
J
A
H
-
-
17
-
-
10
-
36
-
18
2+8
1+0
-
-
3
3
-
3
3
-
-
-
-
-
1+7
-
-
1+0
-
3+6
-
1+8
10
1
H
A
L
L
E
L
U
J
A
H
-
-
8
-
-
9
-
36
-
9
1+0
-
8
1
3
3
5
3
3
1
1
8
-
-
-
-
-
-
-
-
-
-
1
1
H
A
L
L
E
L
U
J
A
H
-
-
8
-
-
9
-
9
-
9

 

 

10
H
A
L
L
E
L
U
J
A
H
-
-
-
-
-
--
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
+
=
16
1+6
=
7
=
7
=
7
-
8
-
-
-
-
-
-
-
-
8
+
=
16
1+6
=
7
=
7
=
7
10
H
A
L
L
E
L
U
J
A
H
-
-
-
-
-
--
-
-
-
-
-
-
1
3
3
5
3
3
1
1
-
+
=
20
2+0
=
2
=
2
=
2
-
-
1
12
12
5
12
21
10
1
-
+
=
74
7+4
=
11
1+1
2
-
2
10
H
A
L
L
E
L
U
J
A
H
-
-
-
-
-
--
-
-
-
-
-
8
1
12
12
5
12
21
10
1
8
+
=
90
9+0
=
9
=
9
=
9
-
8
1
3
3
5
3
3
1
1
8
+
=
36
3+6
=
9
=
9
=
9
10
H
A
L
L
E
L
U
J
A
H
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
1
-
-
-
1
occurs
x
3
=
3
=
3
-
-
-
3
3
-
3
3
-
-
-
-
-
3
occurs
x
4
=
12
1+2
3
-
-
-
-
-
5
-
-
-
-
-
-
-
5
occurs
x
1
=
5
=
5
``-
8
-
-
-
-
-
-
-
-
8
-
-
8
occurs
x
2
=
16
1+6
7
10
H
A
L
L
E
L
U
J
A
H
-
-
17
-
-
10
-
36
-
18
1+0
-
-
3
3
-
3
3
-
-
-
-
-
1+7
-
-
1+0
-
3+6
-
1+8
1
H
A
L
L
E
L
U
J
A
H
-
-
8
-
-
9
-
36
-
9
-
8
1
3
3
5
3
3
1
1
8
-
-
-
-
-
-
-
-
-
-
1
H
A
L
L
E
L
U
J
A
H
-
-
8
-
-
9
-
9
-
9

 

 

THE LIGHT IS RISING NOW RISING IS THE LIGHT

 

 

T
=
2
-
3
THE
33
15
6
N
=
5
-
3
NEW
42
15
6
Y
=
7
-
4
YEAR
49
22
4
O
=
6
-
2
OF
21
12
3
G
=
7
-
3
GOD
26
17
8
-
-
27
4
15
Add to Reduce
171
81
27
-
-
2+7
-
1+5
Reduce to Deduce
1+7+1
8+1
2+7
-
-
9
-
6
Essence of Number
9
9
9

 

 

-
15
T
H
E
-
N
E
W
-
Y
E
A
R
-
O
F
-
G
O
D
-
-
-
-
-
--
-
-
-
-
-
-
-
5
-
-
5
-
-
-
-
-
-
-
-
6
-
-
-
6
-
+
=
25
2+5
=
7
=
7
=
7
-
-
-
8
-
-
14
-
-
-
-
-
-
-
-
15
-
-
-
15
-
+
=
52
5+2
=
7
=
7
=
7
-
15
T
H
E
-
N
E
W
-
Y
E
A
R
-
O
F
-
G
O
D
-
-
-
-
-
--
-
-
-
-
-
-
2
-
5
-
-
5
5
-
7
5
1
9
-
-
6
-
7
-
4
+
=
56
5+6
=
11
1+1
2
=
2
-
-
20
-
5
-
-
5
23
-
25
5
1
18
-
-
6
-
7
-
4
+
=
119
1+1+9
=
11
1+1
2
=
2
-
15
T
H
E
-
N
E
W
-
Y
E
A
R
-
O
F
-
G
O
D
-
-
-
-
-
--
-
-
-
-
-
-
20
8
5
-
14
5
23
-
25
5
1
18
-
15
6
-
7
15
4
+
=
171
1+7+1
=
9
=
9
=
9
-
-
2
8
5
-
5
5
5
-
7
5
1
9
-
6
6
-
7
6
4
+
=
81
8+1
=
9
=
9
=
9
-
15
T
H
E
-
N
E
W
-
Y
E
A
R
-
O
F
-
G
O
D
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
-
``-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
5
-
5
5
5
-
-
5
-
-
-
-
-
-
-
-
-
-
-
5
occurs
x
5
=
25
2+5
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
6
-
-
6
-
-
-
6
occurs
x
3
=
18
1+8
9
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
7
-
-
-
-
7
occurs
x
2
=
14
1+4
5
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
9
occurs
x
1
=
9
=
9
3
15
T
H
E
-
N
E
W
-
Y
E
A
R
-
O
F
-
G
O
D
-
-
42
-
-
15
-
81
-
45
-
1+5
-
-
5
-
5
5
5
-
-
5
-
-
-
-
-
-
-
-
-
-
-
4+2
-
-
1+5
-
8+1
-
4+5
3
6
T
H
E
-
N
E
W
-
Y
E
A
R
-
O
F
-
G
O
D
-
-
6
-
-
6
-
9
-
9
-
-
2
8
5
-
5
5
5
-
7
5
1
9
-
6
6
-
7
6
4
-
-
-
-
-
-
-
-
-
-
3
6
T
H
E
-
N
E
W
-
Y
E
A
R
-
O
F
-
G
O
D
-
-
6
-
-
6
-
9
-
9

 

 

N
=
5
-
6
NAURUZ
101
29
2
A
=
1
-
5
ALLAH
34
16
7
-
-
6
4
11
Add to Reduce
135
45
9
-
-
-
-
1+1
Reduce to Deduce
1+3+5
4+5
-
-
-
6
-
2
Essence of Number
9
9
9

 

AWAIT AND ENTERS WATER GODS GODS WATER ENTERS AND AWAIT

O

THE WATERS OF LIFE O LIFE OF THE WATERS

 

6
ANUBIS
66
21
3
6
ABYDOS
66
21
3

 

 

6
ABYDOS
-
-
-
1
A
1
1
1
2
B+Y
27
9
9
3
D+O+S
38
11
2
6
ABYDOS
66
21
12
-
Add to Reduce
6+6
2+1
1+2
6
Second Total
12
3
3
-
Reduce to Deduce
1+2
-
-
6
Essence of Number
3
3
3

 

 

16
BORN UPON THE THIGH
200
92
2

 

 

6
OSIRIS
89
35
8
4
BORN
49
22
4
4
UPON
66
21
3
3
THE
33
15
6
5
THIGH
52
34
7
16
First Total
289
127
28
1+6
Add to Reduce
2+8+9
1+2+7
2+8
7
Second Total
19
10
10
-
Reduce to Deduce
1+9
1+0
1+0
7
Third Total
10
1
1
-
Add to Reduce
1+0
-
-
7
Essence of Number
1
1
1

 

 

-
SUNS ENERGY
-
-
-
4
SUNS
73
28
1
6
ENERGY
74
38
2
10
SUNS ENERGY
147
66
3
1+0
-
1+4+7
6+6
-
1
SUNS ENERGY
12
12
3
-
-
1+2
1+2
-
1
SUNS ENERGY
3
3
3

 

 

2
RA
19
10
1
5
EGYPT
73
28
1

 

 

7
RAINBOW
-
-
-
-
R+A
19
10
1
-
I+N
23
14
5
-
B+O+W
40
13
4
7
RAINBOW
82
37
10
-
-
8+2
3+7
1+0
7
RAINBOW
10
10
1
-
-
1+0
1+0
-
7
RAINBOW
1
1
1

 

RA IN BOW ISISIS BOW IS RA

 

-
THE RAINBOW LIGHT
-
-
-
3
THE
33
15
6
7
RAINBOW
82
37
1
5
LIGHT
56
29
2
15
THE RAINBOW LIGHT
171
81
9
1+5
-
1+7+1
8+1
-
6
THE RAINBOW LIGHT
9
9
9

 

RA IN BOW ISISIS BOW IS RA

 

15
THE RAINBOW LIGHT
-
-
-
-
THE
33
15
6
-
R
18
9
9
-
A
1
1
1
-
I
9
9
9
-
N+B+O+W
54
18
9
-
L
12
3
3
-
I
9
9
9
-
G+H+T
35
17
8
15
THE RAINBOW LIGHT
171
81
54
1+5
-
1+7+1
8+1
5+4
6
THE RAINBOW LIGHT
9
9
9

 

 

THE LIGHT IS RISING NOW RISING IS THE LIGHT

 

 

-

THE ENNEA

-
-
-
2

TH

28
10
1

1

E

5

5

5

1

E

5
5
5
1

N

14
5
5
1

N

14
5
5
1

E

5
5
5
1

A

1
1
1
9

THE ENNEA

72
36
27
-
-
7+2
3+6
2+7
9
THE ENNEA-
9
9
9

 

 

4
BOOK
43
16
7
2
OF
21
12
3
6
COMING
61
34
7
5
FORTH
67
31
4
4
INTO
58
22
4
5
LIGHT
56
29
2
26
-
306
144
27
2+6
-
3+0+6
1+4+4
2+7
8
TO
9
9
9

 

ENTERS NETERS ENTERS THE NETERS NETERS ENTERS

 

 

THE ELEMENTS OF EGYPTIAN WISDOM

Naomi Ozaniec 1994

THE SACRED SCRIPT - THE MEDU NETERS

Page 80 / The logical mind begins to reel / Page 81 / Language as evocation is immensely powerful. Word play is not finished; Neith can also be written by spelling the 't' with the sign for land, ta, in combination with the sign for water, 'n'. This particular hieroglyph represents ruffled water. By spelling the same name in a different way, we are presented with a different set of ideas. Here is Neith as 'the primeval water which gave birth to the land,' a theologically familiar concept. Once again a brief word encapsulates both divine name and divine function.

Hieroglyphic omitted

Schwaller de Lubicz reminds us repeatedly that we do need to look for a convoluted symbolism. The Medu Neters were chosen in such a way as to really signify all the qualities and functions implicit in the image. We are of course removed from the direct observation of vulture and ibis, crocodile and falcon, It is hard for us to understand the subtleties of movement, habit or life cycle which prompted a recognition deep in the Egyptian mind. It is well known that the humble dung beetle was raised to a sacred status from its simple egg-laying habit. The young emerged from the ball of dung as new life unbegotten. It is less well known that the scarab resembles the human skull, its two wing cases being reminiscent of the two halves of the human skull.

The ability to find the cosmic In the mundane through a correspondence is the hallmark of a mind sensitized through symbolic training. Any contemporary Qabalist recognizes this function for what it is, the inner workings of an esoteric system. These brief examples serve to illustrate the workings of both the Egyptian mind and the Egyptian tradition. Each letter had its own secret; all sacred alphabets are constructed in this way. Moreover a sacred language always serves a double purpose, a written double entendre. To the uninitiated there is no secret to hide. The language functions perfectly well at a purely practical level. To the initiated there exists another level of inner meaning as opposed to the apparent meaning. The inner meaning requires no elaborate subterfuge. It is there all the time, open and blatant. 'It / Page 82 / is hidden from view only because it represents a higher non-cerebral consciousness which simply evades the logical mind.

The Egyptians preserved this double function with astonishing brilliance and clarity over an immensely long period of time. Hebrew still functions as a sacred alphabet.. Each of its letters signifies ideas, numbers and cosmic principles.. A word becomes a code for an abstraction, a metaphysical concept, an esoteric teaching. An outsider cannot penetrate into the labyrinthine maze of meanings without becoming lost in ideas and distracted by elusive possibilities. A guide is always required in such matters - scribal training took place through an apprenticeship system. It is a mistake to think that we might uncover how the scribes viewed individual hieroglyphs by simply applying any meaning that springs to our mind. It is Clear that individual signs and arrangements carried a precise range of corresponding symbols.

Schwaller de Lubicz acts as our guide into the intricacies of an individual hieroglyph in the book Her-Bak.

The letter r is written in the lenticular shape of a half open mouth. Now look. for the ideas, qualities and functions this sign represents. First, its nature. The mouth, ra, is the upper opening of the body, an entrance that communicates by two channels with the lungs and stomach; that is why this hieroglyph is also the generic word for an entrance, ra. The mouth opens and shuts to eat, breathe and speak, as the eye, ar.t, opens and shuts to receive or refuse light. The mouth's function is dual, passive and active, it receives air and food, emits breath and voice. The eye's function is dual, likewise 'the reception of light and expression of organic and emotional response. The mouth's shape changes by the separation of the lips for the performance of its function. Opening, it widens or narrows like the shadow thrown on a disc by another disc which gradually eclipses it. In the partially occulted disc, the lentil or dark mouth is the complement of the crescent still visible. This gradual change of shape produces portions of different size that represents parts of the occulted disc. The characteristic has given the name ra to parts of a whole such as numerical fractions, chapters and so forth.

Page 83

These profound thoughts revolve around a single letter majestic insights might we discover if only someone would serve as our guide through all the hieroglyphic combinations! Here is a way of thinking quite unlike our own, a mind set removed from our utilitarian use of language. This totally symbolic thinking produced completely practical applications, as we see through Egypt's many lasting achievements there is no grounds whatsoever for thinking that this symbolic system produced woolly mindedness. On the contrary it gave rise to a mind that was both extensive and focused, deep and creative, traditonal yet original.

 

 

ESOTERIC = 4 = ESOTERIC

ESOTERIC

I

SECRET

O

ESOTERIC

ESOTERIC = 4 = ESOTERIC

 

 

ESOTERIC 6 SECRET 9 ESOTERIC

ESOTERIC 9 SECRET 6 ESOTERIC

 

 

ESOTERIC ISISIS ESOTERIC

O

SECRET

I

6 SECRET 9

ESOTERIC ISIS ESOTERIC

 

 

8
EXOTERIC
99
45
9
8
ESOTERIC
94
40
4
16
First Total
193
85
13
1+6
Add to Reduce
1+9+3
8+5
1+3
7
Second Total
13
13
4
8
ESOTERIC
94
40
4
7
Essence of Number
4
4
4

 

 

-
ESOTERIC
-
-
-
1
E
5
5
5
1
S
19
10
1
1
O
15
6
6
1
T
20
2
2
1
E
5
5
5
1
R
18
9
9
1
I
9
9
9
1
C
3
3
3
8
ESOTERIC
94
49
40
-
-
9+4
4+9
4+0
8
ESOTERIC
13
13
4
-
-
1+3
1+3
-
8
ESOTERIC
4
4
4

 

 

-
ESOTERIC
-
-
-
1
E
5
5
5
3
SOT
54
18
9
1
E
5
5
5
1
R
18
9
9
1
I
9
9
9
1
C
3
3
3
8
ESOTERIC
94
49
40
-
-
9+4
4+9
4+0
8
ESOTERIC
13
13
4
-
-
1+3
1+3
-
8
ESOTERIC
4
4
4

 

 

-
ESOTERIC
-
-
-
5
ESOTE
64
28
1
1
R
18
9
9
1
I
9
9
9
1
C
3
3
3
8
ESOTERIC
94
49
40
-
-
9+4
4+9
4+0
8
ESOTERIC
13
13
4
-
-
1+3
1+3
-
8
ESOTERIC
4
4
4

 

 

-
ESOTERIC
-
-
-
1
I
9
9
9
6
SECRET
70
34
7
1
O
15
6
6
8
ESOTERIC
94
49
22
-
-
9+4
4+9
2+2
8
ESOTERIC
13
13
4
-
-
1+3
1+3
-
8
ESOTERIC
4
4
4

 

 

-
ESOTERIC
-
-
-
1
O
15
6
6
6
SECRET
70
34
7
1
I
9
9
9
8
ESOTERIC
94
49
22
-
-
9+4
4+9
2+2
8
ESOTERIC
13
13
4
-
-
1+3
1+3
-
8
ESOTERIC
4
4
4

 

 

-
ESOTERIC
-
-
-
1
O
15
6
6
6
SECRET
70
34
7
1
I
9
9
9
8
ESOTERIC
94
49
22
-
-
9+4
4+9
2+2
8
ESOTERIC
13
13
4
-
-
1+3
1+3
-
8
ESOTERIC
4
4
4

 

 

SEE RE C THAT C RE SEE

 

 

ESOTERIC = 4 = ESOTERIC

MATTER MIND SPIRIT GODS SPIRIT MIND MATTER

EXOTERIC = 9 9 = EXOTERIC

E MOTION ISISIS NOITOM E

I

THAT AM THAT

TIME EMIT

 

 

-
DENDERAH ZODIAC
-
-
-
8
DENDERAH
59
41
5
6
ZODIAC
58
31
4
14
DENDERAH ZODIAC
117
72
9
1+4
-
1+1+7
7+2
-
5
DENDERAH ZODIAC
9
9
9

 

 

-
DENDERAH ZODIAC
-
-
-
2
D+E
9
9
9
2
N+D
18
9
9
1
E
5
5
5
1
R
18
9
9
2
A+H
9
9
9
-
DENDERAH
-
-
-
-
ZODIAC
-
-
-
3
Z+O+D
45
18
9
1
I
9
9
9
2
A+C
4
4
4
14
DENDERAH ZODIAC
117
72
63
1+4
-
1+1+7
7+2
6+3
5
DENDERAH ZODIAC
9
9
9

 

 

8
DENDERAH
-
-
-
-
D+E
9
9
9
-
N+D
18
9
9
-
E
5
5
5
-
R
18
9
9
-
A+H
9
9
9
8
DENDERAH
59
41
41
-
-
5+9
4+1
4+1
3
-
14
5
5
-
-
1+4
-
-
8
DENDERAH
5
5
5

 

 

6
ZODIAC
-
-
-
-
Z+O+D
45
18
9
-
I
9
9
9
-
A+C
4
4
4
6
ZODIAC
58
31
22
-
-
5+8
3+1
2+2
6
ZODIAC
13
4
4
6
THIRTEEN
99
45
9

 

 

6
ZODIAC
58
31
4
8
DENDERAH
59
41
5
14
Add to Reduce
171
72
18
1+4
Reduce to Deduce
1+7+1
7+2
1+8
5
Essence of Number
9
9
9

 

 

3
THE
33
15
6
6
ZODIAC
58
31
4
2
OF
21
12
3
8
DENDERAH
59
41
5
19
First Total
171
99
18
1+9
Add to Reduce
1+7+1
9+9
1+8
10
Second Total
9
18
9
1+0
Reduce to Deduce
-
1+8
-
1
Essence of Number
9
9
9

 

 

-
14
D
E
N
D
E
R
A
H
-
Z
O
D
I
A
C
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
8
-
8
6
-
9
-
-
+
=
36
3+6
=
9
-
-
-
9
-
-
-
-
14
-
-
-
-
8
-
26
15
-
9
-
-
+
=
72
7+2
=
9
-
-
-
9
-
14
D
E
N
D
E
R
A
H
-
Z
O
D
I
A
C
-
-
-
-
-
-
-
-
-
-
-
-
4
5
-
4
5
9
1
-
-
-
-
4
-
1
3
+
=
36
3+6
=
9
-
-
-
9
-
-
4
5
-
4
5
18
1
-
-
-
-
4
-
1
3
+
=
45
4+5
=
9
-
-
-
9
-
14
D
E
N
D
E
R
A
H
-
Z
O
D
I
A
C
-
-
-
-
-
-
-
-
-
-
-
-
4
5
14
4
5
18
1
8
-
26
15
4
9
1
3
+
=
117
1+1+7
=
9
-
-
-
9
-
-
4
5
5
4
5
9
1
8
-
8
6
4
9
1
3
+
=
72
7+2
=
9
-
-
-
9
-
14
D
E
N
D
E
R
A
H
-
Z
O
D
I
A
C
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
-
-
-
1
occurs
x
2
=
2
=
2
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
=
3
-
-
4
-
-
4
-
-
-
-
-
-
-
4
-
-
-
-
-
4
occurs
x
3
=
12
1+2
3
-
-
-
5
5
-
5
-
-
-
-
-
-
-
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
8
-
-
-
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
-
-
-
9
-
-
-
-
-
-
9
-
-
-
9
occurs
x
2
=
18
1+8
9
9
14
D
E
N
D
E
R
A
H
-
Z
O
D
I
A
C
-
-
36
-
-
14
-
72
-
36
-
1+4
-
-
-
-
-
9
-
-
-
-
-
-
9
-
-
-
-
3+6
-
-
1+4
-
3+6
-
3+6
9
9
D
E
N
D
E
R
A
H
-
Z
O
D
I
A
C
-
-
9
-
-
9
-
9
-
9
-
-
4
5
5
4
5
9
1
8
-
8
6
4
9
1
3
-
-
-
-
-
-
-
-
-
-
9
9
D
E
N
D
E
R
A
H
-
Z
O
D
I
A
C
-
-
9
-
-
9
-
9
-
9

 

 

14
D
E
N
D
E
R
A
H
-
Z
O
D
I
A
C
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
8
-
8
6
-
9
-
-
+
=
36
3+6
=
9
-
-
-
9
-
-
-
14
-
-
-
-
8
-
26
15
-
9
-
-
+
=
72
7+2
=
9
-
-
-
9
14
D
E
N
D
E
R
A
H
-
Z
O
D
I
A
C
-
-
-
-
-
-
-
-
-
-
-
4
5
-
4
5
9
1
-
-
-
-
4
-
1
3
+
=
36
3+6
=
9
-
-
-
9
-
4
5
-
4
5
18
1
-
-
-
-
4
-
1
3
+
=
45
4+5
=
9
-
-
-
9
14
D
E
N
D
E
R
A
H
-
Z
O
D
I
A
C
-
-
-
-
-
-
-
-
-
-
-
4
5
14
4
5
18
1
8
-
26
15
4
9
1
3
+
=
117
1+1+7
=
9
-
-
-
9
-
4
5
5
4
5
9
1
8
-
8
6
4
9
1
3
+
=
72
7+2
=
9
-
-
-
9
14
D
E
N
D
E
R
A
H
-
Z
O
D
I
A
C
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
-
-
-
1
occurs
x
2
=
2
=
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
=
3
-
4
-
-
4
-
-
-
-
-
-
-
4
-
-
-
-
-
4
occurs
x
3
=
12
1+2
3
-
-
5
5
-
5
-
-
-
-
-
-
-
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
-
-
8
-
8
-
-
-
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
-
-
9
-
-
-
-
-
-
9
-
-
-
9
occurs
x
2
=
18
1+8
9
14
D
E
N
D
E
R
A
H
-
Z
O
D
I
A
C
-
-
36
-
-
14
-
72
-
36
1+4
-
-
-
-
-
9
-
-
-
-
-
-
9
-
-
-
-
3+6
-
-
1+4
-
3+6
-
3+6
9
D
E
N
D
E
R
A
H
-
Z
O
D
I
A
C
-
-
9
-
-
9
-
9
-
9
-
4
5
5
4
5
9
1
8
-
8
6
4
9
1
3
-
-
-
-
-
-
-
-
-
-
9
D
E
N
D
E
R
A
H
-
Z
O
D
I
A
C
-
-
9
-
-
9
-
9
-
9

 

 

14
D
E
N
D
E
R
A
H
Z
O
D
I
A
C
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
8
8
6
-
9
-
-
+
=
36
3+6
=
9
-
-
-
9
-
-
-
14
-
-
-
-
8
26
15
-
9
-
-
+
=
72
7+2
=
9
-
-
-
9
14
D
E
N
D
E
R
A
H
Z
O
D
I
A
C
-
-
-
-
-
-
-
-
-
-
-
4
5
-
4
5
9
1
-
-
-
4
-
1
3
+
=
36
3+6
=
9
-
-
-
9
-
4
5
-
4
5
18
1
-
-
-
4
-
1
3
+
=
45
4+5
=
9
-
-
-
9
14
D
E
N
D
E
R
A
H
Z
O
D
I
A
C
-
-
-
-
-
-
-
-
-
-
-
4
5
14
4
5
18
1
8
26
15
4
9
1
3
+
=
117
1+1+7
=
9
-
-
-
9
-
4
5
5
4
5
9
1
8
8
6
4
9
1
3
+
=
72
7+2
=
9
-
-
-
9
14
D
E
N
D
E
R
A
H
Z
O
D
I
A
C
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
1
-
-
-
1
occurs
x
2
=
2
=
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
=
3
-
4
-
-
4
-
-
-
-
-
-
4
-
-
-
-
-
4
occurs
x
3
=
12
1+2
3
-
-
5
5
-
5
-
-
-
-
-
-
-
-
-
-
-
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
-
-
8
8
-
-
-
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
-
-
9
-
-
-
-
-
9
-
-
-
9
occurs
x
2
=
18
1+8
9
14
D
E
N
D
E
R
A
H
Z
O
D
I
A
C
-
-
36
-
-
14
-
72
-
36
1+4
-
-
-
-
-
9
-
-
-
-
-
9
-
-
-
-
3+6
-
-
1+4
-
3+6
-
3+6
9
D
E
N
D
E
R
A
H
Z
O
D
I
A
C
-
-
9
-
-
9
-
9
-
9
-
4
5
5
4
5
9
1
8
8
6
4
9
1
3
-
-
-
-
-
-
-
-
-
-
9
D
E
N
D
E
R
A
H
Z
O
D
I
A
C
-
-
9
-
-
9
-
9
-
9

 

 

T
=
2
-
3
THIRTY
100
37
1
S
=
1
-
3
SIX
52
16
7
D
=
4
-
5
DECANS
46
19
1
-
-
6
-
20
First Total
198
72
9
-
-
-
-
2+0
Add to Reduce
1+9+8
7+2
1+8
-
-
6
-
2
Second Total
18
9
9
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
6
-
2
Essence of Number
9
9
9

 

 

--
9
T
H
I
R
T
Y
--
S
I
X
--
D
E
C
A
N
S
-
-
-
-
-
-
-
-
-
-
-
-
-
8
9
-
-
-
-
1
9
6
-
-
-
-
-
5
1
+
=
39
3+9
=
12
1+2
3
=
3
-
-
-
8
9
-
-
-
-
19
9
24
-
-
-
-
-
14
19
+
=
102
1+2
=
3
=
3
=
3
--
9
T
H
I
R
T
Y
--
S
I
X
--
D
E
C
A
N
S
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
9
2
7
-
-
-
-
-
4
5
3
1
-
-
+
=
33
3+9
=
12
1+2
6
=
6
-
-
20
-
-
18
20
25
-
-
-
-
-
4
5
3
1
-
-
+
=
96
9+6
=
15
1+5
6
=
6
--
9
T
H
I
R
T
Y
--
S
I
X
--
D
E
C
A
N
S
-
-
-
-
-
-
-
-
-
-
-
-
20
8
9
18
20
25
-
19
9
24
-
4
5
3
1
14
19
+
=
198
1+9+8
=
18
1+8
9
=
9
-
-
2
8
9
9
2
7
-
1
9
6
-
4
5
3
1
5
1
+
=
72
7+2
=
9
=
9
=
9
-
9
T
H
I
R
T
Y
-
S
I
X
-
D
E
C
A
N
S
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
-
1
-
-
1
occurs
x
3
=
3
=
3
2
-
2
-
-
-
2
-
--
-
-
-
--
-
-
-
-
-
-
-
-
2
occurs
x
2
=
4
=
4
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
5
-
-
-
-
-
-
-
--
-
-
-
--
-
5
-
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
-
-
-
7
--
-
-
-
--
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
9
-
-
-
9
9
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
9
occurs
x
3
=
27
2+7
9
45
15
T
H
I
R
T
Y
-
S
I
X
-
D
E
C
A
N
S
-
-
45
-
-
15
-
72
-
45
4+5
1+5
-
-
9
9
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
4+5
-
-
1+5
-
7+2
-
4+5
9
9
T
H
I
R
T
Y
-
S
I
X
-
D
E
C
A
N
S
-
-
9
-
-
9
-
9
-
9
-
-
2
8
9
9
2
7
-
1
9
6
-
4
5
3
1
5
1
-
-
-
-
-
-
-
-
-
-
9
9
T
H
I
R
T
Y
-
S
I
X
-
D
E
C
A
N
S
-
-
9
-
-
9
-
9
-
9

 

 

--
9
T
H
I
R
T
Y
S
I
X
D
E
C
A
N
S
-
-
-
-
-
-
-
-
-
-
-
-
8
9
-
-
-
1
9
6
-
-
-
-
5
1
+
=
39
3+9
=
12
1+2
3
=
3
-
-
-
8
9
-
-
-
19
9
24
-
-
-
-
14
19
+
=
102
1+2
=
3
=
3
=
3
--
9
T
H
I
R
T
Y
S
I
X
D
E
C
A
N
S
-
-
-
-
-
-
-
-
-
-
-
2
-
-
9
2
7
-
-
-
4
5
3
1
-
-
+
=
33
3+9
=
12
1+2
6
=
6
-
-
20
-
-
18
20
25
-
-
-
4
5
3
1
-
-
+
=
96
9+6
=
15
1+5
6
=
6
--
9
T
H
I
R
T
Y
S
I
X
D
E
C
A
N
S
-
-
-
-
-
-
-
-
-
-
-
20
8
9
18
20
25
19
9
24
4
5
3
1
14
19
+
=
198
1+9+8
=
18
1+8
9
=
9
-
-
2
8
9
9
2
7
1
9
6
4
5
3
1
5
1
+
=
72
7+2
=
9
=
9
=
9
-
9
T
H
I
R
T
Y
S
I
X
D
E
C
A
N
S
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
-
-
-
-
-
1
-
1
-
-
1
occurs
x
3
=
3
=
3
2
-
2
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
2
occurs
x
2
=
4
=
4
3
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
5
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
-
-
-
5
occurs
x
2
=
10
1+0
1
6
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
9
-
-
-
9
9
-
-
-
9
-
-
-
-
-
-
-
-
-
9
occurs
x
3
=
27
2+7
9
45
15
T
H
I
R
T
Y
S
I
X
D
E
C
A
N
S
-
-
45
-
-
15
-
72
-
45
4+5
1+5
-
-
9
9
-
-
-
9
-
-
-
-
-
-
-
-
-
4+5
-
-
1+5
-
7+2
-
4+5
9
9
T
H
I
R
T
Y
S
I
X
D
E
C
A
N
S
-
-
9
-
-
9
-
9
-
9
-
-
2
8
9
9
2
7
1
9
6
4
5
3
1
5
1
-
-
-
-
-
-
-
-
-
-
9
9
T
H
I
R
T
Y
S
I
X
D
E
C
A
N
S
-
-
9
-
-
9
-
9
-
9

 

 

-
-
-
THREE SIX
-
-
-
3
-
5
THREE
56
29
2
6
-
3
SIX
52
25
7
9
-
8
THREE SIX
108
54
9
-
-
-
-
1+0+8
5+4
-
9
-
8
THREE SIX
9
9
9

 

 

I

ME

EGO

CONSCIENCE

THE

CYCLE OF THE CIRCLE OF THE CIRCLE OF THE CYCLE

 

CIRCLE = 5 O 5 = ELCRIC

CIRCLE ET ELECTRIC ET CIRCLE

ELECTRIC CIRCLE ELECTRIC

CIRCLE ELECTRIC CIRCLE

ET

CIRCLE ELECTRIC CIRCLE

ELECTRIC CIRCLE ELECTRIC

CIRCLE ET ELECTRIC ET CIRCLE

CIRCLE = 5 O 5 = ELCRIC

 

 

POP WOW O WOW POP

WOW O WOW

POP WOW O WOW POP

 

....

 

3
THE
33
15
6
5
FIELD
36
27
9
2
OF
21
12
3
5
HETEP
54
27
9
15
-
144
81
27
1+5
-
1+4+4
8+1
2+7
6
TO
9
9
9

 

 

3
THE
33
15
6
5
NIGHT
58
31
4
2
OF
21
12
3
3
THE
33
15
6
5
GREAT
51
33
6
5
SLEEP
57
21
3
23
First Total
253
127
28
2+3
Add to Reduce
2+5+3
1+2+7
2+8
5
Second Total
10
10
10
-
Reduce to Deduce
1+0
1+0
1+0
5
Essence of Number
1
1
1

 

 

3
GOD
26
17
8
3
DOG
26
17
8
6
JACKAL
38
11
2
12
-
90
45
18
1+2
-
9+0
4+5
1+8
3
-
9
9
9

 

 

6
ANUBIS
66
21
3
6
OPENER
73
37
1
2
OF
21
12
3
3
THE
33
15
6
4
WAYS
68
14
5
21
-
261
99
18
2+1
-
2+6+1
9+9
1+8
3
-
9
18
9
-
-
-
1+8
-
3
-
9
9
9

 

 

10
CEREMONIES
106
52
7
8
CEREMONY
98
44
8
10
CEREMONIAL
95
50
5
6
RITUAL
81
27
9
7
RITUALS
100
28
1
11
RITUALISTIC
141
51
6

 

 

3
DIE
-
-
-
5
DEITY
-
-
-
-
D+I+E
18
18
9
-
T+Y
45
9
9
5
DEITY
63
27
18
-
-
6+3
2+7
1+8
5
DEITY
9
9
9

 

 

8
PURIFIED
88
52
7
6
ENERGY
74
38
2
14
Add to Reduce
162
90
9
1+4
Reduce to Deduce
1+6+2
9+0
-
1
Essence of Number
5
5
5

 

 

8
PURIFIES
103
49
4
6
ENERGY
74
38
2
14
-
177
87
6
1+4
-
1+7+7
8+7
-
5
-
15
15
6
-
-
1+5
1+5
-
5
-
6
6
6

 

 

4
PURE
60
24
6
6
ENERGY
74
38
2
10
-
134
62
8
1+0
-
1+3+4
6+2
-
1
-
8
8
8

 

 

6
ENERGY
74
38
2
8
ENERGIES
82
46
1
9
ENERGISED
86
50
5

 

 

5
ALIVE
49
22
4
6
LIVING
73
37
1
4
LIFE
32
23
5

 

 

4
GODS
45
18
9
8
ENERGIES
82
46
1
12
First Total
127
64
10
1+2
Add to Reduce
1+2+7
6+4
1+0
3
Second Total
10
10
1
-
Reduce to Deduce
1+0
1+0
-
3
Essence of Number
1
1
1

 

 

5
WORLD
72
27
9
7
CITIZEN
-
-
-
-
C
3
3
3
-
I
9
9
9
-
T
20
2
2
-
I
9
9
9
-
Z+E+N
45
18
9
7
CITIZEN
86
41
32
-
-
8+6
4+1
3+2
7
CITIZEN
14
5
5
-
-
1+4
-
-
7
CITIZEN
5
5
5

 

 

3
THE
33
15
6
4
ATEF
32
14
5
5
CROWN
73
28
1
12
First Total
138
57
12
1+2
Add to Reduce
1+3+8
5+7
1+2
3
Second Total
12
12
3
-
Reduce to Deduce
1+2
1+2
-
3
Essence of Number
3
3
3

 

 

-
-
-
-
HOL HU KAL
-
-
-
H
=
8
3
HOL
35
17
8
H
=
8
2
HU
29
11
2
K
=
2
3
KAL
24
6
6
-
-
18
8
HOL HU KAL
88
34
16
-
-
1+8
-
-
8+8
3+4
1+6
-
-
9
8
HOL HU KAL
16
7
7
-
-
-
-
-
1+6
-
-
-
-
9
8
HOL HU KAL
7
7
7

 

 

-
7
K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
8
9
1
+
=
18
1+8
=
9
-
9
-
-
-
-
-
-
8
9
19
+
=
36
3+6
=
9
=
9
-
7
K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
-
2
4
5
7
-
-
-
+
=
18
1+8
=
9
=
9
-
-
11
13
5
16
-
-
-
+
=
45
4+5
=
9
=
9
-
7
K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
-
11
13
5
16
8
9
19
+
=
81
8+1
=
9
=
9
-
-
2
4
5
7
8
9
1
+
=
36
3+6
=
9
=
9
-
7
K
M
E
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
-
``-
2
--
-
--
-
--
-
-
-
2
occurs
x
1
=
2
3
-
-
--
-
--
--
--
-
-
-
3
-
-
-
-
-
-
-
--
4
-
-
-
-
-
-
-
4
occurs
x
1
=
4
-
-
-
--
5
--
--
--
-
-
-
5
occurs
x
1
=
5
6
-
--
--
-
--
--
--
-
-
-
6
-
-
-
-
-
-
-
--
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
-
-
-
-
-
-
8
-
-
-
-
8
occurs
x
1
=
8
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
9
7
K
M
E
P
H
I
S
-
-
36
-
-
7
-
36
-
-
-
-
-
-
-
9
-
-
-
3+6
-
-
-
-
3+6
9
7
K
M
E
P
H
I
S
-
-
9
-
-
7
-
9
-
-
2
4
5
7
8
9
1
-
-
-
-
-
-
-
-
9
7
K
M
E
P
H
I
S
-
-
9
-
-
7
-
9

 

 

K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
8
9
1
+
=
18
1+8
=
9
-
9
-
-
-
-
-
8
9
19
+
=
36
3+6
=
9
=
9
7
K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
2
4
5
7
-
-
-
+
=
18
1+8
=
9
=
9
-
11
13
5
16
-
-
-
+
=
45
4+5
=
9
=
9
7
K
M
E
P
H
I
S
-
-
-
-
-
--
-
-
-
11
13
5
16
8
9
19
+
=
81
8+1
=
9
=
9
-
2
4
5
7
8
9
1
+
=
36
3+6
=
9
=
9
7
K
M
E
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
-
2
--
-
--
-
--
-
-
-
2
occurs
x
1
=
2
-
--
4
-
-
-
-
-
-
-
4
occurs
x
1
=
4
-
-
--
5
--
--
--
-
-
-
5
occurs
x
1
=
5
-
--
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
-
-
-
-
-
8
-
-
-
-
8
occurs
x
1
=
8
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
7
K
M
E
P
H
I
S
-
-
36
-
-
7
-
36
-
-
-
-
-
-
9
-
-
-
3+6
-
-
-
-
3+6
7
K
M
E
P
H
I
S
-
-
9
-
-
7
-
9
-
2
4
5
7
8
9
1
-
-
-
-
-
-
-
-
7
K
M
E
P
H
I
S
-
-
9
-
-
7
-
9

 

 

-
16
V
A
L
L
E
Y
-
O
F
-
T
H
E
-
K
I
N
G
S
-
-
-
-
-
--
-
-
-
-
29
-
-
-
-
-
-
-
-
6
-
-
-
8
-
-
-
9
5
-
1
+
=
29
2+9
=
11
1+1
2
=
2
65
-
-
-
-
-
-
-
-
15
-
-
-
8
-
-
-
9
14
-
19
+
=
65
6+5
=
11
1+1
2
=
2
-
16
V
A
L
L
E
Y
-
O
F
-
T
H
E
-
K
I
N
G
S
-
-
-
-
-
--
-
-
-
-
45
-
4
1
3
3
5
7
-
-
6
-
2
-
5
-
2
-
-
7
-
+
=
45
4+5
=
9
=
9
=
9
126
-
22
1
12
12
5
25
-
-
6
-
20
-
5
-
11
-
-
7
-
+
=
126
1+2+6
=
9
=
9
=
9
-
16
V
A
L
L
E
Y
-
O
F
-
T
H
E
-
K
I
N
G
S
-
-
-
-
-
--
-
-
-
-
191
-
22
1
12
12
5
25
-
15
6
-
20
8
5
-
11
9
14
7
19
+
=
191
1+9+1
=
11
1+1
2
=
2
74
-
4
1
3
3
5
7
-
6
6
-
2
8
5
-
2
9
5
7
1
+
=
74
7+4
=
11
1+1
2
=
2
-
16
V
A
L
L
E
Y
-
O
F
-
T
H
E
-
K
I
N
G
S
-
-
-
-
-
-
-
-
-
-
1
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
2
=
2
=
2
2
``-
-
-
-
-
-
-
-`
-
-
-
2
-
-
-
2
-
-
-
-
-
-
2
occurs
x
2
=
4
=
4
3
``-
-
-
3
3
-
-
-`
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
occurs
x
2
=
6
=
6
4
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
5
-
-
-
-
-
5
-
-
-
-
-
-
-
5
-
-
-
5
-
-
-
-
5
occurs
x
3
=
15
1+5
6
6
-
-
-
-
-
-
-
-
6
6
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
2
=
12
1+2
3
7
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
7
occurs
x
2
=
14
1+4
5
8
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
9
-
-
-
9
occurs
x
1
=
9
=
9
45
16
V
A
L
L
E
Y
-
O
F
-
T
H
E
-
K
I
N
G
S
-
-
45
-
-
16
-
74
-
47
4+5
1+6
-
-
-
-
-
-
-
-``
-
-
-
-
-
-
-
9
-
-
-
-
-
4+5
-
-
1+6
-
7+4
-
4+7
9
7
V
A
L
L
E
Y
-
O
F
-
T
H
E
-
K
I
N
G
S
-
-
9
-
-
7
-
11
-
11
-
-
4
1
3
3
5
7
-
6
6
-
2
8
5
-
2
9
5
7
1
-
-
-
-
-
-
-
1+1
-
1+1
9
7
V
A
L
L
E
Y
-
O
F
-
T
H
E
-
K
I
N
G
S
-
-
9
-
-
7
-
2
-
2

 

 

OSIRIS ISIS ISIS OSIRIS

THE

HORUS

CREATORS

 

 

WEPWAWET WENNEFER WENNEVER WEPWAWET

WEPWAWET WENNEFER WENNEFER WEPWAWET

55751552 5555569 5555569 55751552

WEPWAWET WENNEFER WENNEVER WEPWAWET

WEPWAWET WENNEFER WENNEVER WEPWAWET

 

 

GODISISGOD

WHATEVER WHEREVER WHENEVER WHOSOEVER WHENEVER WHEREVER WHATEVER

THE FIVES HAVE IT NOW HAVE IT HAVE THE FIVES

 

 

 

 

WEPWAWET 55751552 WEPWAWET

OPENER OF THE WAYS

 

 

Wepwawet - Wikipedia, the free encyclopedia Some interpret that Wepwawet was seen as a scout, going out to clear routes for the army to proceed forward. One inscription from the Sinai states that ...
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Wepwawet
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For the Great Pyramid exploration project, see The Upuaut Project.
Wepwawet in hieroglyphs



In late Egyptian mythology, Wepwawet' (hieroglyphic wp-w3w.t; also rendered Upuaut, Wep-wawet, Wepawet, and Ophois) was originally a war deity, whose cult centre was Asyut in Upper Egypt (Lycopolis in the Greco-Roman period). His name means, opener of the ways. Some interpret that Wepwawet was seen as a scout, going out to clear routes for the army to proceed forward.[1] One inscription from the Sinai states that Wepwawet "opens the way" to king Sekhemkhet's victory.[2]

Wepwawet originally was seen as a wolf deity, thus the Greek name of Lycopolis, meaning city of wolves, and it is likely the case that Wepwawet was originally just a symbol of the pharaoh, seeking to associate with wolf-like attributes, that later became deified as a mascot to accompany the pharaoh. Likewise, Wepwawet was said to accompany the pharaoh on hunts, in which capacity he was titled (one with) sharp arrow more powerful than the gods.


Wepwawet Over time, the connection to war, and thus to death, led to Wepwawet also being seen as one who opened the ways to, and through, duat, for the spirits of the dead. Through this, and the similarity of the jackal to the wolf, Wepwawet became associated with Anubis, a deity that was worshiped in Asyut, eventually being considered his son. Seen as a jackal, he also was said to be Set's son. Consequently, Wepwawet often is confused with Anubis.[2] This deity appears in the Temple of Seti I at Abydos.[2]

In later Egyptian art, Wepwawet was depicted as a wolf or a jackal, or as a man with the head of a wolf or a jackal. Even when considered a jackal, Wepwawet usually was shown with grey, or white fur, reflecting his lupine origins. He was depicted dressed as a soldier, as well as carrying other military equipment—a mace and a bow.

For what generally is considered to be lauding purposes of the pharaohs, a later mythos briefly was circulated claiming that Wepwawet was born at the sanctuary of Wadjet, the sacred site for the oldest goddess of Lower Egypt that is located in the heart of Lower Egypt. Consequently, Wepwawet, who had hitherto been the standard of Upper Egypt alone, formed an integral part of royal rituals, symbolizing the unification of Egypt.

In the late pyramid texts, Wepwawet is called "Re who has gone up from the horizon," perhaps as the "opener" of the sky.[2] In the later Egyptian funerary context, Wepwawet assists at the Opening of the mouth ceremony and guides the deceased into the netherworld.[2]

[edit] References
1.^ Pat Remler, Egyptian Mythology A to Z: A Young Readers Companion, Facts on File Inc., 2000. p.170 Note: Remler's reference only states that Wepwawet's name means 'Opener of the ways'
2.^ a b c d e Remler, p.170
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Retrieved from "http://en.wikipedia.org/wiki/Wepwawet"
Categories: Death gods | Underworld gods | Egyptian gods | War gods | Werewolves | Hellenistic Egyptian deities

 

WEPWAWET 55751552 WEPWAWET

 

 

WENNEFER 55555659 WENNEFER

 

Papyrus of Ani Chapter 15, hymn to Ra: An adoration of Ra when he rises on the eastern horizon of heaven; Chapter 15, hymn to Osiris: An adoration of Osiris Wen-Nefer, ...
www.bardo.org/ani/ - Cached - Similar -

The Papyrus of Ani, Chapter 185
Copyright 1997 by Neil Parker.

Text:

Praise of Osiris at the head of the West, Wen-Nefer at the heart of Abydos, by the Osiris Ani, true of voice:

He says, O my lord, passing through eternity, whose being is infinite,

Lord of lords, king of kings, prince, god of gods,

They who are with you [?] [come] before before you as gods and people.

I have made their places at the head of the underworld.

They beseech the forms of your ka, they who come for millions and millions of years, arriving and establishing the balance for you on [your] body, their faces turned toward you.

No delay arises for them in Egypt. Behold, they come to you, the mortal ones, the great like the little.

Let him enter and leave the underworld without repulse at the doors of the netherworld, to the ka of the Osiris Ani.

--------------------------------------------------------------------------------

Image caption: Sekeri-Osiris, lord of the hidden shrine, the great god, lord of the underworld.

 

 

WEPWAWET OSIRIS WENNEFER

 

 

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The Egyptian Book of the Dead: The Book of Going Forth by Day - Google Books Result by Raymond O. Faulkner, Dr. Ogden Goelet, Carol ... - 2008 - History - 174 pages
I have given the sweet breath of the north wind to Osiris Wennefer as when ... this my name of Wepwawet; I have given praise and have made homage to Osiris ... books.google.com/books?isbn=0811864898

 

... - Wadjet, Wepwawet Jump to Wesir/Osiris.‎: Also sometimes Wennefer (Gr: Onnophris) which means "the eternally good being" or "the perfect one". Wesir/Osiris has been ...
www.philae.nu/akhet/NetjeruW.html - Cached - Similar

 

-Osiris, Anhur, Onuris, Wesir Also sometimes Wennefer (Gr: Onnophris) which means "the eternally good being" or "the perfect one". Wesir/Osiris has been called "Lord of the Duat ... www.philae.nu/akhet/NetjeruO.html - Cached - Similar

 

-Ikhernofret's Description of the Osiris Passion Play at Abydos I organized the going forth of Wepwawet when he proceeded to avenge his father; ... I avenged Wennefer that day of the great fight; I overthrew all his ... www.touregypt.net/passionplay.htm - Cached - Similar


-The origins of theater in ancient Greece and beyond: from ritual ... - Google Books Result by Eric Csapo, Margaret Christina Miller - 2007 - Performing Arts - 440 pages I repulsed the attackers of the w^wrt-bark,26 felling the foes of Osiris. ... and I protected Wennefer (= Osiris) on that day of the Great Battle, ... books.google.com/books?isbn=0521836824


... - Kheruef ; TT192 ; TT 192 ; tombe Egypte (5) ... in the presence of Wennefer (the fully regenerated Osiris), for the ka of . ... "An offering which the king gives to Wepwawet of Upper Egypt, .... Osiris, Geb, Nut, Isis and Nephthys, Anubis, as well as to Wepwawet of Upper Egypt. ... www.osirisnet.net/tombes/nobles/kheru/e_kherouef_05.htm


- Cached -OSIRIS - REALM OF THE GODS One of these is, "Wennefer" which means "eternally good" or "eternally ... procession of Osiris`s barque (neshmet) which followed the jackal-god, Wepwawet. ...
gtae.users.btopenworld.com/godsOtoR.htm - Cached - Similar


-A Protective Measure at Abydos in the Thirteenth Dynasty of Abydos for his father Wepwawet, lord of the necropolis, like that which Horus did for his father Osiris Wennefer ,d forbiddinge (3) anyone to trespassf ... www.jstor.org/stable/3821898 - by A Leahy - 1989 - Cited by 5 - Related articles


Oriental Institute | Highlights from the Collection: Mummies 7 Feb 2007 ... Two images of the jackal god Wepwawet, protector of the necropolis, decorate the upper ... Lord of Shechet, and Wennefer (a form of Osiris), ... oi.uchicago.edu › Museum › Highlights from the Collections - Cached - Similar


-[PPT] The Origins of Drama and Theatre File Format: Microsoft Powerpoint - View as HTML
Ikhernofret's Description of the Osiris "Passion Play" at Abydos. “I organized the going forth of Wepwawet when he proceeded to avenge his father; ... I avenged Wennefer that day of the great fight; I overthrew all his enemies upon the ... www.drama.uwaterloo.ca/origins.ppt

 

 

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W
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WENNEFER
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23
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-
-
-
-
-
-
-
-
-
-
1
occurs
x
1
=
1
=
1
=
1
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
=
2
-
5
5
-
5
-
5
5
-
=
5
5
5
5
5
-
5
-
=
-
5
occurs
x
11
=
55
5+5
10
1+0
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
6
occurs
x
1
=
6
=
6
=
6
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
=
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
9
occurs
x
1
=
9
-
9
-
9
16
W
E
P
W
A
W
E
T
-
W
E
N
N
E
F
E
R
-
-
30
-
-
16
-
80
-
35
-
26
1+6
5
5
-
5
-
5
5
-
=
5
5
5
5
5
-
5
-
-
-
3+0
-
-
1+6
-
8+0
-
3+5
-
2+6
7
W
E
P
W
A
W
E
T
-
W
E
N
N
E
F
E
R
-
-
3
-
-
7
-
8
-
8
-
8
-
5
5
7
5
1
5
5
2
-
5
5
5
5
5
6
5
9
-
-
-
-
-
-
-
-
-
-
-
-
7
W
E
P
W
A
W
E
T
-
W
E
N
N
E
F
E
R
-
-
3
-
-
7
-
8
-
8
-
8

 

 

-
EGYPT
-
-
-
-
-
-
1
E
5
5
5
--
-
5
1
G
7
7
7
-
7
-
1
Y
25
7
7
-
7
-
1
P
16
7
7
-
7
-
1
T
20
2
2
--
-
2
5
EGYPT
73
28
28
-
21
7
-
-
7+3
2+8
2+8
-
2+1
-
5
EGYPT
10
10
10
--
3
7
-
-
1+0
1+0
1+0
-
-
-
5
EGYPT
1
7
7
--
3
7

 

 

-
5
E
G
Y
P
T
-
-
-
-
-
-
-
-
-
-
-
-
5
7
7
7
2
+
=
28
2+8
=
10
1+0
1
=
1
-
-
5
7
25
16
20
+
=
73
7+3
=
10
1+0
1
=
1
-
5
E
G
Y
P
T
-
-
-
-
-
-
-
-
-
-
-
-
5
7
7
7
2
+
=
28
2+8
=
10
1+0
1
=
1
-
-
5
7
25
16
20
+
=
73
7+3
=
10
1+0
1
=
1
-
5
E
G
Y
P
T
-
-
-
-
-
-
-
-
-
-
-
-
5
7
25
16
20
+
=
73
7+3
=
10
1+0
1
=
1
-
-
5
7
7
7
2
+
=
28
2+8
=
10
1+0
1
=
1
-
5
E
G
Y
P
T
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
ONE
1
-
-
-
-
-
-
-
-
-
-
-
2
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
5
-
-
-
-
-
-
5
occurs
x
1
=
5
=
5
6
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
-
-
-
7
7
7
-
-
-
7
occurs
x
3
=
21
2+1
3
8
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
31
5
E
G
Y
P
T
-
-
14
-
-
5
-
28
-
10
3+1
-
-
7
7
7
-
-
-
1+4
-
-
-
-
2+8
-
1+0
4
5
E
G
Y
P
T
-
-
5
-
-
5
-
10
-
1
-
-
5
-
+
-
2
=
7
-
-
-
-
-
1+0
-
-
4
5
E
G
Y
P
T
-
-
5
-
-
5
-
10
-
1
-
-
5
7
7
7
2
-
-
-
-
-
-
-
1+0
-
-
4
5
E
G
Y
P
T
-
-
5
-
-
5
-
1
-
1

 

 

5
E
G
Y
P
T
-
-
-
-
-
-
-
-
-
-
-
5
7
7
7
2
+
=
28
2+8
=
10
1+0
1
=
1
-
5
7
25
16
20
+
=
73
7+3
=
10
1+0
1
=
1
5
E
G
Y
P
T
-
-
-
-
-
-
-
-
-
-
-
5
7
7
7
2
+
=
28
2+8
=
10
1+0
1
=
1
-
5
7
25
16
20
+
=
73
7+3
=
10
1+0
1
=
1
5
E
G
Y
P
T
-
-
-
-
-
-
-
-
-
-
-
5
7
25
16
20
+
=
73
7+3
=
10
1+0
1
=
1
-
5
7
7
7
2
+
=
28
2+8
=
10
1+0
1
=
1
5
E
G
Y
P
T
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
2
occurs
x
1
=
2
=
2
-
5
-
-
-
-
-
-
5
occurs
x
1
=
5
=
5
-
-
7
7
7
-
-
-
7
occurs
x
3
=
21
2+1
3
5
E
G
Y
P
T
-
-
14
-
-
5
-
28
-
10
-
-
7
7
7
-
-
-
1+4
-
-
-
-
2+8
-
1+0
5
E
G
Y
P
T
-
-
5
-
-
5
-
10
-
1
-
5
-
+
-
2
=
7
-
-
-
-
-
1+0
-
-
5
E
G
Y
P
T
-
-
5
-
-
5
-
10
-
1
-
5
7
7
7
2
-
-
-
-
-
-
-
1+0
-
-
5
E
G
Y
P
T
-
-
5
-
-
5
-
1
-
1

 

 

10
AEGYPTIACA
88
43
7
5
EGYPT
73
28
1
15
Add to Reduce
161
71
8
1+5
Reduce to Deduce
1+6+1
7+1
-
6
Essence of Number
8
8
8

 

 

-
7
M
E
M
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
9
1
+
=
18
1+8
=
9
=
9
-
-
-
-
-
-
8
9
19
+
=
36
3+6
=
9
=
9
-
7
M
E
M
P
H
I
S
-
-
-
-
-
-
-
-
-
-
4
5
4
7
-
-
-
+
=
20
2+0
=
2
=
2
-
-
13
5
13
16
-
-
-
+
=
47
4+7
=
11
1+1
2
-
7
M
E
M
P
H
I
S
-
-
-
-
-
-
-
-
-
-
13
5
13
16
8
9
19
+
=
83
8+3
=
11
1+1
2
-
-
4
5
4
7
8
9
1
+
=
38
3+8
=
11
1+1
2
-
7
M
E
M
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
2
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
3
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
4
-
-
-
-
-
-
4
occurs
x
2
=
8
-
-
-
5
-
-
-
-
-
-
-
5
occurs
x
1
=
5
6
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
-
-
-
-
-
-
8
-
-
-
-
8
occurs
x
1
=
8
-
-
--
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
11
7
M
E
M
P
H
I
S
-
-
34
-
-
7
-
38
1+1
-
-
-
-
-
-
9
-
-
-
3+4
-
-
-
-
3+8
2
7
M
E
M
P
H
I
S
-
-
7
-
-
7
-
11
-
-
4
5
4
7
8
9
1
-
-
-
-
-
-
-
1+1
2
7
M
E
M
P
H
I
S
-
-
7
-
-
7
-
2

 

 

-
7
M
E
M
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
9
1
+
=
18
1+8
=
9
=
9
-
-
-
-
-
-
8
9
19
+
=
36
3+6
=
9
=
9
-
7
M
E
M
P
H
I
S
-
-
-
-
-
-
-
-
-
-
4
5
4
7
-
-
-
+
=
20
2+0
=
2
=
2
-
-
13
5
13
16
-
-
-
+
=
47
4+7
=
11
1+1
2
-
7
M
E
M
P
H
I
S
-
-
-
-
-
-
-
-
-
-
13
5
13
16
8
9
19
+
=
83
8+3
=
11
1+1
2
-
-
4
5
4
7
8
9
1
+
=
38
3+8
=
11
1+1
2
-
7
M
E
M
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
-
-
4
-
4
-
-
-
-
-
-
4
occurs
x
2
=
8
-
-
-
5
-
-
-
-
-
-
-
5
occurs
x
1
=
5
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
-
-
-
-
-
-
8
-
-
-
-
8
occurs
x
1
=
8
-
-
--
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
11
7
M
E
M
P
H
I
S
-
-
34
-
-
7
-
38
1+1
-
-
-
-
-
-
9
-
-
-
3+4
-
-
-
-
3+8
2
7
M
E
M
P
H
I
S
-
-
7
-
-
7
-
11
-
-
4
5
4
7
8
9
1
-
-
-
-
-
-
-
1+1
2
7
M
E
M
P
H
I
S
-
-
7
-
-
7
-
2

 

 

9
AMENOPHIS
-
-
-
-
A+M
14
5
5
-
H+I+S
36
27
9
-
O+P+E+N
50
23
5
9
AMENOPHIS
100
55
19
-
-
1+0+0
5+5
1+9
9
AMENOPHIS
1
10
10
-
-
-
1+0
1+0
9
AMENOPHIS
1
1
1

 

 

9
AMENOPHIS
-
-
-
-
A+M+E+N
33
15
6
-
O+P
31
13
4
-
H+I+S
36
27
9
9
AMENOPHIS
100
55
46
-
-
1+0+0
5+5
4+6
9
AMENOPHIS
1
10
10
-
-
-
1+0
1+0
9
AMENOPHIS
1
1
1

 

 

A
=
1
-
9
AMENOPHIS
-
-
-
-
-
-
-
-
A+M
14
5
5
-
-
-
-
-
E
5
5
5
-
-
-
-
-
N
14
5
5
-
-
-
-
-
O
15
6
6
-
-
-
-
-
P
16
7
7
-
-
-
-
-
H
8
8
8
-
-
-
-
-
I
9
9
9
-
-
-
-
-
S
19
10
1
A
=
1
-
9
AMENOPHIS
100
55
46
-
-
-
-
-
-
1+0+0
5+5
4+6
A
=
1
-
9
AMENOPHIS
1
10
10
-
-
-
-
-
-
-
1+0
1+0
A
=
1
-
9
AMENOPHIS
1
1
1

 

 

A
=
1
-
9
AMENOPHIS
-
-
-
-
-
-
-
-
A
1
1
1
-
-
-
-
-
M
13
4
4
-
-
-
-
-
E
5
5
5
-
-
-
-
-
N
14
5
5
-
-
-
-
-
O
15
6
6
-
-
-
-
-
P
16
7
7
-
-
-
-
-
H
8
8
8
-
-
-
-
-
I
9
9
9
-
-
-
-
-
S
19
10
1
A
=
1
-
9
AMENOPHIS
100
55
46
-
-
-
-
-
-
1+0+0
5+5
4+6
A
=
1
-
9
AMENOPHIS
1
10
10
-
-
-
-
-
-
-
1+0
1+0
A
=
1
-
9
AMENOPHIS
1
1
1

 

 

-
-
-
-
9
AMENOPHIS
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
-
-
A
1
1
1
-
1
-
-
-
-
-
-
-
-
M
=
4
-
-
M
13
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
-
-
E
5
5
5
-
-
-
-
-
5
-
-
-
-
N
=
5
-
-
N
14
5
5
-
-
-
-
-
5
-
-
-
-
O
=
6
-
-
O
15
6
6
-
-
-
-
-
-
6
-
-
-
P
=
7
-
-
P
16
7
7
-
-
-
-
-
-
-
7
-
-
H
=
8
-
-
H
8
8
8
-
-
-
-
-
-
-
-
8
-
I
=
9
-
-
I
9
9
9
-
-
-
-
-
-
-
-
-
9
S
=
1
-
-
S
19
10
1
-
1
-
-
-
-
-
-
-
-
-
-
46
-
9
AMENOPHIS
100
55
46
-
2
2
3
4
10
6
7
8
9
-
-
4+6
-
-
-
1+0+0
5+5
4+6
-
-
-
-
-
1+0
-
-
-
-
-
-
10
-
9
AMENOPHIS
1
10
10
-
2
2
3
4
1
6
7
8
9
-
-
1+0
-
-
-
-
1+0
1+0
-
-
-
-
-
-
-
-
-
-
-
-
1
-
9
AMENOPHIS
1
1
1
-
2
2
3
4
1
6
7
8
9

 

 

-
-
-
-
9
AMENOPHIS
-
-
-
-
1
4
5
6
7
8
9
A
=
1
-
-
A
1
1
1
-
1
-
-
-
-
-
-
M
=
4
-
-
M
13
4
4
-
-
4
-
-
-
-
-
E
=
5
-
-
E
5
5
5
-
-
-
5
-
-
-
-
N
=
5
-
-
N
14
5
5
-
-
-
5
-
-
-
-
O
=
6
-
-
O
15
6
6
-
-
-
-
6
-
-
-
P
=
7
-
-
P
16
7
7
-
-
-
-
-
7
-
-
H
=
8
-
-
H
8
8
8
-
-
-
-
-
-
8
-
I
=
9
-
-
I
9
9
9
-
-
-
-
-
-
-
9
S
=
1
-
-
S
19
10
1
-
1
-
-
-
-
-
-
-
-
46
-
9
AMENOPHIS
100
55
46
-
2
4
10
6
7
8
9
-
-
4+6
-
-
-
1+0+0
5+5
4+6
-
-
-
1+0
-
-
-
-
-
-
10
-
9
AMENOPHIS
1
10
10
-
2
4
1
6
7
8
9
-
-
1+0
-
-
-
-
1+0
1+0
-
-
-
-
-
-
-
-
-
-
1
-
9
AMENOPHIS
1
1
1
-
2
4
1
6
7
8
9

 

 

-
9
A
M
E
N
O
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
5
6
-
8
9
1
+
=
29
1+4
=
2
=
2
=
2
-
-
-
-
-
14
15
-
8
9
19
+
=
47
4+7
=
11
1+1
2
=
2
-
9
A
M
E
N
O
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
-
1
4
5
-
-
7
-
-
-
+
=
17
1+7
=
8
=
8
=
8
-
-
1
13
5
-
-
16
-
-
-
+
=
35
4+0
=
8
=
8
=
8
-
9
A
M
E
N
O
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
-
1
13
5
14
15
16
8
9
19
+
=
100
1+0+0
=
1
=
1
=
1
-
-
1
4
5
5
6
7
8
9
1
+
=
46
4+6
=
10
1+0
1
=
1
-
9
A
M
E
N
O
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
-
-
1
occurs
x
2
=
2
=
2
2
-
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
-
5
5
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
-
-
6
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
-
-
-
-
-
8
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
=
9
5
9
A
M
E
N
O
P
H
I
S
-
-
40
-``
-
9
-
46
-
46
-
-
-
-
-
-
-
-
-
9
-
-
-
4+0
-
-
-
-
4+6
-
4+6
5
9
A
M
E
N
O
P
H
I
S
-
-
4
-
-
9
-
10
-
10
-
-
1
4
5
5
6
7
8
9
1
-
-
-
-
-
-
-
1+0
-
1+0
5
9
A
M
E
N
O
P
H
I
S
-
-
4
-``
-
9
-
1
-
1

 

 

9
A
M
E
N
O
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
5
6
-
8
9
1
+
=
29
1+4
=
2
=
2
=
2
-
-
-
-
14
15
-
8
9
19
+
=
47
4+7
=
11
1+1
2
=
2
9
A
M
E
N
O
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
1
4
5
-
-
7
-
-
-
+
=
17
1+7
=
8
=
8
=
8
-
1
13
5
-
-
16
-
-
-
+
=
35
4+0
=
8
=
8
=
8
9
A
M
E
N
O
P
H
I
S
-
-
-
-
-
--
-
-
-
-
-
1
13
5
14
15
16
8
9
19
+
=
100
1+0+0
=
1
=
1
=
1
-
1
4
5
5
6
7
8
9
1
+
=
46
4+6
=
10
1+0
1
=
1
9
A
M
E
N
O
P
H
I
S
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
-
-
1
occurs
x
2
=
2
=
2
-
-
4
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
5
5
-
-
-
-
-
-
-
5
occurs
x
2
=
10
1+0
1
-
-
-
-
-
6
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
-
-
-
-
8
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
-
-
9
-
-
-
9
occurs
x
1
=
9
=
9
9
A
M
E
N
O
P
H
I
S
-
-
40
-``
-
9
-
46
-
46
-
-
-
-
-
-
-
-
9
-
-
-
4+0
-
-
-
-
4+6
-
4+6
9
A
M
E
N
O
P
H
I
S
-
-
4
-
-
9
-
10
-
10
-
1
4
5
5
6
7
8
9
1
-
-
-
-
-
-
-
1+0
-
1+0
9
A
M
E
N
O
P
H
I
S
-
-
4
-``
-
9
-
1
-
1

 

 

Meir : Middle Egypt / Asyut / Meir Meir A-1 : Middle Egypt / Asyut / Meir (Niankh-hpepy) ..... Ukhhotep, Tomb of : Middle Egypt / Asyut / Meir EGYPTIAN SITES - INDEX

Meir lies at the edge of the cultivation, about 50km north-west of Asyut. The modern town of el-Qusiya, about 8km to the east of Meir, probably derives its name from the ancient Qis, classical Cusae during Graeco-Roman times. Although Qis was capital of the 14th Upper Egyptian nome, there are few remaining traces of the ancient town. It was in the necropolis at Meir that the provincial rulers, or nomarchs of the region were buried in tombs high in the hillside, with the more humble population further down the slope.

 

 

-
MEIR
-
-
-
-
ME
18
9
9
-
I
9
9
9
-
R
18
9
9
12
MEIR
45
27
27
1+2
-
4+5
2+7
2+7
3
DEIR
9
9
9
-
-
-
-
-
-
-
-
-
-
12
DEIR EL MEDINA
99
63
63

 

 

WAKEFIELD MUSEUM

DISCOVERING ANCIENT EGYPT

23rd September 05 - 23rd April 06

Scientific American

updated from the 1996 issue

Page 68

Daily Life in Ancient Egypt

Andre G Mc Dowell

"Workmen and their families lived some 3000 years ago in the village now known as Deir el Medina

 

 

-
DEIR EL MEDINA
-
-
-
-
DE
9
9
9
-
I
9
9
9
-
R
18
9
9
-
EL
17
8
8
-
ME
18
9
9
-
D
4
4
4
-
I
9
9
9
-
NA
15
6
6
12
DEIR EL MEDINA
99
63
63
1+2
-
9+9
6+3
6+3
3
DEIR EL MEDINA
18
9
9
-
-
1+8
-
-
3
DEIR EL MEDINA
9
9
9

 

 

Deir el-Medina - Wikipedia, the free encyclopedia
Deir el-Medina (Arabic: دير المدينة‎) is an ancient Egyptian village which was home to the artisans who worked on the tombs in the Valley of the Kings ... en.wikipedia.org/wiki/Deir_el-Medina

 

Deir el-Medina
From Wikipedia, the free encyclopedia
Jump to: navigation, search

Ruins of Deir el-Medina. A UNESCO World Heritage Site[1]Deir el-Medina (Arabic: دير المدينة‎) is an ancient Egyptian village which was home to the artisans who worked on the tombs in the Valley of the Kings during the New Kingdom period (18th to 20th dynasties).[2] The settlement's ancient name was "Set Maat" (translated as "The Place of Truth"), and the workmen who lived there were called “servants in the Place of Truth”.[3] During the Christian era the temple of Hathor was converted into a Church from which the Arabic name Deir el-Medina ( "the monastery of the town") is derived.[4]

At the time when the world's press was concentrating on Howard Carter's discovery of the Tomb of Tutankhamun a team led by Bernard Bruyère began to excavate the site.[5] This work has resulted in one of the most thoroughly documented accounts of community life in the ancient world that spans almost four hundred years. There is no comparable site in which the organisation, social interactions, working and living conditions of a community can be studied in such detail.[6]

The site is located on the west bank of the Nile, across the river from modern-day Luxor.[7] The village is laid out in a small natural amphitheatre, within easy walking distance of the Valley of the Kings to the north, funerary temples to the east and south-east, with the Valley of the Queens to the west.[8] The village may have been built apart from the wider population in order to preserve secrecy in view of sensitive nature of the work carried out in the tombs.[9]

 

 

-
DEIR EL MEDINA
-
-
-
-
D+E
9
9
9
-
I
9
9
9
-
R
18
9
9
-
E+L
17
8
8
-
M+E
18
9
9
-
D+I+N+A
28
19
1
12
DEIR EL MEDINA
99
63
45
1+2
-
9+9
6+3
4+5
3
DEIR EL MEDINA
18
9
9
-
-
1+8
-
-
3
DEIR EL MEDINA
9
9
9

 

 

-
DEIR EL MEDINA
-
-
-
-
DEIR
36
27
9
-
EL
17
8
8
-
MEDINA
46
28
1
12
DEIR EL MEDINA
99
63
18
1+2
-
9+9
6+3
1+8
3
DEIR EL MEDINA
18
9
9
-
-
1+8
-
-
3
DEIR EL MEDINA
9
9
9

 

 

-
12
D
E
I
R
-
E
L
-
M
E
D
I
N
A
-
-
-
-
-
--
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
5
-
+
=
23
2+3
=
5
=
5
=
5
-
-
-
-
9
-
-
-
-
-
-
-
-
9
14
-
+
=
32
3+2
=
5
=
5
=
5
-
12
D
E
I
R
-
E
L
-
M
E
D
I
N
A
-
-
-
-
-
--
-
-
-
-
-
-
4
5
-
9
-
5
3
-
4
5
4
-
-
1
+
=
40
4+0
=
4
=
4
=
4
-
-
4
5
-
18
-
5
12
-
13
5
4
-
-
1
+
=
67
6+7
=
13
1+3
4
=
4
-
12
D
E
I
R
-
E
L
-
M
E
D
I
N
A
-
-
-
-
-
--
-
-
-
-
-
-
4
5
9
18
-
5
12
-
13
5
4
9
14
1
+
=
99
9+9
=
18
1+8
9
=
9
-
-
4
5
9
9
-
5
3
-
4
5
4
9
5
1
+
=
63
6+3
=
9
=
9
=
9
-
12
D
E
I
R
-
E
L
-
M
E
D
I
N
A
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
=
1
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
4
-
-
-
-
-
-
-
4
-
4
-
-
-
-
-
4
occurs
x
3
=
12
1+2
3
-
-
-
5
-
-
-
5
-
-
-
5
-
-
5
-
-
-
5
occurs
x
4
=
20
2+0
2
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
-
9
9
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
3
=
27
2+7
9
23
12
D
E
I
R
-
E
L
-
M
E
D
I
N
A
-
-
22
-
-
12
-
63
-
18
2+3
1+2
-
-
9
9
-
-
-
-
-
-
-
9
-
-
-
-
2+2
-
-
1+2
-
6+3
-
1+8
5
3
D
E
I
R
-
E
L
-
M
E
D
I
N
A
-
-
4
-
-
3
-
9
-
9
-
-
4
5
9
9
-
5
3
-
4
5
4
9
5
1
-
-
-
-
-
-
-
-
-
-
5
3
D
E
I
R
-
E
L
-
M
E
D
I
N
A
-
-
4
-
-
3
-
9
-
9

 

 

12
D
E
I
R
-
E
L
-
M
E
D
I
N
A
-
-
-
-
-
--
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
5
-
+
=
23
2+3
=
5
=
5
=
5
-
-
-
9
-
-
-
-
-
-
-
-
9
14
-
+
=
32
3+2
=
5
=
5
=
5
12
D
E
I
R
-
E
L
-
M
E
D
I
N
A
-
-
-
-
-
--
-
-
-
-
-
4
5
-
9
-
5
3
-
4
5
4
-
-
1
+
=
40
4+0
=
4
=
4
=
4
-
4
5
-
18
-
5
12
-
13
5
4
-
-
1
+
=
67
6+7
=
13
1+3
4
=
4
12
D
E
I
R
-
E
L
-
M
E
D
I
N
A
-
-
-
-
-
--
-
-
-
-
-
4
5
9
18
-
5
12
-
13
5
4
9
14
1
+
=
99
9+9
=
18
1+8
9
=
9
-
4
5
9
9
-
5
3
-
4
5
4
9
5
1
+
=
63
6+3
=
9
=
9
=
9
12
D
E
I
R
-
E
L
-
M
E
D
I
N
A
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
4
-
-
-
-
-
-
-
4
-
4
-
-
-
-
-
4
occurs
x
3
=
12
1+2
3
-
-
5
-
-
-
5
-
-
-
5
-
-
5
-
-
-
5
occurs
x
4
=
20
2+0
2
-
-
-
9
9
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
3
=
27
2+7
9
12
D
E
I
R
-
E
L
-
M
E
D
I
N
A
-
-
22
-
-
12
-
63
-
18
1+2
-
-
9
9
-
-
-
-
-
-
-
9
-
-
-
-
2+2
-
-
1+2
-
6+3
-
1+8
3
D
E
I
R
-
E
L
-
M
E
D
I
N
A
-
-
4
-
-
3
-
9
-
9
-
4
5
9
9
-
5
3
-
4
5
4
9
5
1
-
-
-
-
-
-
-
-
-
-
3
D
E
I
R
-
E
L
-
M
E
D
I
N
A
-
-
4
-
-
3
-
9
-
9

 

 

-
EDFU
-
-
-
2
E+D
9
9
9
2
F+U
27
9
9
4
EDFU
36
18
9
-
-
3+6
8+1
-
4
EDFU
9
9
9

 

 

-
4
E
D
F
U
-
-
-
-
-
-
-
-
-
-
5
4
6
3
+
=
27
2+7
=
9
=
9
-
-
5
4
6
21
+
=
90
9+0
=
9
=
9
-
4
E
D
F
U
-
-
-
-
-
-
-
-
-
-
5
4
6
3
+
=
27
2+7
=
9
=
9
-
-
5
4
6
21
+
=
90
9+0
=
9
=
9
-
4
E
D
F
U
-
-
-
-
-
-
-
-
-
-
5
4
6
21
+
=
90
9+0
=
9
=
9
-
-
5
4
6
3
+
=
27
2+7
=
9
=
9
-
4
E
D
F
U
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
ONE
1
-
-
-
2
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
-
-
-
4
-
-
-
-
4
occurs
x
1
=
4
-
-
5
-
-
-
-
-
5
occurs
x
1
=
5
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
7
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
8
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
8
-
-
-
-
-
-
-
9
NINE
9
-
-
-
27
4
E
D
F
U
-
-
18
-
-
4
-
18
2+7
-
5
4
6
3
-
-
1+8
-
-
-
-
1+8
9
4
E
D
F
U
-
-
9
-
-
4
-
9
-
-
5
4
6
21
-
-
-
-
-
-
-
-
9
4
E
D
F
U
-
-
9
-
-
4
-
9

 

 

-
4
E
D
F
U
-
-
-
-
-
-
-
-
-
-
5
4
6
3
+
=
27
2+7
=
9
=
9
-
-
5
4
6
21
+
=
90
9+0
=
9
=
9
-
4
E
D
F
U
-
-
-
-
-
-
-
-
-
-
5
4
6
3
+
=
27
2+7
=
9
=
9
-
-
5
4
6
21
+
=
90
9+0
=
9
=
9
-
4
E
D
F
U
-
-
-
-
-
-
-
-
-
-
5
4
6
21
+
=
90
9+0
=
9
=
9
-
-
5
4
6
3
+
=
27
2+7
=
9
=
9
-
4
E
D
F
U
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
-
-
-
4
-
-
-
-
4
occurs
x
1
=
4
-
-
5
-
-
-
-
-
5
occurs
x
1
=
5
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
27
4
E
D
F
U
-
-
18
-
-
4
-
18
2+7
-
5
4
6
3
-
-
1+8
-
-
-
-
1+8
9
4
E
D
F
U
-
-
9
-
-
4
-
9
-
-
5
4
6
21
-
-
-
-
-
-
-
-
9
4
E
D
F
U
-
-
9
-
-
4
-
9

 

 

1
I
9
9
9
2
AM
14
5
5
3
THE
33
15
6
6
BOWMAN
68
23
5
1
I
9
9
9
4
DRAW
46
19
1
3
THE
33
15
6
5
GREAT
51
24
6
3
BOW
40
13
4
28
First Total
303
132
51
2+8
Add to Reduce
3+0+3
1+3+2
5+1
10
Second Total
6
6
6
1+0
Reduce to Produce
3+0+3
1+3+2
5+1
1
Essence of Number
6
6
6

 

 

O
=
6
-
5
ORION
71
35
8
N
=
5
-
6
NEBULA
55
19
1
S
-
11
4
11
Add to Reduce
126
54
9
-
-
1+1
=
1+1
Reduce to Deduce
1+2+6
5+4
-
S
-
2
4
2
Essence of Number
9
9
9

 

 

HOLY BIBLE

Scofield References

JOB

C 9 V 9

Page 575

"Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south."

 

 

HOLY BIBLE

Scofield References

JOB

C 9 V 9

Page 575

WHICH MAKETH ARCTURUS ORION AND PLEIADES AND THE CHAMBERS OF THE SOUTH

 

 

W
=
5
-
5
WHICH
51
33
6
M
=
4
-
6
MAKETH
58
22
4
A
=
1
-
8
ARCTURUS
121
31
4
O
=
6
-
5
ORION
71
35
8
A
=
1
-
3
AND
19
10
1
P
=
7
-
8
PLEIADES
71
35
8
A
=
1
-
3
AND
19
10
1
T
=
2
-
3
THE
33
15
6
C
=
3
-
8
CHAMBERS
69
33
6
O
=
6
-
2
OF
21
12
3
T
=
2
-
3
THE
33
15
6
S
=
1
-
5
SOUTH
83
20
2
-
-
39
Q
59
First Total
649
271
55
-
-
3+9
-
5+9
Add to Reduce
6+4+9
2+7+1
5+5
-
-
12
-
14
Second Total
19
10
10
-
-
1+2
-
1+4
Reduce to Deduce
1+9
1+0
1+0
-
-
3
-
5
Third Totalr
10
1
1
-
-
-
-
-
Reduce to Produce
1+0
-
-
-
-
3
-
5
Essence of Number
1
1
1

 

 

THE SIRIUS MYSTERY

Robert K.G.Temple 1976

Page 82

The Sacred Fifty

"We must return to the treatise 'The Virgin of the World'. This treatise is quite explicit in saying that Isis and Osiris were sent to help the Earth by giving primitive mankind the arts of civilization:
And Horus thereon said:

'How was it, mother, then, that Earth received God's Efflux?' And Isis said:

'I may not tell the story of (this) birth; for it is not permitted to describe the origin of thy descent, O Horus (son) of mighty power, lest afterwards the way-of-birth of the immortal gods should be known unto men - except so far that God the Monarch, the universal Orderer and Architect, sent for a little while thy mighty sire Osiris, and the mightiest goddess Isis, that they might help the world, for all things needed them.
'Tis they who filled life full of life. 'Tis they who caused the savagery of mutual slaughtering of men to cease. 'Tis they who hallowed precincts to the Gods their ancestors and spots for holy rites. 'Tis they who gave to men laws, food and shelter.'

"Page 73

A Fairy Tale

'I INVOKE THEE, LADY ISIS, WITH WHOM THE GOOD DAIMON DOTH UNITE,

HE WHO IS LORD IN THE PERFECT BLACK.'

 

 

THE SIRIUS MYSTERY

Robert K.G.Temple 1976

Page 74

"Mead quotes an Egyptian magic papyrus, this being an uncontested Egyptian document which he compares to a passage in the Trismegistic literature: 'I invoke thee, Lady Isis, with whom the Good Daimon doth unite, He who is Lord in the perfect black. '37
We know that Isis is identified with Sirius A, and here we may have a / Page 74 / description of her star-companion 'who is Lord in the perfect black', namely the invisible companion with whom she is united, Sirius B.
Mead, of course, had no inkling of the Sirius question. But he cited this magic papyrus in order to shed comparative light on some extraordinary passages in a Trismegistic treatise he translated which has the title 'The Virgin of the World'. In his comments on the magic papyrus Mead says: 'It is natural to make the Agathodaimon ("the Good Daimon") of the Papyrus refer to Osiris; for indeed it is one of his most frequent designations. Moreover, it is precisely Osiris who is pre-eminently connected with the so-called "under­world", the unseen world, the "mysterious dark". He is lord there. . . and indeed one of the ancient mystery-sayings was precisely, "Osiris is a dark God." ,
'The Virgin of the World' is an extraordinary Trismegistic treatise in the form of a dialogue between the hierophant (high priest) as spokesman for Isis and the neophyte who represents Horus. Thus the priest instructing the initiate is portrayed as Isis instructing her son Horus.
The treatise begins by claiming it is 'her holiest discourse' which 'so speaking Isis doth pour forth'. There is, throughout, a strong emphasis on the hierarchical principle of lower and higher beings in the universe - that earthly mortals are presided over at intervals by other, higher, beings who interfere in Earth's affairs when things here become hopeless, etc. Isis says in the treatise: 'It needs must, therefore, be the less should give place to the greater mysteries.' What she is to disclose to Horus is a great mystery. Mead describes it as the mystery practised by the arch-hierophant. It was the degree (here 'degree' is in the sense of 'degree' in the Masonic 'mysteries', which are hopelessly garbled and watered-down versions of genuine mysteries of earlier times) 'called the "Dark Mystery" or "Black Rite". It was a rite performed only for those who were judged worthy of it after long probation in lower degrees, something of a far more sacred character, apparently, than the instruction in the mysteries enacted in the light.'
Mead adds: 'I would suggest, therefore, that we have here a reference to the most esoteric institution of the Isiac tradition. . .', Isiac meaning of course 'Isis-tradition', and not to be confused with the Book of Isaiah in the Bible (so that perhaps it is best for us not to use the word-form 'Isiac').
It is in attempting to explain the mysterious 'Black Rite' of Isis at the highest degree of the Egyptian mysteries that Mead cited the magic papyrus which I have already quoted. He explains the 'Black Rite' as being connected with Osiris being a 'dark god' who is 'Lord of the perfect black' which is 'the unseen world, the mysterious black'.
This treatise 'The Virgin of the World' describes a personage called Hermes who seems to represent a race of beings who taught earthly mankind the arts of civilization after which: 'And thus, with charge unto his kinsmen of the Gods to keep sure watch, he mounted to the Stars'.
According to this treatise mankind have been a troublesome lot requiring scrutiny and, at rare intervals of crisis, intervention.
After Hermes left Earth to return to the stars there was or were in Egypt someone or some people designated as 'Tat' (Thoth) who were initiates into the celestial mysteries."

Page 77

"Bearing these books in mind (and I am sure they are there waiting under­ground like a time bomb for us), it is interesting to read this passage in 'The Virgin of the World' following shortly upon that previously quoted:
The sacred symbols of the cosmic elements were hid away hard by the secrets of Osiris. Hermes, ere he returned to Heaven, invoked a spell on them, and spake these words: . . . 'O holy books, who have been made by my immortal hands, by incorruption's magic spells. . . (at this point there is a lacuna as the text is hopeless) . . . free from decay throughout eternity remain and incorrupt from time! Become unseeable, unfindable, for every one whose foot shall tread the plains of this land, until old Heaven doth bring forth meet instruments for you, whom the Creator shall call souls.'
Thus spake he; and, laying spells on them by means of his own works, he shut them safe away in their own zones. And long enough the time has been since they were hid away.
In the treatise the highest objective of ignorant men searching for the truth
is described as: '(Men) will seek out. . . the inner nature of the holy spaces which no foot may tread, and will chase after them into the height, desiring to observe the nature of the motion of the Heaven.
'These are as yet moderate things. For nothing more remains than Earth's remotest realms; nay, in their daring they will track out Night, the farthest Night of all.'..."

 

 

THE NEW VIEW OVER ATLANTIS

John Michell 1983

Page 144

"The problem is to establish the ideas and intentions of the builders. Stecchini has suggested that the apex was designed to be slightly off-centre with each base side of slightly different length, and with different angles of slope, thus providing four base-height relationships, each exhibiting a particular mathematical formula. By this means the functions of both..." Pi and the ratio of the 'golden section' "...could be demonstrated together in the one structure.

In addition, there was another device by which the Egyptians were able to incorporate different mathematical expressions within a unified nework. That device was the pyramidion, a miniature form of the Pyramid itself, which provided its apex. Other pyramids and obelisks Egypt are known to have been topped by a pyramidion, made of gold or some other metal, which glowed in the sun. Tompkins and Stechini quote a reference by a second-century BC Greek writer, Agatharchides of Cnidus, to a pyramidion at the apex of the Great Pyramid, which could be included in calculations or omitted, thus providing a variety of mathematical demonstrations."

Page 149

"...If, as its legend states, the Pyramid was designed to tionumentalize the entire code of ancient scientific knowledge, its nakers would have needed to grade the pyramidion by scoring it with lorizontal lines to represent different versions of the height or even by separating it into detachable sections. The image here is of an inscribed marble capstone, its tip formed of another, miniature pyramid, perhap made of some other material. This, and perhaps other sections of the upper part of the pyramidion, could be removed or put in place as required.

But why should such a thing ever in practice be required, and why should such trouble be taken over capstone, pyramidions and minute rariations of length? These are questions which need to be discussed in relation to the Pyramid's practical function.

The Golden Tip

As the literature of the Pyramid measurers shows, many large volumes can be filled with estimates of the Pyramid's external and internal iimensions and speculations about their geodetic, astronomical and prophetic symbolism. The study is so obsessively fascinating that researchers are inclined to lose sight of the most important question of why the whole vast edifice was built. There is no doubt that within the Pyramid's fabric are encoded many scientific laws and formulas, but the preservation of such knowledge can scarcely have been the only motive of its builders. Its numerical properties must surely have had some practical purpose in relation to the form of science which the Pyramid was designed to serve.

There has been much talk in recent years of 'pyramid power' and the possible function of the Great Pyramid as an accumulator and trans-former of cosmic energies. The idea certainly accords with the :raditional use of the Pyramid in connection with initiation, magic and nysticism, and it is supported by the occurrence of symbolic or 'magical' number series in its dimensions. The use of symbolic numbers in ancient temples was to procure the invocation of the god or aspect of cosmic energy which those numbers symbolized. Pyramid investigators ire confronted with an instrument designed for a type of science which today is no longer recognized. It is not, however, beyond recovery, for its records are preserved in the language of number, built into the Pyramid's dimensions, and these provide certain clues to the nature of the Pyramid's original function.

All Pyramid measurers, and all who study its dimensions, purpose or any of its other aspects, find themselves inexorably drawn to the matter of its apex. Many of the clues within the Pyramid's geometry / Page 150 / and numbets point towards it, and several investigators have expressed the feeling that these clues were deliberately contrived, as if the builders were concerned to leave a record of their scientific code in monumental form, to be interpreted and put to use again by some future generation. Peter Lemesurier, the latest and most convincing of the interpreters of Pyramid chronologies and. prophecy, gives detailed reasons in his Great Pyramid Decoded for claiming that the historical outline of the six thousand years following its building in 2623 BC is recorded in the dimensions of the Pyramid's interior spaces. They are said to foretell the collapse of the present civilization in about the year AD 2004, followed some thirty years later by the Messianic return and the birth of a new order. That, according to other readers of Pyramid prophecy, is the time when the 'stone that the builders rejected', the missing capstone on the Pyramid, will be restored to the apex, reactivating the entire structure in accordance with its original purpose..."

" 2623 BC "

2 x 6 x 2 x 3 = 72

Page 150

"Were it not for the common but inappropriate use of metric units in publishing details of antique weights, that feature would be more generally recognized."

 

"A series of clues to the composition of the final pyramidion at the very apex of the Pyramid begins with an observation in A.E. Berriman's Historical Metrology on the antiquity of the British or Imperial inch. There are a number of old Egyptian weights in the British Museum, and others from Greece and Babylon, whose standard of reference has proved to be the cubic inch of gold. Were it not for the common but inappropriate use of metric units in publishing details of antique weights, that feature would be more generally recognized. Five is the number chiefly associated with the pyramid form; which has five faces and five corners, and if 5 cubic inches of solid gold are modelled into the shape of a miniature Great Pyramid, the height of that model proves to be the very interesting measure of 0.152064 ft., which is a tenth part of the Greek cubit (1.52064 ft.), the unit in terms of which /

Diagram omitted.

. 152 ft

A cubic inch of gold, actual size, in pyramid form. Height = one tenthof a Greek cubit.

Page 151 / the area of the Pyramid's side measures 100,000 square cubits. That this small gold pyramidion was an integral part of the Pyramid's design is evident from the figures. Without it the dimensions are not quite complete, for if it were removed, the area of the Pyramid's side would be 99999.99 square cubits only. With the 5 cubic inches of gold pyramidion in place, the figure of 100,000 square cubits represents the total area..."

 

"That this small gold pyramidion was an integral part of the Pyramid's design is evident from the figures.

Without it the dimensions are not quite complete, for if it were removed,

the area of the Pyramid's side would be

99999.99

square cubits only."

"Without it the dimensions are not quite complete, for if it were removed,

the area of the Pyramid's side would be

99999.99

square cubits only."

"for if it were removed, the area of the Pyramid's side would be

99999.99

square cubits only."

"the Pyramid's side would be

99999.99

9999999

 

 

4
GODS
45
18
9
6
SPIRIT
91
37
1
4
IRIS
55
28
1
4
ISIS
56
20
2
6
OSIRIS
89
35
8
6
VISHNU
93
30
3
5
SHIVA
59
59
5
7
KRISHNA
80
35
8
7
SHRISTI
102
39
3
5
RISHI
63
36
9
4
ISHI
45
27
9
6
CHRIST
77
32
5

 

......

 

-
3
G
O
D
-
-
-
-
-
-
-
-
-
-
-
6
-
+
=
6
-
=
6
=
6
-
-
-
15
-
+
=
15
1+5
=
6
=
6
-
3
G
O
D
-
-
-
-
-
-
-
-
-
-
7
-
4
+
=
11
1+1
=
2
=
2
-
-
7
-
4
+
=
11
1+1
=
2
=
2
-
3
G
O
D
-
-
-
-
-
-
-
-
-
-
7
15
4
+
=
26
2+6
=
8
=
8
-
-
7
6
4
+
=
17
1+7
=
8
=
8
-
3
G
O
D
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
ONE
1
-
-
-
2
-
-
-
-
-
-
2
TWO
2
-
-
-
3
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
5
-
-
-
-
-
-
5
FIVE
5
-
-
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
-
-
7
-
-
-
-
7
occurs
x
1
=
7
8
-
-
-
-
-
-
8
EIGHT
8
-
-
-
9
-
-
-
-
-
-
9
NINE
9
-
-
-
28
3
G
O
D
-
-
17
-
-
3
-
17
2+8
-
-
-
-
-
-
1+7
-
-
-
-
1+7
10
3
G
O
D
-
-
8
-
-
3
-
8
1+0
-
7
6
4
-
-
-
-
-
-
-
-
1
3
G
O
D
-
-
8
-
-
3
-
8

 

 

3
G
O
D
-
-
-
-
-
-
-
-
-
-
6
-
+
=
6
-
=
6
=
6
-
-
15
-
+
=
15
1+5
=
6
=
6
3
G
O
D
-
-
-
-
-
-
-
-
-
7
-
4
+
=
11
1+1
=
2
=
2
-
7
-
4
+
=
11
1+1
=
2
=
2
3
G
O
D
-
-
-
-
-
-
-
-
-
7
15
4
+
=
26
2+6
=
8
=
8
-
7
6
4
+
=
17
1+7
=
8
=
8
3
G
O
D
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
occurs
x
1
=
4
-
-
6
-
-
-
6
occurs
x
1
=
6
-
7
-
-
-
-
7
occurs
x
1
=
7
3
G
O
D
-
-
17
-
-
3
-
17
-
-
-
-
-
-
1+7
-
-
-
-
1+7
3
G
O
D
-
-
8
-
-
3
-
8
-
7
6
4
-
-
-
-
-
-
-
-
3
G
O
D
-
-
8
-
-
3
-
8

 

......

 

3
GOD
26
17
8
1
O
15
6
6
3
GOD
26
17
8
7
First Total
67
40
22
-
Add to Reduce
6+7
4+0
2+2
7
Second Total
13
4
4
-
Reduce to Deduce
1+3
-
-
7
Essence of Number
4
4
4

 

 

-
7
G
O
D
-
O
-
G
O
D
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
6
-
-
6
-
+
=
18
1+8
=
9
=
9
=
9
-
`-
-
15
-
-
15
-
-
15
-
+
=
45
4+5
=
9
=
9
=
9
-
7
G
O
D
-
O
-
G
O
D
-
-
-
-
-
-
-
-
-
-
-
`-
7
-
4
-
-
-
7
-
4
+
=
22
2+2
=
4
=
4
=
4
-
7
G
O
D
-
O
-
G
O
D
-
-
-
-
-
-
-
-
-
-
-
`-
7
15
4
-
15
-
7
15
4
+
=
67
6+7
=
13
1+3
4
=
4
-
-
7
6
4
-
6
-
7
6
4
+
=
40
4+0
=
4
=
4
=
4
-
7
G
O
D
-
O
-
G
O
D
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
1
ONE
1
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
4
-
-
4
occurs
x
2
=
8
=
8
5
-
-
-
-
-
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
-
-
-
-
-
6
-
-
6
-
-
6
-
-
-
6
occurs
x
3
=
18
1+8
9
-
-
7
-
-
-
-
-
7
-
-
-
-
7
occurs
x
2
=
14
1+4
5
8
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
9
NINE
9
-
-
-
-
-
28
7
G
O
D
-
O
-
G
O
D
-
-
17
-
-
7
-
40
-
22
2+8
-
-
6
-
-
6
-
-
6
-
-
-
1+7
-
-
-
-
4+0
-
2+2
10
7
G
O
D
-
O
-
G
O
D
-
-
8
-
-
7
-
4
-
8
1+0
-
7
6
4
-
6
-
7
6
4
-
-
-
-
-
-
-
-
-
-
1
7
G
O
D
-
O
-
G
O
D
-
-
8
-
-
7
-
4
-
4

 

 

7
G
O
D
-
O
-
G
O
D
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
6
-
-
6
-
+
=
18
1+8
=
9
=
9
=
9
`-
-
15
-
-
15
-
-
15
-
+
=
45
4+5
=
9
=
9
=
9
7
G
O
D
-
O
-
G
O
D
-
-
-
-
-
-
-
-
-
-
`-
7
-
4
-
-
-
7
-
4
+
=
22
2+2
=
4
=
4
=
4
7
G
O
D
-
O
-
G
O
D
-
-
-
-
-
-
-
-
-
-
`-
7
15
4
-
15
-
7
15
4
+
=
67
6+7
=
13
1+3
4
=
4
-
7
6
4
-
6
-
7
6
4
+
=
40
4+0
=
4
=
4
=
4
7
G
O
D
-
O
-
G
O
D
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
4
-
-
4
occurs
x
2
=
8
=
8
-
-
6
-
-
6
-
-
6
-
-
-
6
occurs
x
3
=
18
1+8
9
-
7
-
-
-
-
-
7
-
-
-
-
7
occurs
x
2
=
14
1+4
5
7
G
O
D
-
O
-
G
O
D
-
-
17
-
-
7
-
40
-
22
-
-
6
-
-
6
-
-
6
-
-
-
1+7
-
-
-
-
4+0
-
2+2
7
G
O
D
-
O
-
G
O
D
-
-
8
-
-
7
-
4
-
8
-
7
6
4
-
6
-
7
6
4
-
-
-
-
-
-
-
-
-
-
7
G
O
D
-
O
-
G
O
D
-
-
8
-
-
7
-
4
-
4

 

......

 

-
10
G
O
D
-
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
6
-
-
-
1
1
+
=
14
14
1+4
5
=
5
=
5
-
-
-
15
-
-
-
15
-
-
-
19
19
+
=
68
6+8
=
14
1+4
5
=
5
-
10
G
O
D
-
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
-
-
7
-
4
-
7
-
4
4
5
-
-
+
=
31
3+1
=
4
=
4
=
4
-
-
7
-
4
-
7
-
4
4
5
-
-
+
=
31
3+1
=
4
=
4
=
4
-
10
G
O
D
-
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
-
-
7
15
4
-
7
15
4
4
5
19
19
+
=
99
9+9
=
18
1+8
9
=
9
-
-
7
6
4
-
7
6
4
4
5
1
1
+
=
63
6+3
=
9
=
9
=
9
-
10
G
O
D
-
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
1
occurs
x
2
=
2
=
2
2
-
-
-
-
-
-
-
-
``-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
-
-
4
-
-
-
4
4
-
-
-
-
-
4
occurs
x
3
=
12
=
3
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
=
5
-
-
-
6
-
-
-
6
-
-
-
-
-
-
-
6
occurs
x
2
=
12
=
3
-
-
7
-
-
-
7
-
-
-
-
-
-
-
-
7
occurs
x
2
=
14
=
5
8
-
-
-
-
-
-
-
-
``-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
NINE
9
-
-
-
-
-
22
10
G
O
D
-
G
O
D
D
E
S
S
-
-
23
-
-
10
-
45
-
18
2+2
1+0
-
-
-
-
-
-
-
-
-
-
-
-
-
2+3
-
-
1+0
-
4+5
-
1+8
4
1
G
O
D
-
G
O
D
D
E
S
S
-
-
5
-
-
1
-
9
-
9
-
-
7
6
4
-
7
6
4
4
5
1
1
-
-
-
-
-
-
-
-
-
-
4
1
G
O
D
-
G
O
D
D
E
S
S
-
-
5
-
-
1
-
9
-
9

 

 

10
G
O
D
-
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
6
-
-
-
1
1
+
=
14
14
1+4
5
=
5
=
5
-
-
15
-
-
-
15
-
-
-
19
19
+
=
68
6+8
=
14
1+4
5
=
5
10
G
O
D
-
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
-
7
-
4
-
7
-
4
4
5
-
-
+
=
31
3+1
=
4
=
4
=
4
-
7
-
4
-
7
-
4
4
5
-
-
+
=
31
3+1
=
4
=
4
=
4
10
G
O
D
-
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
-
7
15
4
-
7
15
4
4
5
19
19
+
=
99
9+9
=
18
1+8
9
=
9
-
7
6
4
-
7
6
4
4
5
1
1
+
=
63
6+3
=
9
=
9
=
9
10
G
O
D
-
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
1
occurs
x
2
=
2
=
2
-
-
-
4
-
-
-
4
4
-
-
-
-
-
4
occurs
x
3
=
12
=
3
-
-
-
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
=
5
-
-
6
-
-
-
6
-
-
-
-
-
-
-
6
occurs
x
2
=
12
=
3
-
7
-
-
-
7
-
-
-
-
-
-
-
-
7
occurs
x
2
=
14
=
5
10
G
O
D
-
G
O
D
D
E
S
S
-
-
23
-
-
10
-
45
-
18
1+0
-
-
-
-
-
-
-
-
-
-
-
-
-
2+3
-
-
1+0
-
4+5
-
1+8
1
G
O
D
-
G
O
D
D
E
S
S
-
-
5
-
-
1
-
9
-
9
-
7
6
4
-
7
6
4
4
5
1
1
-
-
-
-
-
-
-
-
-
-
1
G
O
D
-
G
O
D
D
E
S
S
-
-
5
-
-
1
-
9
-
9

 

 

10
G
O
D
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
6
-
-
-
1
1
+
=
14
14
1+4
5
=
5
=
5
-
-
15
-
-
15
-
-
-
19
19
+
=
68
6+8
=
14
1+4
5
=
5
10
G
O
D
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
-
7
-
4
7
-
4
4
5
-
-
+
=
31
3+1
=
4
=
4
=
4
-
7
-
4
7
-
4
4
5
-
-
+
=
31
3+1
=
4
=
4
=
4
10
G
O
D
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
-
7
15
4
7
15
4
4
5
19
19
+
=
99
9+9
=
18
1+8
9
=
9
-
7
6
4
7
6
4
4
5
1
1
+
=
63
6+3
=
9
=
9
=
9
10
G
O
D
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
1
occurs
x
2
=
2
=
2
-
-
-
4
-
-
4
4
-
-
-
-
-
4
occurs
x
3
=
12
=
3
-
-
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
=
5
-
-
6
-
-
6
-
-
-
-
-
-
-
6
occurs
x
2
=
12
=
3
-
7
-
-
7
-
-
-
-
-
-
-
-
7
occurs
x
2
=
14
=
5
10
G
O
D
G
O
D
D
E
S
S
-
-
23
-
-
10
-
45
-
18
1+0
-
-
-
-
-
-
-
-
-
-
-
-
2+3
-
-
1+0
-
4+5
-
1+8
1
G
O
D
G
O
D
D
E
S
S
-
-
5
-
-
1
-
9
-
9
-
7
6
4
7
6
4
4
5
1
1
-
-
-
-
-
-
-
-
-
-
1
G
O
D
G
O
D
D
E
S
S
-
-
5
-
-
1
-
9
-
9

 

 

-
7
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
1
1
+
=
8
-
=
8
=
8
-
-
-
15
-
-
-
19
19
+
=
53
5+3
=
8
=
8
-
7
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
7
-
4
4
5
-
-
+
=
20
2+0
=
2
=
2
-
-
7
-
4
4
5
-
-
+
=
20
2+0
=
2
=
2
-
7
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
7
15
4
4
5
19
19
+
=
73
7+3
=
10
1+0
1
-
-
7
6
4
4
5
1
1
+
=
28
2+8
=
10
1+0
1
-
7
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
1
occurs
x
2
=
2
2
-
-
-
-
``-
-
-
-
-
-
2
TWO
2
-
-
-
3
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
-
-
4
4
-
-
-
-
-
4
occurs
x
2
=
8
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
-
-
-
6
-
-
-
-
-
-
-
6
occurs
x
1
=
6
-
-
7
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
8
-
-
-
-
``-
-
-
-
-
-
8
EIGHT
8
-
-
-
9
-
-
-
-
-
-
-
-
-
-
9
NINE
9
-
-
-
22
7
G
O
D
D
E
S
S
-
-
23
-
-
7
-
28
2+2
-
-
-
-
-
-
-
-
-
-
2+3
-
-
-
-
2+8
4
7
G
O
D
D
E
S
S
-
-
5
-
-
7
-
10
-
-
7
6
4
4
5
1
1
-
-
-
-
-
-
-
1+0
4
7
G
O
D
D
E
S
S
-
-
5
-
-
7
-
1

 

GODDESS OF GOODNESS IS O IS GOODNESS OF GODDESS

 

7
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
6
-
-
-
1
1
+
=
8
-
=
8
=
8
-
-
15
-
-
-
19
19
+
=
53
5+3
=
8
=
8
7
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
7
-
4
4
5
-
-
+
=
20
2+0
=
2
=
2
-
7
-
4
4
5
-
-
+
=
20
2+0
=
2
=
2
7
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
7
15
4
4
5
19
19
+
=
73
7+3
=
10
1+0
1
-
7
6
4
4
5
1
1
+
=
28
2+8
=
10
1+0
1
7
G
O
D
D
E
S
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
1
-
-
1
occurs
x
2
=
2
-
-
-
4
4
-
-
-
-
-
4
occurs
x
2
=
8
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
-
-
6
-
-
-
-
-
-
-
6
occurs
x
1
=
6
-
7
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
7
G
O
D
D
E
S
S
-
-
23
-
-
7
-
28
-
-
-
-
-
-
-
-
-
-
2+3
-
-
-
-
2+8
7
G
O
D
D
E
S
S
-
-
5
-
-
7
-
10
-
7
6
4
4
5
1
1
-
-
-
-
-
-
-
1+0
7
G
O
D
D
E
S
S
-
-
5
-
-
7
-
1

 

...

 

 

 

FINGERPRINTS

OF

THE

GODS

Graham Hancock

1995

 Page 411(number omitted)

GODS OF THE FIRST TIME

"According to Heliopolitan theology, the nine original gods who appeared in Egypt in the First Time were Ra, Shu, Tefnut, Geb, Nut, Osiris, Isis, Nepthys and Set. The offspring of these deities included well-known figures such as Horus and Anubis. In addition, other companies of gods were recognized, notably at Memphis and Hermopolis, where there were important and very ancient cults dedicated to Ptah and to Thoth.1 These First Time deities were all in one sense or another gods of creation who had given shape to chaos through their divine will. Out of that chaos they formed and populated the sacred land of Egypt,2 wherein, for many thousands of years, they ruled among men as divine pharaohs.3

 

 

KEEPER OF GENESIS

A

QUEST

FOR THE HIDDEN LEGACY OF MANKIND

Robert Bauval Graham Hancock

1996

Return to the Beginning

Page 283

'I stand before the masters who witnessed the genesis, who were the authors of their own forms, who walked the dark, circuitous passages of their own becoming. . .

I stand before the masters who witnessed the transformation of the body of a man into the body in spirit, who were witnesses to resurrection when the corpse of Osiris entered the mountain and the soul of Osiris walked out shining. . . when he came forth from death, a shining thing, his face white with heat. . .

I stand before the masters who know the histories of the dead, who decide which tales to hear again, who judge the books of lives as either fun or empty, who are themselves authors of truth. And they are Isis and Osiris, the divine intelligences. And when the story is written and the end is good and the soul of a man is perfected, with a shout they lift him into heaven. . .'

Ancient Egyptian Book of the Dead (Norrnandi Ellis translation)

 

CHRISTOS SO CHRIST SO CHRISTOS

CHRISTOS SO C HRIS T SO CHRISTOS

SO SEE CHRIST SEE SO

SO SEE C 8991 T SEE SO

SO SEE C 27 T SEE SO

SO SEE C 9 T SEE SO

SO SEE CHRIST SEE SO

CHRISTOS SO C HRIS T CHRISTOS SO

CHRISTOS SO CHRIST CHRISTOS SO

CHRISTOS CHRISTOS CHRISTOS

C HRIS T OS C HRIS T OS C HRIS T OS

SOTHISRC SOTHISRC SOTHISRC

SO THIS R C SO THIS R C SO THIS R C

SO THIS R SEE SO THIS R SEE SO THIS R SEE

SOTHIS SIRIUS OSIRIS ISISISIS OSIRIS SIRIUS SOTHIS

ISIS OSIRIS SO IRIS O IRIS SO OSIRIS ISIS

 

 

PLUTARCH

Plutarch; "On Isis and Osiris (De Iside et Osiride)" transl. by Frank Cole Babbitt, in Plutarch's Moralia, Vol. V, Loeb Classical Library, Harvard University

Plutarch; "On Isis and Osiris (De Iside et Osiride)

 

 

ISIS HORUS OSIRIS

THE

CHRISTOS OF SPIRIT THE SPIRIT OF CHRISTOS

 

 

 

 

THE

PROPHET

Kahil Gibran

Page 83/84/85/86

"But you do not see, nor do you here, and it is well.

The veil that clouds your eyes shall be lifted by the hands that wove it,

And the clay that fills your ears shall be pierced by those fingers that kneaded it.

And you shall see

And you shall hear.

Yet you shall not deplore having known blindness, nor regret having been deaf

For in that day you shall know the hidden purposes in all things,

And you shall bless darkness as you would bless light.

After saying these things he looked about him,

and he saw the pilot of his ship standing by the helm

and gazing now at the full sails and now at the distance.

And he said:

Patient, over patient, is the captain of my ship.

The wind blows, and restless are the sails;

Even the rudder begs direction;

Yet quietly my captain awaits my silence.

And these my mariners, who have heard the

choir of the greater sea,they too have heard me

patiently.

Now they shall wait no longer.

I am ready

The stream has reached the sea, and once more

THE GREAT MOTHER

holds her son against her breast.

Fare you well, people of Orphalese.

This day has ended.

It is closing upon us even as the water-lily upon its own tomorrow.

What was given us here we shall keep,

And if it suffices not, then again must we come together and together

stretch our hands unto the giver.

Forget not that I shall come back to you. .

A little while, and my longing shall gather dust and foam for another body.

A little while, a moment of rest upon the wind, and another woman shall bear me.

Farewell to you and the youth I have spent with you.

It was but yesterday we met in a dream.

You have sung to me in my aloneness, and I of your longings have built a tower in the sky.

But now our sleep has fled and our dream is over, and it is no longer dawn.

The noontide is upon us and our half waking has turned to fuller day, and we must part.

If in the twilight of memory we should meet once more,

we shall speak again together and you shall sing to me a deeper song.

and if our hands should meet in another dream we shall build another tower in the sky.

So saying he made a signal to the seamen,

and straightaway they weighed anchor and cast the ship loose from its moorings, and they moved eastward.

And a cry came from the people as from a single heart,

and it rose into the dusk and was carried out over the sea like a great trumpeting.

Only Almitra was silent, gazing after the ship until it had vanished into the mist.

And when all the people were dispersed she still stood alone upon the sea-wall,

remembering in her heart his saying:

A little while, a moment of rest upon the wind, and another woman shall bear me.'

 

 

I

ISISIS

THE

NINTH

LETTER IN THE ENGLISH ALPHABET

I AM 9 9 AM I

 

R
=
9
-
-
RIVER
-
-
-
-
-
-
-
1
R
18
9
9
-
-
-
-
1
I
9
9
9
-
-
-
-
2
V+E
27
9
9
-
-
-
-
1
R
18
9
9
R
=
9
-
5
RIVER
72
36
36
-
-
-
-
-
-
7+2
3+6
3+6
R
=
9
-
5
RIVER
9
9
9

 

 

R
=
9
-
-
RIVER
-
-
-
-
-
-
-
1
R
18
9
9
-
-
-
-
1
I
9
9
9
-
-
-
-
2
V+E
27
9
9
-
-
-
-
1
R
18
9
9
R
=
9
-
5
RIVER
72
36
36
-
-
-
-
-
-
7+2
3+6
3+6
R
=
9
-
5
RIVER
9
9
9

 

 

THE SPLENDOUR THAT WAS EGYPT

Margaret A. Murray

Appendix

4

The New Year of God

Cornhill Magazine 1934

Page 231/233

"Three o'clock and a still starlight night in mid-September in Upper Egypt. At this hour the village is usually asleep, but to-night it is a stir for this is Nauruz Allah, the New Year of God, and the narrow streets are full of the soft sound of bare feet moving towards the Nile. The village lies on a strip of ground; one one side is the river, now swollen to its height, on the other are the floods of the inundation spread in a vast sheet of water to the edge of the desert. On a windy night the lapping of wavelets is audible on every hand; but to-night the air is calm and still, there is no sound but the muffled tread of unshod feet in the dust and the murmur of voices subdued in the silence of the night.

In ancient times throughout the whole of Egypt the night of High Nile was a night of prayer and thanks giving to the great god , the Ruler of the river, Osiris himself. Now it is only in this Coptic village that the ancient rite is preserved, and here the festival is still one of prayer and thanksgiving. In the great cities the New Year is a time of feasting and processions, as blatant and uninteresting as a Lord Mayor's Show, with that additional note of piercing vulgarity peculiar to the East.

In this village, far from all great cities, and-as a Coptic community-isolated from and therefore uninfluenced either by its Moslem neighbours or by foreigners, the festival is one of simplicity and piety. The people pray as of old to the Ruler of the river, no longer Osiris, but Christ; and as of old they pray for a blessing upon their children and their homes.

There are four appointed places on the river bank to which the village women go daily to fill their water-jars and to water their animals. To these four places the villagers are now making their way, there to keep the New Year of God.

The river gleams coldly pale and grey; Sirius blazing in the eastern sky casts a narrow path of light across the mile-wide waters. A faint glow low on the horizon shows where the moon will rise, a dying moon on the last day of the last quarter.

The glow gradually spreads and brightens till the thin crescent, like a fine silver wire, rises above the distant palms. Even in that attenuated form the moonlight eclipses the stars and the glory of Sirius is dimmed. The water turns to the colour of tarnished silver, smooth and glassy; the palm-trees close at hand stand black against the sky, and the distant shore is faintly visible. The river runs silently and without a ripple in the windless calm; the palm fronds, so sensitive to the least movement of the air, hang motionless and still; all Nature seems to rest upon this holy night.

The women enter the river and stand knee-deep in the running stream praying; they drink nine times, wash the face and hands, and dip themselves in the water. Here is a mother carrying a tiny wailing baby; she enters the river and gently pours the waternine times over the little head. The wailing ceases as the water cools the little hot face. Two anxious women hasten down the steep bank, a young boy between them; they hurriedly enter the water and the boy squats down in the river up to his neck, while the mother pours the water nine times with her hands over his face and shaven head. There is the sound of a little gasp at the first shock of coolness, and the mother laughs, a little tender laugh, and the grandmother says something under her breath, at which they all laugh softly together. After the ninth washing the boy stands up, then squats down again and is again washed nine times, and yet a third nine times; then the grandmother takes her turn and she also washes him nine times. Evidently he is very precious to the hearts of those two women, perhaps the mother's last surviving child. Another sturdy urchin refuses to sit down in the water, frightened perhaps, for a woman's voice speaks encouragingly, and presently a faint splashing and a little gurgle of childish laughter shows that he too is receiving the blessing of the Nauruz of God.

A woman stands alone, her slim young figure in its wet clinging garments silhouetted against the steel-grey water. Solitary she stands, apart from the happy groups of parents and children; then, stooping , she drinks from her once, pauses and drinks again; and so drinksnine times with a short pause between every drink and a longer pause between every three. Except for the movement of her hand as she lifts the water to her lips, she stands absolutely still, her body tense with the earnestness of her prayer, the very atmosphere round her charged with the agony of her supplication. Throughout the whole world there is only one thing which causes a woman to pray with such intensity, and that one thing is children. " This may be a childless woman praying for a child, or it may be that, in this land where Nature is as careless and wasteful of infant life as of all else, this a mother praying for the last of her little brood, feeling assured that on this festival of mothers and children her prayers must perforce be heard. At last she straightens herself, beats the water nine times with the corner of her garment, goes softly up the bank, and disappears in the darkness.

Little family parties come down to the river, a small child usually riding proudly on her father's shoulder. The men often affect to despise the festival as a woman's affair, but with memories in their hearts of their own mothers and their own childhood they sit quietly by the river and drink nine times. A few of the rougher young men fling themselves into the water and swim boisterously past, but public feeling is against them, for the atmosphere is one of peace and prayer enhanced by the calm and silence of the night.

Page 232 and 233 Continued.

For thousands of years on the night of High Nile the mothers of Egypt have stood in the great river to implore from the God of the Nile a blessing upon their children; formerly from a God who Himself has memories of childhood and a Mother. Now, as then, the stream bears on its broad surface the echo of countless prayers, the hopes and fears of human hearts; and in my memory remains a vision of the darkly flowing river, the soft murmur of prayer, the peace and calm of the New Year of God.

Abu Nauruz hallal.

 

THE WORD "NINE" OCCURS x 9 AND "NINTH" x 1

 

Page 231/233

"Three o'clock and a still starlight night in mid-September in Upper Egypt. At this hour the village is usually asleep, but to-night it is a stir for this is Nauruz Allah, the New Year of God

 

 

N
=
5
-
6
NAURUZ
101
29
2
A
=
1
-
5
ALLAH
34
16
7
-
-
6
-
11
Add to Reduce
135
45
9
-
-
-
-
1+1
Reduce to Deduce
1+3+5
4+5
-
-
-
6
-
2
Essence of Number
9
9
9

 

Page 231/233

"Three o'clock and a still starlight night in mid-September in Upper Egypt. At this hour the village is usually asleep, but to-night it is a stir for this is Nauruz Allah, the New Year of God

 

T
=
2
-
3
THE
33
15
6
N
=
5
-
3
NEW
42
15
6
Y
=
7
-
4
YEAR
49
22
4
O
=
6
-
2
OF
21
12
3
G
=
7
-
3
GOD
26
17
8
-
-
27
-
15
Add to Reduce
171
81
27
-
-
2+7
-
1+5
Reduce to Deduce
1+7+1
8+1
2+7
-
-
9
-
6
Essence of Number
9
9
9

 

 

FINGERPRINTS OF THE GODS

Graham Hancock

1995

 Page 411(number omitted)

GODS OF THE FIRST TIME

"According to Heliopolitan theology, the nine original gods who appeared in Egypt in the First Time were Ra, Shu, Tefnut, Geb, Nut, Osiris, Isis, Nepthys and Set. The offspring of these deities included well-known figures such as Horus and Anubis. In addition, other companies of gods were recognized, notably at Memphis and Hermopolis, where there were important and very ancient cults dedicated to Ptah and to Thoth.1 These First Time deities were all in one sense or another gods of creation who had given shape to chaos through their divine will. Out of that chaos they formed and populated the sacred land of Egypt,2 wherein, for many thousands of years, they ruled among men as divine pharaohs.3

 

 

THE SIRIUS MYSTERY

Robert K.G.Temple 1976

Page 82

The Sacred Fifty

" We must return to the treatise 'The Virgin of the World'. This treatise is quite explicit in saying that Isis and Osiris were sent to help the Earth by giving pri­mitive mankind the arts of civilization:
And Horus thereon said:
'How was it, mother, then, that Earth received God's Efflux?' And Isis said:
'I may not tell the story of (this) birth; for it is not permitted to describe the origin of thy descent, O Horus (son) of mighty power, lest afterwards the way-of-birth of the immortal gods should be known unto men - except so far that God the Monarch, the universal Orderer and Architect, sent for a little while thy mighty sire Osiris, and the mightiest goddess Isis, that they might help the world, for all things needed them.
'Tis they who filled life full of life. 'Tis they who caused the savagery of mutual slaughtering of men to cease. 'Tis they who hallowed precincts to the Gods their ancestors and spots for holy rites.
'Tis they who gave to men laws, food and shelter.'

"Page 73

A Fairy Tale

'I INVOKE THEE, LADY ISIS, WITH WHOM THE GOOD DAIMON DOTH UNITE,

HE WHO IS LORD IN THE PERFECT BLACK.'

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
I
=
9
-
6
INVOKE
76
31
4
-
-
-
-
4
-
-
-
-
-
T
=
2
-
4
THEE
38
20
2
-
-
2
-
-
-
-
-
-
-
L
=
3
-
4
LADY
42
15
6
-
-
-
-
-
-
6
-
-
-
I
=
9
-
4
ISIS
56
20
2
-
-
2
-
-
-
-
-
-
-
W
=
5
-
4
WITH
60
24
6
-
-
-
-
-
-
6
-
-
-
W
=
5
-
4
WHOM
59
23
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
G
=
7
-
4
GOOD
41
23
5
-
-
-
-
-
5
-
-
-
-
D
=
4
-
6
DAIMON
56
29
2
-
-
2
-
-
-
-
-
-
-
D
=
4
-
4
DOTH
47
20
2
-
-
2
-
-
-
-
-
-
-
U
=
3
-
5
UNITE
69
24
6
-
-
-
-
-
-
6
-
-
-
-
-
62
-
49
Add
586
253
55
-
1
8
3
4
10
24
7
8
9
-
-
6+2
-
4+9
Reduce
5+8+6
2+5+3
5+5
-
-
-
-
-
1+0
2+4
-
-
-
-
-
8
4
13
Deduce
19
10
10
-
1
8
3
4
1
6
7
8
9
-
-
-
-
1+3
Produce
1+9
1+0
1+0
-
-
-
-
-
-
-
-
-
-
-
-
8
-
4
Reduce
10
1
1
-
1
8
3
4
1
6
7
8
9
-
-
-
-
-
Deduce
1+0
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
4
Essence
1
1
1
-
1
8
3
4
1
6
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
2
4
5
6
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
9
I
=
9
-
6
INVOKE
76
31
4
-
-
4
-
-
-
T
=
2
-
4
THEE
38
20
2
-
2
-
-
-
-
L
=
3
-
4
LADY
42
15
6
-
-
-
-
6
-
I
=
9
-
4
ISIS
56
20
2
-
2
-
-
-
-
W
=
5
-
4
WITH
60
24
6
-
-
-
-
6
-
W
=
5
-
4
WHOM
59
23
5
-
-
-
5
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
6
-
G
=
7
-
4
GOOD
41
23
5
-
-
-
5
-
-
D
=
4
-
6
DAIMON
56
29
2
-
2
-
-
-
-
D
=
4
-
4
DOTH
47
20
2
-
2
-
-
-
-
U
=
3
-
5
UNITE
69
24
6
-
-
-
-
6
-
-
-
62
-
49
Add
586
253
55
-
8
4
10
24
9
-
-
6+2
-
4+9
Reduce
5+8+6
2+5+3
5+5
-
-
-
1+0
2+4
-
-
-
8
4
13
Deduce
19
10
10
-
8
4
1
6
9
-
-
-
-
1+3
Produce
1+9
1+0
1+0
-
-
-
-
-
-
-
-
8
-
4
Reduce
10
1
1
-
8
4
1
6
9
-
-
-
-
-
Deduce
1+0
-
-
-
-
-
-
-
-
-
-
8
-
4
Essence
1
1
1
-
8
4
1
6
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
I
=
9
-
6
INVOKE
76
31
4
-
-
-
-
4
-
-
-
-
-
T
=
2
-
4
THEE
38
20
2
-
-
2
-
-
-
-
-
-
-
L
=
3
-
4
LADY
42
15
6
-
-
-
-
-
-
6
-
-
-
I
=
9
-
4
ISIS
56
20
2
-
-
2
-
-
-
-
-
-
-
W
=
5
-
4
WITH
60
24
6
-
-
-
-
-
-
6
-
-
-
W
=
5
-
4
WHOM
59
23
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
G
=
7
-
4
GOOD
41
23
5
-
-
-
-
-
5
-
-
-
-
D
=
4
-
6
DAIMON
56
29
2
-
-
2
-
-
-
-
-
-
-
D
=
4
-
4
DOTH
47
20
2
-
-
2
-
-
-
-
-
-
-
U
=
3
-
5
UNITE
69
24
6
-
-
-
-
-
-
6
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
-
-
4
-
-
-
-
-
W
=
5
-
3
WHO
46
19
1
-
1
-
-
-
-
-
-
-
-
I
=
9
-
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
L
=
3
-
4
LORD
49
22
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
P
=
7
-
7
PERFECT
73
37
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
5
BLACK
29
11
2
-
-
2
-
-
-
-
-
-
-
-
-
108
-
77
Add
880
394
79
-
3
10
3
12
15
30
7
8
9
-
-
1+0+8
-
7+7
Reduce
8+8+0
3+9+4
7+9
-
-
1+0
-
1+2
1+5
3+0
-
-
-
-
-
9
4
14
Deduce
16
16
16
-
3
1
3
3
6
3
7
8
9
-
-
-
-
1+4
Produce
1+6
1+6
1+6
-
-
-
-
-
-
-
-
-
-
-
-
9
-
5
Essence
7
7
7
-
3
1
3
3
6
3
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
4
5
6
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
9
I
=
9
-
6
INVOKE
76
31
4
-
-
-
4
-
-
-
T
=
2
-
4
THEE
38
20
2
-
-
2
-
-
-
-
L
=
3
-
4
LADY
42
15
6
-
-
-
-
-
6
-
I
=
9
-
4
ISIS
56
20
2
-
-
2
-
-
-
-
W
=
5
-
4
WITH
60
24
6
-
-
-
-
-
6
-
W
=
5
-
4
WHOM
59
23
5
-
-
-
-
5
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
6
-
G
=
7
-
4
GOOD
41
23
5
-
-
-
-
5
-
-
D
=
4
-
6
DAIMON
56
29
2
-
-
2
-
-
-
-
D
=
4
-
4
DOTH
47
20
2
-
-
2
-
-
-
-
U
=
3
-
5
UNITE
69
24
6
-
-
-
-
-
6
-
H
=
8
-
2
HE
13
13
4
-
-
-
4
-
-
-
W
=
5
-
3
WHO
46
19
1
-
1
-
-
-
-
-
I
=
9
-
2
IS
28
10
1
-
1
-
-
-
-
-
L
=
3
-
4
LORD
49
22
4
-
-
-
4
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
5
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
6
-
P
=
7
-
7
PERFECT
73
37
1
-
1
-
-
-
-
-
B
=
2
-
5
BLACK
29
11
2
-
-
2
-
-
-
-
-
-
108
-
77
Add
880
394
79
-
3
10
12
15
30
9
-
-
1+0+8
-
7+7
Reduce
8+8+0
3+9+4
7+9
-
-
1+0
1+2
1+5
3+0
-
-
-
9
4
14
Deduce
16
16
16
-
3
1
3
6
3
9
-
-
-
-
1+4
Produce
1+6
1+6
1+6
-
-
-
-
-
-
-
-
-
9
-
5
Essence
7
7
7
-
3
1
3
6
3
9

 

 

I
=
9
-
9
I
9
9
9
A
=
1
-
2
AM
14
5
5
W
=
5
-
4
WITH
60
24
6
Y
=
7
-
3
YOU
61
16
7
A
=
1
-
6
ALWAYS
81
18
9
-
-
23
4
16
Add to Reduce
225
72
36
-
-
2+3
-
1+6
Reduce to Deduce
2+2+5
7+2
3+6
-
-
5
-
7
Essence of Number
9
9
9

 

 

4
EVEN
46
19
1
4
UNTO
80
16
7
3
THE
33
15
6
3
END
23
14
5
14
First Total
172
64
19
1+4
Add to Reduce
1+7+2
6+4
1+9
5
Second Total
10
10
10
-
Reduce to Deduce
1+0
1+0
1+0
5
Essence of Number
1
1
1

 

 

O
=
6
-
6
OSIRIS
89
35
8
H
=
8
-
5
HORUS
81
27
9
I
=
9
-
4
ISIS
56
20
2
-
-
23
-
15
First Total
226
82
19
-
-
2+3
-
1+5
Add to Reduce
2+2+6
8+2
1+9
Q
-
5
-
6
Second Total
10
10
10
-
-
-
-
-
Reduce to Deduce
1+0
1+0
1+0
-
-
5
5
6
Essence of Number
1
1
1

 

 

J
=
1
-
6
JOSEPH
73
28
1
J
=
1
-
5
JESUS
74
11
2
M
=
4
-
4
MARY
57
21
3
-
-
6
4
15
Add to Reduce
204
60
6
-
-
-
-
1+5
Reduce to Deduce
2+0+4
6+0
-
-
-
6
-
6
Essence of Number
6
6
6

 

 

W
=
5
-
8
WEPWAWET
116
35
8
O
=
6
-
6
OPENER
73
37
1
O
=
6
-
2
OF
21
12
3
T
=
2
-
3
THE
33
15
6
D
=
5
-
4
WAYS
68
14
5
-
-
24
4
23
Add to Reduce
311
113
23
-
-
2+4
-
2+3
Reduce to Deduce
3+1+1
1+1+3
2+3
-
-
6
-
5
Essence of Number
5
5
5

 

 

-
ORION
-
-
-
1
O
15
6
6
1
R
18
9
9
1
I
9
9
9
1
O
15
6
6
1
N
14
5
5
5
ORION
71
35
35
-
-
7+1
3+5
3+5
5
ORION
8
8
8

 

 

-
5
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
6
-
9
6
5
+
=
26
2+6
=
8
=
8
=
8
-
`-
15
-
9
15
14
+
=
53
5+3
=
8
=
8
=
8
-
5
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
+
=
9
-
=
9
=
9
=
9
-
`-
-
18
-
-
-
+
=
18
1+8
=
9
=
9
=
9
-
5
O
R
I
O
N
T
-
-
-
-
-
-
-
-
-
-
`-
15
18
9
15
14
+
=
71
7+1
=
8
=
8
=
8
-
-
6
9
9
6
5
+
=
35
3+5
=
8
=
8
=
8
-
5
O
R
I
O
N
T
-
-
-
-
-
-
-
-
-
1
-
-
3
-
-
-
-
-
1
ONE
1
-
-
-
-
-
2
-
-
3
-
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-
-
3
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
-
-
6
-
-
6
-
-
-
6
occurs
x
2
=
12
1+2
3
7
-
7
-
-
7
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
9
9
-
-
-
-
9
occurs
x
2
=
18
1+8
9
25
5
O
R
I
O
N
-
-
20
-
-
5
-
35
-
17
2+5
-
-
9
9
-
-
-
-
2+0
-
-
-
-
3+5
-
1+7
7
5
O
R
I
O
N
-
-
2
-
-
5
-
8
-
8
-
-
6
9
9
6
5
-
-
-
-
-
-
-
-
-
-
7
5
O
R
I
O
N
-
-
2
-
-
5
-
8
-
8

 

 

-
5
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
6
-
9
6
5
+
=
26
2+6
=
8
=
8
=
8
-
`-
15
-
9
15
14
+
=
53
5+3
=
8
=
8
=
8
-
5
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
+
=
9
-
=
9
=
9
=
9
-
`-
-
18
-
-
-
+
=
18
1+8
=
9
=
9
=
9
-
5
O
R
I
O
N
T
-
-
-
-
-
-
-
-
-
-
`-
15
18
9
15
14
+
=
71
7+1
=
8
=
8
=
8
-
-
6
9
9
6
5
+
=
35
3+5
=
8
=
8
=
8
-
5
O
R
I
O
N
T
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
-
-
6
-
-
6
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
-
9
9
-
-
-
-
9
occurs
x
2
=
18
1+8
9
25
5
O
R
I
O
N
-
-
20
-
-
5
-
35
-
17
2+5
-
-
9
9
-
-
-
-
2+0
-
-
-
-
3+5
-
1+7
7
5
O
R
I
O
N
-
-
2
-
-
5
-
8
-
8
-
-
6
9
9
6
5
-
-
-
-
-
-
-
-
-
-
7
5
O
R
I
O
N
-
-
2
-
-
5
-
8
-
8

 

IS ORION ORION IS

 

 

B
=
2
-
3
BUT
43
7
7
T
=
2
-
4
THAT
49
13
4
W
=
5
-
3
WAS
43
7
7
T
=
2
-
3
THE
33
15
6
R
=
9
-
5
RIVER
72
36
9
-
-
20
4
18
First Total
240
78
33
-
-
2+0
-
1+8
Add to Reduce
2+4+0
7+8
3+3
S
-
2
4
9
Second Total
6
15
6
-
-
-
-
-
Reduce to Deduce
-
1+5
-
-
-
2
-
9
Essence of Number
6
6
6

 

 

N
=
5
-
3
NOW
52
16
7
T
=
2
-
4
THIS
56
20
2
I
=
9
-
2
IS
28
10
1
T
=
2
-
3
THE
33
15
6
S
=
1
-
3
SEA
25
7
7
S
-
19
4
15
First Total
194
68
23
-
-
1+9
-
1+5
Add to Reduce
1+9+4
6+8
2+3
S
-
10
4
6
Second Total
14
14
5
-
-
1+0
-
-
Reduce to Deduce
1+4
1+4
-
-
-
1
-
6
Essence of Number
5
5
5

 

 

-
BLACK RITE
-
-
-
5
BLACK
29
11
2
4
RITE
52
25
7
9
BLACK RITE
81
36
9
-
-
8+1
3+6
-
9
BLACK RITE
9
9
9

 

 

FINGERPRINTS OF THE GODS

A QUEST FOR THE BEGINNING AND THE END

Graham Hancock 1995

Chapter 32

Speaking to the Unborn

Page 285

"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 / universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?

A message in the bottle of time"

'Of all the other stupendous inventions,' Galileo once remarked,

what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3

If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."

"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"

 

"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"

 

 

 

 

The

FULCANELLI

Phenomenon

Kenneth Rayner Johnson 1980

The Praxis

Page 190

Theoretical physics has become more and more occult, cheerfully breaking every previously sacrosanct law of nature and leaning towards such supernatural concepts as holes in space, negative mass and time flowing backwards ... The greatest physicists ... have been groping towards a synthesis of physics and parapsychology.

- Arthur Koestler: The Roots of Coincidence, (Hutchinson, 1972.)

 

 

Middle Eastern Mythology

S. H. Hooke 1963

Middle Eastern Mythology

Recent Sumerian studies 5 have shown that the conception or a divine garden and of a state when sickness and death did not exist and wild animals did not prey on one another is to be found in Sumerian mythology. The description of this earthly Paradise is contained in the Sumerian poem which Dr Kramer has called the Epic of Emmerkar:

The land Dilmun is a pure place, the land Dilmun is a clean place

The land Dilmun is a clean place, the land Dilmun is a bright place

In Dilmun the raven uttered no cry,

The kite uttered not the cry of the kite,

The lion killed not,

The wolf snatched not the lamb,

Unknown was the kid-killing dog,

Unknown was the grain-devouring boar ...

The sick·eyed says not '1 am sick-eyed',

The sick-headed says not '1 am sick-headed',

Its (Dilmun's) old woman says not 'I am an old woman',

Its old man says not 'I am an old man',

Unbathed is the maid, no sparkling water is poured in the city,

Who crosses the river (of death?) utters no ...

The 'wailing priests walk not about him,

The singer utters no wail,

By the side of the city he utters no lament.

Later, in the Semitic editing of the Sumerian myths, Dilmun became the dwelling of the immortals, where Utnapishtim and his wife were allowed to live after the Flood (p. 49). It was apparently located at the mouth of the Persian Gulf.

According to the Sumerian myth the only thing which Dilmun lacked was fresh water; the god Enki (or Ea) ordered Utu, the sun-god, to 'bring up fresh water from the earth to water the garden. Here we may have the source of the / Page 115 / mysterious 'ed of which the Yahwist speaks as coming up from the ground to water the garden.

In the myth of Enki and Ninhursag it is related that the mother-goddess Ninhursag caused eight plants to grow in the garden of the gods. Enki desired to eat these plants and sent his messenger Isimud to fetch them. Enki ate them one by one, and Ninhursag in her rage pronounced the curse of death upon Enki. As the result of the curse eight of Enki's bodily organs were attacked by disease and he was at the point of death. The great gods were in dismay and Enlil was powerless to help. Ninhursag was induced to return and deal with the situation. She created eight goddesses of healing who proceeded to heal each of the diseased parts of Enki's body. One of these parts was the god's rib, and the goddess who was created to deal with the rib was named Ninti, which means 'the lady of the rib'. But the Sumerian word ti has the double meaning of 'life' as well as ' rib', so that Ninti could also mean 'the lady of life'. We have seen that in the Hebrew myth the woman who was fashioned from Adam's rib was named by him Hawwah, meaning 'Life'. Hence one of the most curious features of the Hebrew myth of Paradise clearly has its origin in this somewhat crude Sumerian myth.

Other elements in the Yahwist's form of the Paradise myth have striking parallels in various Akkadian myths. The importance of the possession of knowledge, which is always magical knowledge, is a recurring theme. We have seen that the myth of Adapa and the Gilgamesh Epic are both concerned with the search for immortality and the problem of death and the existence of disease. These and other examples which we have cited will serve to illustrate the point that the Akkadian myths were concerned with the themes which appear in the Yahwist's Paradise story.

 

 

-
FROZEN
-
-
-
1
F
6
6
6
5
ZERO
64
28
1
1
N
14
5
5
7
FROZEN
84
39
12
-
-
8+4
3+9
1+2
7
FROZEN
12
12
3
-
-
1+2
1+2
-
7
FROZEN
3
3
3

 

FROZEN

F ZERO N

FARENHEIT ZERO FARENHEIT

 

 

-
CHARITY
-
-
-
1
C
3
3
3
2
H+A
9
9
9
1
R
18
9
9
1
I
9
9
9
2
T+Y
45
9
9
7
CHARITY
93
39
30
-
-
9+3
3+9
3+0
7
CHARITY
12
12
3
-
-
1+2
1+2
-
7
CHARITY
3
3
3

 

SEE ESOTERIC SEE

 

-
CHARITY
-
-
-
-
SEE
-
-
-
2
H+A
9
9
9
1
R
18
9
9
1
I
9
9
9
2
T+Y
45
9
9
-
CHARITY
-
-
-

 

 

-
CHORUS
-
-
-
1
C
3
3
3
1
H
8
8
8
1
O
15
6
6
1
R
18
9
9
1
U
21
3
3
1
S
19
10
1
6
CHORUS
84
39
30
-
-
8+4
3+9
3+0
6
CHORUS
12
12
3
-
-
1+2
1+2
-
6
CHORUS
3
3
3

 

 

-
CHORUS
-
-
-
1
C
3
3
3
1
H
8
8
8
1
O+U+R
54
18
9
1
S
18
9
9
6
CHORUS
84
39
30
-
-
8+4
3+9
3+0
6
CHORUS
12
12
3
-
-
1+2
1+2
-
6
CHORUS
3
3
3

 

SEE ESOTERIC SEE

 

-
CHORUS
-
-
-
-
SEE
-
-
-
1
H+S
8
8
8
1
O+U
54
18
9
1
R
18
9
9
6
CHORUS
84
39
30

 

 

HORUS OF HOURS

 

E. A. Wallis (Ernest Alfred Wallis) Budge. Osiris and the Egyptian resurrection; online.
(page 9 of 32)

'• love for thee. Thou settest her upon thee, thy issue
" entereth into her, and she becometh great with child
*' like the star Sept (the Dog-star). Horus-Sept cometh
" forth from thee in the form of ' Horus, dweller in
" Sept.' Thou makest him to have a spirit in his
" name of ' Spirit, dweller in Tchenteru.' He avengeth
" thee in his name of ' Heru-sa-netch-atef " The text reads :

 

 

7
DWELLER
79
34
7
2
IN
23
14
5
9
TCHENTERU
96
42
6
18
First Total
198
90
18
1+8
Add to Reduce
1+9+8
9+0
1+8
9
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
9
Essence of Number
9
9
9

 

 

-
18
D
W
E
L
L
E
R
-
I
N
-
T
C
H
E
N
T
E
R
U
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
5
-
-
-
8
-
5
-
-
-
-
+
=
27
2+7
=
9
=
9
=
9
-
-
-
-
-
-
-
-
-
-
9
14
-
-
-
8
-
14
-
-
-
-
+
=
45
4+5
=
9
=
9
=
9
-
18
D
W
E
L
L
E
R
-
I
N
-
T
C
H
E
N
T
E
R
U
-
-
-
-
-
-
-
-
-
-
-
-
4
5
5
3
3
5
9
-
-
-
-
2
3
-
5
-
2
5
9
3
+
=
63
6+3
=
9
=
9
=
9
-
-
4
23
5
12
12
23
18
-
-
-
-
20
3
-
5
-
20
5
18
21
+
=
171
1+7+1
=
9
=
9
=
9
-
18
D
W
E
L
L
E
R
-
I
N
-
T
C
H
E
N
T
E
R
U
-
-
-
-
-
-
-
-
-
-
-
-
4
23
5
12
12
23
18
-
9
14
-
20
3
8
5
14
20
5
18
21
+
=
198
1+9+8
=
18
1+8
9
=
9
-
-
4
5
5
3
3
5
9
-
9
5
-
2
3
8
5
5
2
5
9
3
+
=
90
9+0
=
9
=
9
=
9
-
18
D
W
E
L
L
E
R
-
I
N
-
T
C
H
E
N
T
E
R
U
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
ONE
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
2
-
-
-
-
-
2
occurs
x
2
=
4
=
4
-
-
-
-
-
3
3
-
-
-
-
-
-
-
3
-
-
-
-
-
-
3
-
-
3
occurs
x
4
=
12
1+2
3
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
-
5
5
-
-
5
-
-
-
5
-
-
-
-
5
5
-
5
-
-
-
-
5
occurs
x
7
=
35
3+5
8
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
--
-
-
-
--
9
-
9
-
-
-
-
-
--
-
-
--
9
-
-
-
9
occurs
x
3
=
27
2+7
9
14
18
D
W
E
L
L
E
R
-
I
N
-
T
C
H
E
N
T
E
R
U
-
-
31
-
-
18
-
90
-
36
1+4
1+8
-
-
-
-
-
-
9
-
9
-
-
-
-
-
-
-
-
-
9
-
-
-
3+1
-
-
1+8
-
9+0
-
3+6
5
9
D
W
E
L
L
E
R
-
I
N
-
T
C
H
E
N
T
E
R
U
-
-
4
-
-
9
-
9
-
9
-
-
4
5
5
3
3
5
9
-
9
5
-
2
3
8
5
5
2
5
9
3
-
-
-
-
-
-
-
-
-
-
5
9
D
W
E
L
L
E
R
-
I
N
-
T
C
H
E
N
T
E
R
U
-
-
4
-
-
9
-
9
-
9

 

 

18
D
W
E
L
L
E
R
-
I
N
-
T
C
H
E
N
T
E
R
U
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
5
-
-
-
8
-
5
-
-
-
-
+
=
27
2+7
=
9
=
9
=
9
-
-
-
-
-
-
-
-
-
9
14
-
-
-
8
-
14
-
-
-
-
+
=
45
4+5
=
9
=
9
=
9
18
D
W
E
L
L
E
R
-
I
N
-
T
C
H
E
N
T
E
R
U
-
-
-
-
-
-
-
-
-
-
-
4
5
5
3
3
5
9
-
-
-
-
2
3
-
5
-
2
5
9
3
+
=
63
6+3
=
9
=
9
=
9
-
4
23
5
12
12
23
18
-
-
-
-
20
3
-
5
-
20
5
18
21
+
=
171
1+7+1
=
9
=
9
=
9
18
D
W
E
L
L
E
R
-
I
N
-
T
C
H
E
N
T
E
R
U
-
-
-
-
-
-
-
-
-
-
-
4
23
5
12
12
23
18
-
9
14
-
20
3
8
5
14
20
5
18
21
+
=
198
1+9+8
=
18
1+8
9
=
9
-
4
5
5
3
3
5
9
-
9
5
-
2
3
8
5
5
2
5
9
3
+
=
90
9+0
=
9
=
9
=
9
18
D
W
E
L
L
E
R
-
I
N
-
T
C
H
E
N
T
E
R
U
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
2
-
-
-
-
-
2
occurs
x
2
=
4
=
4
-
-
-
-
3
3
-
-
-
-
-
-
-
3
-
-
-
-
-
-
3
-
-
3
occurs
x
4
=
12
1+2
3
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
-
-
5
5
-
-
5
-
-
-
5
-
-
-
-
5
5
-
5
-
-
-
-
5
occurs
x
7
=
35
3+5
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
--
-
-
-
--
9
-
9
-
-
-
-
-
--
-
-
--
9
-
-
-
9
occurs
x
3
=
27
2+7
9
18
D
W
E
L
L
E
R
-
I
N
-
T
C
H
E
N
T
E
R
U
-
-
31
-
-
18
-
90
-
36
1+8
-
-
-
-
-
-
9
-
9
-
-
-
-
-
-
-
-
-
9
-
-
-
3+1
-
-
1+8
-
9+0
-
3+6
9
D
W
E
L
L
E
R
-
I
N
-
T
C
H
E
N
T
E
R
U
-
-
4
-
-
9
-
9
-
9
-
4
5
5
3
3
5
9
-
9
5
-
2
3
8
5
5
2
5
9
3
-
-
-
-
-
-
-
-
-
-
9
D
W
E
L
L
E
R
-
I
N
-
T
C
H
E
N
T
E
R
U
-
-
4
-
-
9
-
9
-
9

 

 

THE

ACT OF A CAT

 

T
=
2
-
3
THE
33
15
6
S
=
1
-
5
SMILE
58
22
4
O
=
6
-
2
OF
21
12
3
T
=
2
-
3
THE
33
15
6
C
=
3
-
8
CHESHIRE
75
31
3
C
=
3
-
3
CAT`
24
6
6
-
-
17
-
24
First Total
244
109
28
-
-
1+7
-
2+4
Add to Reduce
2+4+4
1+0+9
2+8
-
-
8
-
6
Second Total
10
10
10
-
-
-
-
-
Reduce to Deduce
1+0
1+0
1+0
-
-
8
-
6
Essence of Number
1
1
1

 

 

A
=
1
-
4
ANY
40
13
4
S
=
1
-
4
SUFFICIENTLY
149
59
5
A
=
1
-
9
ADVANCED
54
27
9
T
=
2
-
2
TECHNOLOGY
124
52
7
I
=
9
-
5
IS
28
10
1
I
=
9
-
9
INDISTINGUISHABLE
182
83
2
F
=
6
-
2
FROM
52
25
7
M
=
4
-
2
MAGIC
33
24
6
-
-
33
-
61
First Total
662
293
41
-
-
3+3
-
6+1
Add to Reduce
6+6+2
2+9+3
4+1
-
-
6
-
7
Second Total
14
14
5
-
-
-
-
-
Reduce to Deduce
1+4
1+4
-
-
-
6
-
7
Essence of Number
5
5
5

 

 

IN SEARCH OF EXTRA TERRESTRIALS

Unsolved UFO sightings... strange secrets of the moon... new evidence that alien astronauts are exploring the earth

Alan Landsburg 1976

Page 79

" The words of J. B. S. Haldane came back to haunt me. He once wrote, "Now my suspicion is that the universe is not only queerer than we suppose, but queerer than we can suppose. I suspect that there are more things in heaven and earth than are dreamed of in any philosophy. That is the reason why I have no philosophy myself, and must be my excuse for dreaming."

 

 

REACH FOR TOMORROW

Arthur C. Clarke 1956

Introduction to 1989 Edition

"However I have made some interesting discoveries; for instance, on the very first page of the first story, I see the number 9000. Ive no idea why I selected it again for HALs serial number 20 years later. . . "

 I see the number 9000 Ive no idea why I selected it again for HALs serial number 20 years later. . . "

 

 

THE LOST WORLDS OF 2001

Arthur C. Clarke 1972

Page179

"A long time ago," said Kaminski, "I came across a remark that I've never forgotten-though I can't remember who made it. 'Any sufficiently advanced technology is indistinguishable from magic.' That's what we're up against here. Our lasers and mesotrons and nuclear reactors and neutrino telescopes would have seemed pure magic to the best scientists of the nineteenth century. But they could have understood how they worked-more or less-if we were around to explain the theory to them."

 Page 189

"The other is Clarke's Third* Law

"Any sufficiently advanced technology is indistinguishable from magic"

 

 

GODS OF THE DAWN

Peter Lemesurier

1997

"As Arthur C. Clarke's perceptive Third Law puts it:

"Any sufficiently advanced technology is indistinguishable from magic."

 

 

THE SECRET HISTORY

OF

ANCIENT EGYPT

Herbie Brennan

2000

"The British science fiction writer Arthur C. Clarke is said to have commented that

"any sufficiently high technology is indistinguishable from magic"

 

 

THE BIBLE CODE

Michael Drosnin 1997

Chapter Four

THE SEALED BOOK  

Page 70

"The astronomer Carl Sagan once noted that if there was other intelligent life in the universe some of it would have certainly evolved far earlier than we did, and had thousands, or hundreds of thousands, or millions, or hundreds of millions of years to develop the advanced technology that we are only now beginning to develop.

'After billions of years of biological evolution - on their planet and ours - an alien civilization cannot be in technological lockstep with us,' wrote Sagan.

'There 'have been humans for more than twenty thousand centuries, but we've had radio only for about one century,' wrote Sagan. 'If alien civilizations are behind us, they're likely to be too far behind us to have radio. And if they're ahead of us, they're likely to be far ahead of us. Think of the technical advances on our world over just the last few centuries. What is for us technologically difficult or impossible, what might seem to us like magic, might for them be trivially easy.'

The author of 2001, Arthur C. Clarke - who envisioned a mysterious black monolith that reappears at successive stages of human evolution, each time we are ready to be taken to a higher level - made a similar observation:

'Any sufficiently advanced technology is indistinguishable from magic.'

Page 163

pages 69-75 Chapter notes,
"The astronomer Carl Sagan suggested that an advanced alien technology 'might seem to us like magic' in Pale Blue Dot (Random House, 1994), p. 352.

The author of 2001, Arthur C. Clarke, made a similar observation: 'Any sufficiently advanced technology is indistinguishable from magic' (Profiles of the Future, Holt, Rinehart, and Winston, 1984).

Paul Davies' imagined 'alien artifact' is described in his book Are We Alone? (Basic Books, 1995), p. 42. Stanley Kubrick, in his famous movie version of Clarke's 2001, showed a mysterious black monolith that seemed to reappear at successive stages of human evolution, each time we were ready to be taken to a higher level. When I told him about the Bible code, Kubrick's immediate reaction was, 'It's like the monolith in 2001.' "

 

�

FIRST CONTACT

THE SEARCH FOR EXTRA TERRESTRIAL INTELLIGENCE

Edited By Ben Bova and Byron Preiss

1990

SEIZING THE MOMENT

A UNIQUE MOMENT IN HUMAN HISTORY

Michael Michaud 

ANTHROPOCENTRISM GOOD-BYE

Page311

"The most profound message from the aliens may never be spoken: We are not alone or unique. Contact would tell us that life and intelligence have evolved elsewhere in the Universe, and that they may be common by-products of cosmic evolution. Contact would tend to confirm the theory that life evolves chemically from inanimate mat- ter, through universal processes,implying that there are other alien civilizations in addition to the one we had detected. We might see ourselves as just one example of biocosmic processes, one facet of the Universe becoming aware of itself. We would undergo a revolution in the way that we conceive our own position in the Universe; any remaining pretense of centrality or a special role, any belief that we are a chosen species would be dashed for- ever, completing the process begun by Copernicus four centuries ago.

The revelation that we are not the most technologi-cally advanced intelligent species could lead to a humbling deflation of our sense of self-importance. We might reclassify ourselves to a lower level of ability and worth. This leveling of our pretensions, this anti-hubris, could be intensified if we were confronted with alien technology beyond our understanding.

 

(Arthur C. Clarke has observed that any sufficiently advanced technology would be indistinguishable from magic.)

"ANY SUFFICIENTLY ADVANCED TECHNOLOGY IS INDISTINGUISHABLE FROM MAGIC"

 

 

THE SUPERGODS

Maurice M Cotterell

1997

Page 118

"Sacrifice at first appears as penance, difficult and tortuous, attracting few followers. In the Hindu holy book, the Bhagava-Geeta, the teacher Lord Krishna supports this view saying:

Hear further the three kinds of pleasure. That which increases day after day and delivers one from misery, which at first seems like poison, but afterwards acts like nectar - that pleasure is pure, for it is born of wis-dom. That which is at first like nectar, because the senses revel in their objects, but in the end acts like poison - that pleasure arises from pas-sion. While the pleasure which from first to last merely drugs the senses, which springs from indolence, lethargy and folly - that pleasure flows from ignorance. (BG, 18:36-9)

"(BG, 18:36-9)"

 

 

HARMONIZED

Page number omitted

THE STUDENT'S ASSISTANT

 IN

ASTRONOMY AND ASTROLOGY

  : CONTAINING
 
 OBSERVATIONS ON THE REAL AND APPARENT MOTIONS OF THE
SUPERIOR PLANET8.-THE GEOCENTRIC LONGITUDE OF THE
       SUN AND SUPERIOR PLANETS,
              CALCULATED FOR 44 YEARS TO COME.
 Geocentric Longitude of the Planet Herschel for 100 years during the 18th Century. The Moon's Node on the first day of
         every month, from 1836 to 1880. Heliocentric
and Geocentric Longitude of all the
f
PLANETS' ASCENDING AND DESCENDING
NODES
LONGITUDE, LATITUDE, AND MAGNITUDE OF

ONE HUNDRED AND FORTY-FOUR

FIXED STARS, FOR PAST AND  FUTURE YEARS.
        Eclipses of the Sun visible in England.
 ALSO
           A DISCOURSE ON THE HARMONY OF
PHRENOLOGY, ASTROLOGY, AND PHYSIOGNOMY.
BY J.T. HACKET.
LONDON:
BRAY AND KING, 55, ST. MARTIN'S LANE,
         AND  E. GRATTAN, 51, PATERNOSTER ROW.
Milton Press J. Nichols, 9, Chandos Street. Strand.

PREFACE

"A work of this kind may not be so amusing to some individuals as a pleasing romance; yet it is hoped will prove to the Astronomical Stu-dent and learner, gratifying and instructive. At  the request of a select number of students, the present laborious calculations were made, in order to give others and themselves an opportu-nity of more perfectly understanding the appa-rent motions of the superior Planetary bodies herein mentioned, together with an illustration of the various phenomena the above planets present to us, the observers on this Earth, caused by the revolution of the planets and the earth, around the Sun, as the centre and great point of attraction tion to the Solar System. I have given a correct Table of the longitude and latitude of 144 fixed stars, calculated up to 1836,..."

"Table of the longitude and latitude of 144 fixed stars, calculated up to 1836,..."

Page 9 (number omitted)

INTRODUCTION TO ASTRONOMY.

"THIS Introduction is merely intended to con-vey a sufficient idea to those who are not already acquainted with the solar system, the propor-tional distances of the Planets' orbits from the Sun, and the Earth, together with the apparent motions of the superior planets, as viewed from this Earth, called their geocentric places or motions. The path of the Planets or circles which their orbits describe in the heavens, is called the Zodiac. Suppose it a belt 20° wide with the Ecliptic, orbit, or path of the Earth in the centre thereof; in as much as a planet's orbit differs from the exact plane of the Ecliptic, or orbit ,of the Earth, so much is the planet's latitude in degrees and minutes; the points where these imaginary circles intersect the Ecliptic, are cal!ed the nodes: The ascend-ing node is that point which the planet enters / Page 10 / for north latitude, the opposite is the descending node for south latitude. The Zodiac is divided into 12 Constellations, called signs, each sign divided into 30 degrees, each degree into minutes and seconds."

 

 

F
=
6
-
9
FRATERNAL
95
41
5
G
=
7
-
9
GREETINGS
104
50
5
A
=
1
-
3
AND
19
10
1
S
=
1
-
11
SALUTATIONS
151
34
7
B
-
15
Q
32
First Total
369
135
18
-
-
1+5
-
3+2
Add to Reduce
3+6+9
1+3+5
1+8
-
-
6
-
5
Second Total
18
9
9
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
6
-
5
Essence of Number
9
9
9

 

 

T
=
2
-
3
THE
33
15
6
G
=
7
-
5
GREAT
51
24
6
S
=
1
-
3
SEE
29
11
2
S
-
10
4
11
Add to Reduce
113
50
14
-
-
1+0
-``
1+1
Reduce to Deduce
1+1+3
5+0
1+4
S
-
1
-
2
Essence of Number
5
5
5

 

 

UNCONDITIONAL LIFE

MASTERING THE FORCES THAT SHAPE PERSONAL REALITY

Deepak Chopra 1991

A Mirage of Miracles

Page 89

"The Mask of Maya"

"...denoting the ability of gods to change form, to make worlds, to assume masks and disguises."

"Maya also means magic a show of illusions"

"Maya also denotes the delusion of thinking that you are seeing reality when in fact you are only seeing a layer of trick effects superimposed upon the real reality

True to its deceptive nature, Maya is full of paradoxes. First of all it is everywhere, even though it doesnt exist. It is / Page 90 / often compared with a desert mirage, yet unlike a mirage Maya does not merely float "out there" The Mysterious One is nowhere if not in each person. Finally Maya is not so omnipotent that we cannot control it - and that is the key point Maya is fearfull or diverting all powerful or completely impotent depending on your perspective."

"The fearfull illusion becomes a wonderful show if only you can manipulate it."

 

 

QUO VADIS

 

Quo vadis - Wikipedia, the free encyclopedia Quo vadis? is a Latin phrase meaning "Where are you going?" or "Whither goest thou?". The modern usage of the phrase refers to a legend in Christian ... en.wikipedia.org/wiki/Quo_vadis

Quo vadis? is a Latin phrase meaning "Where are you going?" or "Whither goest thou?". The modern usage of the phrase refers to a legend in Christian tradition, related in the apocryphal Acts of Peter (Vercelli Acts XXXV), in which Saint Peter meets Jesus as Peter is fleeing from likely crucifixion in Rome. Peter asks Jesus the question; Jesus' answer, "I am going to Rome to be crucified again" (Eo Romam iterum crucifigi), prompts Peter to gain the courage to continue his ministry and eventually become a martyr.

The phrase also occurs a few times in the Vulgate translation of the Bible, notably including the occurrence in John 13:36 in which Peter also asks the question of Jesus, after the latter announces he is going to where his followers cannot come.

 

 

W
=
5
-
7
WHITHER
91
46
1
G
=
7
-
5
GOEST
66
21
3
T
=
2
-
4
THOU
64
19
1
B
-
14
Q
16
First Total
221
86
5
-
-
1+4
-
1+6
Add to Reduce
2+2+1
8+6
-
-
-
5
-
7
Second Total
5
14
5
-
-
-
-
-
Reduce to Deduce
-
1+4
-
-
-
5
-
7
Essence of Number
5
5
5

 

 

Quo Vadis. I fled by night and in the grey of dawn met on the lonely way a man I knew but could not name. He said “Good morning”, I the same .. rtnl.org.uk/now_and_then/html/242.html

 

Quo Vadis
I fled by night and in the grey
of dawn met on the lonely way
a man I knew but could not name.
He said “Good morning”, I the same
and asked if he was going far.
He said “As far as Golgotha.”
And then I knew and the cock crew.

 

Quo vadis is a Latin phrase meaning "Where are you going?"

It is used as a proverbial phrase from the Bible (John 13:36, 16:5). ... en.wikipedia.org/wiki/Quo_Vadis -

 

 

HOLY BIBLE

Scofield References

C 1 V 16

THE ACTS OF THE APOSTLES

Page 1148 (Part quoted)

"MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED

WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"

 

 

T
=
2
-
3
THE
33
15
6
S
=
1
-
4
STAR
58
13
4
O
=
6
-
2
OF
21
12
3
D
=
4
-
5
DAVID
40
22
4
B
-
13
Q
14
Add to Reduce
152
62
17
-
-
1+3
-
1+4
Reduce to Deduce
1+5+2
6+2
1+7
-
-
4
-
5
Essence of Number
8
8
8

 

 

T
=
2
-
3
THE
33
15
6
S
=
1
-
4
SONG
55
10
1
O
=
6
-
2
OF
21
12
3
D
=
4
-
5
DAVID
40
22
4
B
-
13
Q
14
First Total
149
59
14
-
-
1+3
-
1+4
Add to Reduce
1+4+9
5+9
1+4
-
-
4
-
5
Second Total
14
14
5
-
-
-
-
-
Reduce to Deduce
1+4
1+4
-
-
-
4
-
5
Essence of Number
5
5
5

 

 

1
I
9
9
9
4
THAT
49
13
4
2
AM
14
5
5
11
TERRESTRIAL
145
55
1
16
EXTRATERRESTRIAL
213
78
6
3
AND
19
10
1
9
CELESTIAL
86
32
5
2
AM
14
5
5
1
I
9
9
9
49
First Total
558
216
45
4+9
Add to Reduce
5+5+8
2+1+6
4+5
13
Second Total
18
9
9
1+3
Reduce to Deduce
1+8
-
-
4
Essence of Number
9
9
9

 

 

D
=
4
-
5
DEATH
38
20
2
I
=
9
-
2
IS
28
10
1
A
=
1
-
1
A
1
1
1
S
=
1
-
5
STATE
65
112
8
O
=
6
-
2
OF
21
12
3
M
=
4
-
4
MIND
40
22
4
-
-
25
Q
19
First Total
193
76
13
-
-
2+5
-
1+9
Add to Reduce
1+9+3
7+6
1+3
-
-
7
-
10
Second Total
13
13
4
-
-
-
-
1+0
Reduce to Deduce
1+3
1+3
-
-
-
7
-
1
Essence of Number
4
4
4

 

 

-
12
I
S
I
S
-
I
B
I
S
-
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
-
9
1
9
1
-
9
-
9
1
-
9
-
9
1
+
=
58
5+8
=
13
1+3
4
=
4
-`
-
9
19
9
19
-
9
-
9
19
-
9
-
9
19
+
=
130
1+3+0
=
4
=
4
=
4
-
12
I
S
I
S
-
I
B
I
S
-
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
9
-
-
+
=
11
1+1
=
2
=
2
=
2
-
-
-
-
-
-
-
-
2
-
-
-
-
18
-
-
+
=
20
2+0
=
2
=
2
=
2
-
12
I
S
I
S
-
I
B
I
S
-
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
-
9
19
9
19
-
9
2
9
19
-
9
18
9
19
+
=
150
1+5+0
=
6
1+0
6
=
6
-
-
9
1
9
1
-
9
2
9
1
-
9
9
9
1
+
=
69
6+9
=
15
1+5
6
=
6
-
12
I
S
I
S
-
I
B
I
S
-
I
R
I
S
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
-
-
1
-
-
-
-
1
-
-
1
occurs
x
4
=
4
=
4
-
-
-
--
-
--
-
-
2
-
--
-
-
--
-
--
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
--
-
--
-
-
-
-
--
-
-
--
-
--
-
-
4
FOUR
4
-
-
-
-
-
5
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
-
-
6
-
-
--
-
--
-
-
-
-
--
-
-
--
-
--
-
-
6
SIX
6
-
-
-
-
-
7
-
-
--
-
--
-
-
-
-
--
-
-
--
-
--
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
--
-
--
-
-
-
-
--
-
-
-
-
--
-
-
8
EIGHT
8
-
-
-
-
-
-
-
9
-
9
-
-
9
-
9
-
-
9
9
9
-
-
-
9
occurs
x
7
=
63
6+3
9
33
12
I
S
I
S
-
I
B
I
S
-
I
R
I
S
-
-
12
-
-
12
-
69
-
15
3+3
1+2
9
-
9
-
-
9
-
9
-
-
9
9
9
-
-
-
1+2
-
-
1+2
-
6+9
-
1+5
6
3
I
S
I
S
-
I
B
I
S
-
I
R
I
S
-
-
3
-
-
3
-
15
-
6
-
-
9
1
9
1
-
9
2
9
1
-
9
9
9
1
-
-
-
-
-
-
-
1+5
-
-
6
3
I
S
I
S
-
I
B
I
S
-
I
R
I
S
-
-
3
-
-
3
-
6
-
6

 

 

12
I
S
I
S
-
I
B
I
S
-
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
9
1
9
1
-
9
-
9
1
-
9
-
9
1
+
=
58
5+8
=
13
1+3
4
=
4
-
9
19
9
19
-
9
-
9
19
-
9
-
9
19
+
=
130
1+3+0
=
4
=
4
=
4
12
I
S
I
S
-
I
B
I
S
-
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
9
-
-
+
=
11
1+1
=
2
=
2
=
2
-
-
-
-
-
-
-
2
-
-
-
-
18
-
-
+
=
20
2+0
=
2
=
2
=
2
12
I
S
I
S
-
I
B
I
S
-
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
9
19
9
19
-
9
2
9
19
-
9
18
9
19
+
=
150
1+5+0
=
6
1+0
6
=
6
-
9
1
9
1
-
9
2
9
1
-
9
9
9
1
+
=
69
6+9
=
15
1+5
6
=
6
12
I
S
I
S
-
I
B
I
S
-
I
R
I
S
-
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
-
-
1
-
-
-
-
1
-
-
1
occurs
x
4
=
4
=
4
-
-
--
-
--
-
-
2
-
--
-
-
--
-
--
-
-
2
occurs
x
1
=
2
=
2
-
9
-
9
-
-
9
-
9
-
-
9
9
9
-
-
-
9
occurs
x
7
=
63
6+3
9
12
I
S
I
S
-
I
B
I
S
-
I
R
I
S
-
-
12
-
-
12
-
69
-
15
1+2
9
-
9
-
-
9
-
9
-
-
9
9
9
-
-
-
1+2
-
-
1+2
-
6+9
-
1+5
3
I
S
I
S
-
I
B
I
S
-
I
R
I
S
-
-
3
-
-
3
-
15
-
6
-
9
1
9
1
-
9
2
9
1
-
9
9
9
1
-
-
-
-
-
-
-
1+5
-
-
3
I
S
I
S
-
I
B
I
S
-
I
R
I
S
-
-
3
-
-
3
-
6
-
6

 

 

12
I
S
I
S
I
B
I
S
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
9
1
9
1
9
-
9
1
9
-
9
1
+
=
58
5+8
=
13
1+3
4
=
4
-
9
19
9
19
9
-
9
19
9
-
9
19
+
=
130
1+3+0
=
4
=
4
=
4
12
I
S
I
S
I
B
I
S
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
2
-
-
-
9
-
-
+
=
11
1+1
=
2
=
2
=
2
-
-
-
-
-
-
2
-
-
-
18
-
-
+
=
20
2+0
=
2
=
2
=
2
12
I
S
I
S
I
B
I
S
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
9
19
9
19
9
2
9
19
9
18
9
19
+
=
150
1+5+0
=
6
1+0
6
=
6
-
9
1
9
1
9
2
9
1
9
9
9
1
+
=
69
6+9
=
15
1+5
6
=
6
12
I
S
I
S
I
B
I
S
I
R
I
S
-
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
-
1
-
-
-
1
-
-
1
occurs
x
4
=
4
=
4
-
-
--
-
--
-
2
-
--
-
--
-
--
-
-
2
occurs
x
1
=
2
=
2
-
9
-
9
-
9
-
9
-
9
9
9
-
-
-
9
occurs
x
7
=
63
6+3
9
12
I
S
I
S
I
B
I
S
I
R
I
S
-
-
12
-
-
12
-
69
-
15
1+2
9
-
9
-
9
-
9
-
9
9
9
-
-
-
1+2
-
-
1+2
-
6+9
-
1+5
3
I
S
I
S
I
B
I
S
I
R
I
S
-
-
3
-
-
3
-
15
-
6
-
9
1
9
1
9
2
9
1
9
9
9
1
-
-
-
-
-
-
-
1+5
-
-
3
I
S
I
S
I
B
I
S
I
R
I
S
-
-
3
-
-
3
-
6
-
6

 

 

A
=
1
-
3
AND
19
10
1
T
=
2
-
3
THE
33
15
6
G
=
7
-
3
GOD
26
17
8
O
=
6
-
6
OSIRIS
89
35
8
I
=
9
-
2
IS
28
10
1
T
=
2
-
3
THE
33
15
6
H
=
8
-
4
HOLY
60
24
6
P
=
7
-
5
PILOT
72
27
9
O
=
6
-
2
OF
21
12
3
T
=
2
-
4
TIME
47
20
2
-
-
50
Q
35
First Total
428
185
50
-
-
5+0
-
3+5
Add to Reduce
4+2+8
1+8+5
5+0
-
-
5
-
8
Second Total
14
14
5
-
-
-
-
-
Reduce to Deduce
1+4
1+4
-
-
-
5
-
8
Essence of Number
5
5
5

 

 

I
=
9
-
2
IS
28
10
1
O
=
6
-
6
OSIRIS
89
35
8
G
=
7
-
4
GODS
45
18
9
P
=
7
-
5
PILOT
72
27
9
O
=
6
-
2
OF
21
12
3
T
=
2
-
4
TIME
47
20
2
-
-
37
Q
23
First Total
302
122
32
-
-
3+7
-
2+3
Add to Reduce
3+0+2
1+2+2
3+2
-
-
10
-
5
Second Total
5
5
5
-
-
1+2
-
-
Reduce to Deduce
-
-
-
-
-
5
-
5
Essence of Number
5
5
5

 

 

O
=
6
-
6
OSIRIS
89
35
8
I
=
9
-
2
IS
28
10
1
G
=
7
-
4
GODS
45
18
9
P
=
7
-
5
PILOT
72
27
9
O
=
6
-
2
OF
21
12
3
T
=
2
-
4
TIME
47
20
2
-
-
37
Q
23
First Total
302
122
32
-
-
3+7
-
2+3
Add to Reduce
3+0+2
1+2+2
3+2
-
-
10
-
5
Second Total
5
5
5
-
-
1+2
-
-
Reduce to Deduce
-
-
-
-
-
5
-
5
Essence of Number
5
5
5

 

 

O
=
6
-
6
OSIRIS
89
35
8
I
=
9
-
4
ISIS
56
20
2
S
=
1
-
3
SET
44
8
8
-
-
16
Q
13
First Total
189
63
18
-
-
1+6
-
1+3
Add to Reduce
1+8+9
6+3
1+8
-
-
7
-
4
Second Total
18
9
9
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
7
-
4
Essence of Number
9
9
9

 

 

-
6
O
S
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
-
6
1
9
-
9
1
+
=
26
2+6
=
8
=
8
=
8
-
-
15
19
9
-
9
19
+
=
71
7+1
=
8
=
8
=
8
-
6
O
S
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
9
-
-
+
=
9
-
=
9
=
9
=
9
-
`-
-
-
-
18
-
-
+
=
18
1+8
=
9
=
9
=
9
-
6
O
S
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
-
15
19
9
18
9
19
+
=
89
8+9
=
17
1+7
8
=
8
-
-
6
1
9
9
9
1
+
=
35
3+5
=
8
=
8
=
8
-
6
O
S
I
R
I
S
-T
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
1
occurs
x
2
=
2
=
2
2
-`-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-`-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-`-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
5
-`-
-
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-`-
-
-
-
-
-
-
-
-
7
SEVEN
2
-
-
-
-
-
8
-`-
-
-
-
-
-
-
-
-
8
EIGHT
2
-
-
-
-
-
-
-
-
-
9
9
9
-
-
-
9
occurs
x
3
=
27
2+7
9
29
6
O
S
I
R
I
S
-
-
16
-
1
6
-
35
-
17
2+9
-
-
-
9
9
9
-
-
-
1+6
-
-
-
-
3+5
-
1+7
11
6
O
S
I
R
I
S
-
-
7
-
1
6
-
8
-
8
1+1
-
6
1
9
9
9
1
-T
-
-
-
-
-
-
-
-
-
2
6
O
S
I
R
I
S
-
-
7
-
1
6
-
8
-
8

 

 

6
O
S
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
6
1
9
-
9
1
+
=
26
2+6
=
8
=
8
=
8
-
15
19
9
-
9
19
+
=
71
7+1
=
8
=
8
=
8
6
O
S
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
9
-
-
+
=
9
-
=
9
=
9
=
9
`-
-
-
-
18
-
-
+
=
18
1+8
=
9
=
9
=
9
6
O
S
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
15
19
9
18
9
19
+
=
89
8+9
=
17
1+7
8
=
8
-
6
1
9
9
9
1
+
=
35
3+5
=
8
=
8
=
8
6
O
S
I
R
I
S
-T
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
1
occurs
x
2
=
2
=
2
-
6
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
9
9
9
-
-
-
9
occurs
x
3
=
27
2+7
9
6
O
S
I
R
I
S
-
-
16
-
1
6
-
35
-
17
-
-
-
9
9
9
-
-
-
1+6
-
-
-
-
3+5
-
1+7
6
O
S
I
R
I
S
-
-
7
-
1
6
-
8
-
8
-
6
1
9
9
9
1
-T
-
-
-
-
-
-
-
-
-
6
O
S
I
R
I
S
-
-
7
-
1
6
-
8
-
8

 

 

-
4
I
S
I
S
-
-
-
-
-
--
-
-
-
-
-
-
9
1
9
1
+
=
20
2+0
=
2
=
2
=
2
`-
`-
9
19
9
19
+
=
56
5+6
=
11
1+1
2
=
2
-
4
I
S
I
S
-
-
-
-
-
--
-
-
-
-
`-
`-
9
19
9
19
+
=
56
5+6
=
11
1+1
2
=
2
-
-
9
1
9
1
+
=
20
2+0
=
2
=
2
=
2
-
4
I
S
I
S
-T
-
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
1
occurs
x
2
=
2
=
2
2
-`-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-`-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-`-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
5
-`-
-
-
-
-
-
-
5
FIVE
5
-
-
-
-
-
6
-`-
-
-
-
-
-
-
6
SIX
6
-
-
-
-
-
7
-`-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-`-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
9
-
9
-
-
-
9
occurs
x
2
=
18
1+8
9
35
4
I
S
I
S
-
-
10
-
1
4
-
20
-
11
3+5
-
9
-
9
-
-
-
1+0
-
-
-
-
2+0
-
1+1
8
4
I
S
I
S
-
-
1
-
1
4
-
2
-
2
-
-
9
1
9
1
-T
-
-
-
-
-
-
-
-
-
8
4
I
S
I
S
-
-
1
-
1
4
-
2
-
2

 

 

4
I
S
I
S
-
-
-
-
-
--
-
-
-
-
-
9
1
9
1
+
=
20
2+0
=
2
=
2
=
2
`-
9
19
9
19
+
=
56
5+6
=
11
1+1
2
=
2
4
I
S
I
S
-
-
-
-
-
--
-
-
-
-
`-
9
19
9
19
+
=
56
5+6
=
11
1+1
2
=
2
-
9
1
9
1
+
=
20
2+0
=
2
=
2
=
2
4
I
S
I
S
-T
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
1
occurs
x
2
=
2
=
2
-
9
-
9
-
-
-
9
occurs
x
2
=
18
1+8
9
4
I
S
I
S
-
-
10
-
1
4
-
20
-
11
-
9
-
9
-
-
-
1+0
-
-
-
-
2+0
-
1+1
4
I
S
I
S
-
-
1
-
1
4
-
2
-
2
-
9
1
9
1
-T
-
-
-
-
-
-
-
-
-
4
I
S
I
S
-
-
1
-
1
4
-
2
-
2

 

 

-
10
I
S
I
S
-
O
S
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
-
9
1
9
1
-
6
1
9
-
9
1
+
=
46
4+6
=
10
1+0
1
=
1
-
`-
9
19
9
19
-
15
19
9
-
9
19
+
=
118
1+1+8
=
10
1+0
1
=
1
-
10
I
S
I
S
-
O
S
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
+
=
9
-
=
9
=
9
=
9
-
`-
-
-
-
-
-
-
-
-
18
-
-
+
=
18
1+8
=
9
=
9
=
9
-
10
I
S
I
S
-
O
S
I
R
I
S
-
-
-
-
-
-
-
-
-
-
-
`-
9
19
9
19
-
15
19
9
18
9
19
+
=
145
1+4+5
=
10
1+0
1
=
1
-
-
9
1
9
1
-
6
1
9
9
9
1
+
=
55
5+5
=
10
1+0
1
=
1
-
10
I
S
I
S
-
O
S
I
R
I
S
-
-
-
-
-
-
-
-
-
-
---
-
-
1
-
1
-
-
1
-
-
-
1
-
-
1
occurs
x
4
=
4
=
4
2
-
-
-
-
-
-
-
3
-
3
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-
-
-
-
-
-
-
3
-
3
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
--
-
-
-
4
FOUR
4
-
-
-
-
-
5
-
-
-
-
-
-
-
3
-
3
-
-
-
-
5
FIVE
5
-
-
-
-
-
-
-
-
-
-
-
-
6
--
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
7
-
-
7
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
9
-
9
-
-
-
-
9
9
9
--
-
-
9
occurs
x
5
=
45
4+5
9
29
10
I
S
I
S
-
O
S
I
R
I
S
-
-
16
-
-
10
-
55
-
19
2+9
-
9
-
9
-
-
-
-
9
9
9
-
-
-
1+6
-
-
1+0
-
5+5
-
1+9
11
10
I
S
I
S
-
O
S
I
R
I
S
-
-
7
-
-
1
-
10
-
10
1+1
-
9
1
9
1
-
6
1
9
9
9
1
-
-
-
-
-
-
-
1+0
-
1+0
2
1
I
S
I
S
-
O
S
I
R
I
S
-
-
7
-
-
1
-
1
-
1

 

 

10
I
S
I
S
-
O
S
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
9
1
9
1
-
6
1
9
-
9
1
+
=
46
4+6
=
10
1+0
1
=
1
`-
9
19
9
19
-
15
19
9
-
9
19
+
=
118
1+1+8
=
10
1+0
1
=
1
10
I
S
I
S
-
O
S
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
+
=
9
-
=
9
=
9
=
9
`-
-
-
-
-
-
-
-
-
18
-
-
+
=
18
1+8
=
9
=
9
=
9
10
I
S
I
S
-
O
S
I
R
I
S
-
-
-
-
-
-
-
-
-
-
`-
9
19
9
19
-
15
19
9
18
9
19
+
=
145
1+4+5
=
10
1+0
1
=
1
-
9
1
9
1
-
6
1
9
9
9
1
+
=
55
5+5
=
10
1+0
1
=
1
10
I
S
I
S
-
O
S
I
R
I
S
-
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
1
-
-
-
1
-
-
1
occurs
x
4
=
4
=
4
-
-
-
-
-
-
6
--
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
9
-
9
-
-
-
-
9
9
9
--
-
-
9
occurs
x
5
=
45
4+5
9
10
I
S
I
S
-
O
S
I
R
I
S
-
-
16
-
-
10
-
55
-
19
-
9
-
9
-
-
-
-
9
9
9
-
-
-
1+6
-
-
1+0
-
5+5
-
1+9
10
I
S
I
S
-
O
S
I
R
I
S
-
-
7
-
-
1
-
10
-
10
-
9
1
9
1
-
6
1
9
9
9
1
-
-
-
-
-
-
-
1+0
-
1+0
1
I
S
I
S
-
O
S
I
R
I
S
-
-
7
-
-
1
-
1
-
1

 

 

10
I
S
I
S
O
S
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
9
1
9
1
6
1
9
-
9
1
+
=
46
4+6
=
10
1+0
1
=
1
`-
9
19
9
19
15
19
9
-
9
19
+
=
118
1+1+8
=
10
1+0
1
=
1
10
I
S
I
S
O
S
I
R
I
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
+
=
9
-
=
9
=
9
=
9
`-
-
-
-
-
-
-
-
18
-
-
+
=
18
1+8
=
9
=
9
=
9
10
I
S
I
S
O
S
I
R
I
S
-
-
-
-
-
-
-
-
-
-
`-
9
19
9
19
15
19
9
18
9
19
+
=
145
1+4+5
=
10
1+0
1
=
1
-
9
1
9
1
6
1
9
9
9
1
+
=
55
5+5
=
10
1+0
1
=
1
10
I
S
I
S
O
S
I
R
I
S
-
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
1
-
-
-
1
-
-
1
occurs
x
4
=
4
=
4
-
-
-
-
-
6
--
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
9
-
9
-
-
-
9
9
9
--
-
-
9
occurs
x
5
=
45
4+5
9
10
I
S
I
S
O
S
I
R
I
S
-
-
16
-
-
10
-
55
-
19
-
9
-
9
-
-
-
9
9
9
-
-
-
1+6
-
-
1+0
-
5+5
-
1+9
10
I
S
I
S
O
S
I
R
I
S
-
-
7
-
-
1
-
10
-
10
-
9
1
9
1
6
1
9
9
9
1
-
-
-
-
-
-
-
1+0
-
1+0
1
I
S
I
S
O
S
I
R
I
S
-
-
7
-
-
1
-
1
-
1

 

 

10
ISIS OSIRIS
-
-
-
1
I
9
9
9
1
S
19
10
1
1
I
9
9
9
3
S+O+S
53
26
8
1
I
9
9
9
1
R
18
9
9
1
I
9
9
9
1
S
19
10
1
10
OSIRIS ISIS
-
-
-

 

 

10
ISIS OSIRIS
-
-
-
-
I
9
9
9
R
S
19
10
1
-
I
9
9
9
-
S
19
10
1
-
O
15
6
6
-
S
19
10
1
1
I
9
9
9
1
R
18
9
9
1
I
9
9
9
-
S
19
10
1
10
OSIRIS ISIS
-
-
-

 

 

-8
ISIS OSIRIS
-
-
-
1
I
9
9
9
1
S
19
10
1
1
I
9
9
9
7
SOSIRIS
108
36
9
10
ISIS OSIRIS
-
-
-

 

 

-8
ISIS OSIRIS
-
-
-
3
I+S+I
37
28
1
7
SOSIRIS
108
36
9
10
ISIS OSIRIS
-
-
-

 

S

Y+M+B+O+L+I+S+M

 

-8
ISIS OSIRIS
-
-
-
3
I+S+I
37
28
1
7
S+O+S+I+R+I+S
108
36
9
10
ISIS OSIRIS
145
55
10
1+0
-`
1+4+5
5+5
1+0
1
ISIS OSIRIS
10
10
1
-
-`
1+0
1+0
-
1
ISIS OSIRIS
1
1
1

 

 

-8
IRIS OSIRIS
-
-
-
3
I+R+I
36
18
9
7
S+O+S+I+R+I+S
108
36
9
10
IRIS OSIRIS
144
63
18
1+0
-`
1+4+4
6+3
1+8
1
IRIS OSIRIS
9
9
9
-
-`
1+0
1+0
-
1
IRIS OSIRIS
1
1
9

 

 

-8
IRIS OSIRIS
-
-
-
3
I+R+I
36
18
9
7
S+O+S+I+R+I+S
108
36
9
10
IRIS OSIRIS
144
63
18
1+0
-`
1+4+4
6+3
1+8
1
IRIS OSIRIS
9
9
9
-
-`
1+0
1+0
-
1
IRIS OSIRIS
1
1
9

 

 

-
10
I
R
I
S
-
O
S
I
R
I
S
-
-
-
-
-
-
-
-
-
-
-
-
9
-
9
1
-
6
1
9
-
9
1
+
=
45
4+5
=
9
=
9
=
9
-
`-
9
-
9
19
-
15
19
9
-
9
19
+
=
108
1+0+8
=
9
=
9
=
9
-
10
I
R
I
S
-
O
S
I
R
I
S
-
-
-
3
-
3
-
-
-
-
-
-
-
9
-
-
-
-
-
-
9
-
-
+
=
18
1+8
=
9
=
9
=
9
-
`-
-
18
-
-
-
-
-
-
18
-
-
+
=
36
3+6
=
9
=
9
=
9
-
10
I
R
I
S
-
O
S
I
R
I
S
-
-
-
3
-
3
-
-
-
-
-
`-
9
18
9
19
-
15
19
9
18
9
19
+
=
144
1+4+4
=
9
=
9
=
9
-
-
9
9
9
1
-
6
1
9
9
9
1
+
=
63
6+3
=
9
=
9
=
9
-
10
I
R
I
S
-
O
S
I
R
I
S
T
-
-
-
-
-
-
-
-
-
---
-
-
-
-
1
-
-
1
-
-
-
1
-
-
1
occurs
x
3
=
3
=
3
2
-
-
-
-
-
-
-
3
-
3
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-
-
-
-
-
-
-
3
-
3
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
--
-
-
-
4
FOUR
4
-
-
-
-
-
5
-
-
-
-
-
-
-
3
-
3
-
-
-
-
5
FIVE
5
-
-
-
-
-
-
-
-
-
-
-
-
6
--
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-
-
-
7
-
-
7
-
-
-
-
-
-
-
7
SEVEN
2
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
2
-
-
-
-
-
-
-
9
9
9
-
-
-
-
9
9
9
--
-
-
9
occurs
x
6
=
54
5+4
9
29
10
I
R
I
S
-
O
S
I
R
I
S
-
-
16
-
-
10
-
63
-
18
2+9
1+0
9
9
9
-
-
-
-
9
9
9
-
-
-
1+6
-
-
1+0
-
6+3
-
1+8
11
1
I
R
I
S
-
O
S
I
R
I
S
-
-
7
-
-
1
-
9
-
9
1+1
-
9
9
9
1
-
6
1
9
9
9
1
T
-
-
-
-
-
-
-
-
-
2
10
I
R
I
S
-
O
S
I
R
I
S
-
-
7
-
-
1
-
9
-
9

 

 

-
10
I
R
I
S
-
O
S
I
R
I
S
-
-
-
-
-
-
-
-
-
-
-
-
9
-
9
1
-
6
1
9
-
9
1
+
=
45
4+5
=
9
=
9
=
9
-
`-
9
-
9
19
-
15
19
9
-
9
19
+
=
108
1+0+8
=
9
=
9
=
9
-
10
I
R
I
S
-
O
S
I
R
I
S
-
-
-
3
-
3
-
-
-
-
-
-
-
9
-
-
-
-
-
-
9
-
-
+
=
18
1+8
=
9
=
9
=
9
-
`-
-
18
-
-
-
-
-
-
18
-
-
+
=
36
3+6
=
9
=
9
=
9
-
10
I
R
I
S
-
O
S
I
R
I
S
-
-
-
3
-
3
-
-
-
-
-
`-
9
18
9
19
-
15
19
9
18
9
19
+
=
144
1+4+4
=
9
=
9
=
9
-
-
9
9
9
1
-
6
1
9
9
9
1
+
=
63
6+3
=
9
=
9
=
9
-
10
I
R
I
S
-
O
S
I
R
I
S
T
-
-
-
-
-
-
-
-
-
---
-
-
-
-
1
-
-
1
-
-
-
1
-
-
1
occurs
x
3
=
3
=
3
-
-
-
-
-
-
-
6
--
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
9
9
9
-
-
-
-
9
9
9
--
-
-
9
occurs
x
6
=
54
5+4
9
29
10
I
R
I
S
-
O
S
I
R
I
S
-
-
16
-
-
10
-
63
-
18
2+9
1+0
9
9
9
-
-
-
-
9
9
9
-
-
-
1+6
-
-
1+0
-
6+3
-
1+8
11
1
I
R
I
S
-
O
S
I
R
I
S
-
-
7
-
-
1
-
9
-
9
1+1
-
9
9
9
1
-
6
1
9
9
9
1
T
-
-
-
-
-
-
-
-
-
2
10
I
R
I
S
-
O
S
I
R
I
S
-
-
7
-
-
1
-
9
-
9

 

I

SAY

THAT I ME MIND OF MINE IS THE I ME MIND OF MIN

THAT

MIND OF MIN 495 GODS 495 MIN OF MIND

 

 

O
=
6
-
6
OSIRIS
89
35
8
I
=
9
-
4
ISIS
56
20
2
O
=
6
-
5
ORION
71
35
8
S
-
21
4
15
Add to Reduce
216
90
18
-
-
2+1
-``
1+5
Reduce to Deduce
2+1+6
9+0
1+8
S
-
3
4
6
Essence of Number
9
9
9

 

 

-
15
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
--
-
-
-
-
-
-
6
1
9
-
9
1
-
9
1
9
1
-
6
-
9
6
5
+
=
72
7+2
=
9
=
9
=
9
-
`-
15
19
9
-
9
19
-
9
19
9
19
-
15
-
9
15
14
+
=
180
1+8+0
=
9
=
9
=
9
-
15
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
9
-
-
-
+
=
18
1+8
=
9
=
9
=
9
-
`-
-
-
-
18
-
-
-
-
-
-
-
-
-
18
-
-
-
+
=
36
3+6
=
9
=
9
=
9
-
15
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
`-
15
19
9
18
9
19
-
9
19
9
19
-
15
18
9
15
14
+
=
216
2+1+6
=
9
=
9
=
9
-
-
6
1
9
9
9
1
-
9
1
9
1
-
6
9
9
6
5
+
=
90
9+0
=
9
=
9
=
9
-
15
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
---
-
-
1
-
-
-
1
-
-
1
-
1
-
-
3
-
-
-
-
-
1
occurs
x
4
=
4
=
4
2
-
-
3
-
3
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-
-
3
-
3
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
--
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
3
-
3
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
-
-
6
--
-
-
-
-
-
-
-
-
-
-
6
-
-
6
-
-
-
6
occurs
x
3
=
18
1+8
9
7
-
7
-
-
-
-
-
-
-
-
7
-
-
7
-
-
7
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
-
9
9
9
--
-
9
-
9
-
-
-
9
9
-
-
-
-
9
occurs
x
7
=
63
6+3
9
24
15
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
21
-
-
15
-
90
-
27
2+4
1+5
-
-
9
9
9
-
-
9
-
9
-
-
-
9
9
-
-
-
-
2+1
-
-
1+5
-
9+0
-
2+7
6
6
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
3
-
-
6
-
9
-
9
-
-
6
1
9
9
9
1
-
9
1
9
1
-
6
9
9
6
5
-
-
-
-
-
-
-
-
-
-
6
6
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
3
-
-
6
-
9
-
9

 

 

15
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
--
-
-
-
-
-
6
1
9
-
9
1
-
9
1
9
1
-
6
-
9
6
5
+
=
72
7+2
=
9
=
9
=
9
`-
15
19
9
-
9
19
-
9
19
9
19
-
15
-
9
15
14
+
=
180
1+8+0
=
9
=
9
=
9
15
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
--
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
9
-
-
-
+
=
18
1+8
=
9
=
9
=
9
`-
-
-
-
18
-
-
-
-
-
-
-
-
-
18
-
-
-
+
=
36
3+6
=
9
=
9
=
9
15
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
`-
15
19
9
18
9
19
-
9
19
9
19
-
15
18
9
15
14
+
=
216
2+1+6
=
9
=
9
=
9
-
6
1
9
9
9
1
-
9
1
9
1
-
6
9
9
6
5
+
=
90
9+0
=
9
=
9
=
9
15
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
1
-
1
-
-
3
-
-
-
-
-
1
occurs
x
4
=
4
=
4
-
-
3
-
3
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
-
6
--
-
-
-
-
-
-
-
-
-
-
6
-
-
6
-
-
-
6
occurs
x
3
=
18
1+8
9
-
-
-
9
9
9
--
-
9
-
9
-
-
-
9
9
-
-
-
-
9
occurs
x
7
=
63
6+3
9
15
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
21
-
-
15
-
90
-
27
1+5
-
-
9
9
9
-
-
9
-
9
-
-
-
9
9
-
-
-
-
2+1
-
-
1+5
-
9+0
-
2+7
6
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
3
-
-
6
-
9
-
9
-
6
1
9
9
9
1
-
9
1
9
1
-
6
9
9
6
5
-
-
-
-
-
-
-
-
-
-
6
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
3
-
-
6
-
9
-
9

 

 

-8
OSIRIS
-
-
-
7
SO
108
36
9
3
IRIS
36
18
9
10
SOIRIS
144
63
18
1+0
-`
1+4+4
6+3
1+8
1
OSIRIS
9
9
9

 

 

O
=
6
-
5
ORION
71
35
8
S
=
1
-
6
SIRIUS
95
32
5
-
-
7
Q
11
First Total
166
67
13
-
-
-
-
1+1
Add to Reduce
1+6+6
6+7
1+3
-
-
7
-
2
Second Total
13
13
4
-
-
-
-
-
Reduce to Deduce
1+3
1+3
-
-
-
7
-
2
Essence of Number
4
4
4

 

 

O
=
6
-
5
ORION
71
35
8
I
=
9
-
4
ISIS
56
20
2
O
=
6
-
6
OSIRIS
89
35
8
-
-
21
Q
15
Add to Reduce
216
90
18
-
-
2+1
-
1+5
Reduce to Deduce
2+1+6
9+0
1+8
-
-
3
-
6
Essence of Number
9
9
9

 

 

S
=
1
-
6
SIRIUS
95
32
5
O
=
6
-
6
OSIRIS
89
35
8
I
=
9
-
4
ISIS
56
20
2
O
=
6
-
5
ORION
71
35
8
S
-
22
4
21
Add to Reduce
302
113
23
-
-
2+2
-``
2+1
Reduce to Deduce
3+0+2
1+1+3
2+3
S
-
4
4
3
Essence of Number
5
5
5

 

 

-
21
S
I
R
I
U
S
-
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
1
9
-
9
-
1
-
6
1
9
-
9
1
-
9
1
9
1
-
6
-
9
6
5
+
=
92
9+2
=
11
1+1
2
=
2
-
-
19
9
-
9
-
19
-
15
19
9
-
9
19
-
9
19
9
19
-
15
-
9
15
14
+
=
227
2+2+7
=
11
1+1
2
=
2
-
21
S
I
R
I
U
S
-
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
3
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
9
-
-
-
+
=
30
3+0
=
3
=
3
=
3
-
-
-
-
18
-
21
-
-
-
-
-
18
-
-
-
-
-
-
-
-
-
18
-
-
-
+
=
75
7+5
=
12
=
3
=
3
-
21
S
I
R
I
U
S
-
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
19
9
18
9
21
19
-
15
19
9
18
9
19
-
9
19
9
19
-
15
18
9
15
14
+
=
302
3+0+2
=
5
=
5
=
5
-
-
1
9
9
9
3
1
-
6
1
9
9
9
1
-
9
1
9
1
-
6
9
9
6
5
+
=
113
1+1+3
=
5
=
5
=
5
-
21
S
I
R
I
U
S
-
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
---
-
1
-
-
-
-
1
-
-
1
-
-
-
1
-
-
1
-
1
-
-
3
-
-
-
-
-
1
occurs
x
6
=
6
=
6
2
-
-
-
-
-
-
-
-
-
3
-
3
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
3
-
3
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
--
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
3
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
-
-
-
-
-
-
-
-
-
6
--
-
-
-
-
-
-
-
-
-
-
6
-
-
6
-
-
-
6
occurs
x
3
=
18
1+8
9
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
-
7
-
-
7
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
9
9
9
-
-
-
-
-
9
9
9
--
-
9
-
9
-
-
-
9
9
-
-
-
-
9
occurs
x
10
=
90
9+0
9
21
21
S
I
R
I
U
S
-
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
21
-
-
21
-
113
-
32
2+1
2+1
-
9
9
9
-
-
-
-
-
9
9
9
-
-
9
-
9
-
-
-
9
9
-
-
-
-
2+1
-
-
2+1
-
1+1+3
-
3+2
3
3
S
I
R
I
U
S
-
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
3
-
-
3
-
5
-
5
-
-
1
9
9
9
3
1
-
6
1
9
9
9
1
-
9
1
9
1
-
6
9
9
6
5
-
-
-
-
-
-
-
-
-
-
3
3
S
I
R
I
U
S
-
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
3
-
-
3
-
5
-
5

 

 

1
S
I
R
I
U
S
-
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
1
9
-
9
-
1
-
6
1
9
-
9
1
-
9
1
9
1
-
6
-
9
6
5
+
=
92
9+2
=
11
1+1
2
=
2
-
19
9
-
9
-
19
-
15
19
9
-
9
19
-
9
19
9
19
-
15
-
9
15
14
+
=
227
2+2+7
=
11
1+1
2
=
2
21
S
I
R
I
U
S
-
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
3
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
9
-
-
-
+
=
30
3+0
=
3
=
3
=
3
-
-
-
18
-
21
-
-
-
-
-
18
-
-
-
-
-
-
-
-
-
18
-
-
-
+
=
75
7+5
=
12
=
3
=
3
21
S
I
R
I
U
S
-
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
19
9
18
9
21
19
-
15
19
9
18
9
19
-
9
19
9
19
-
15
18
9
15
14
+
=
302
3+0+2
=
5
=
5
=
5
-
1
9
9
9
3
1
-
6
1
9
9
9
1
-
9
1
9
1
-
6
9
9
6
5
+
=
113
1+1+3
=
5
=
5
=
5
21
S
I
R
I
U
S
-
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
-
-
1
-
-
-
1
-
-
1
-
1
-
-
3
-
-
-
-
-
1
occurs
x
6
=
6
=
6
-
-
-
-
-
3
-
-
-
3
-
3
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
-
-
-
3
-
3
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
-
-
-
-
-
-
-
-
6
--
-
-
-
-
-
-
-
-
-
-
6
-
-
6
-
-
-
6
occurs
x
3
=
18
1+8
9
-
-
9
9
9
-
-
-
-
-
9
9
9
--
-
9
-
9
-
-
-
9
9
-
-
-
-
9
occurs
x
10
=
90
9+0
9
21
S
I
R
I
U
S
-
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
21
-
-
21
-
113
-
32
2+1
-
9
9
9
-
-
-
-
-
9
9
9
-
-
9
-
9
-
-
-
9
9
-
-
-
-
2+1
-
-
2+1
-
1+1+3
-
3+2
3
S
I
R
I
U
S
-
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
3
-
-
3
-
5
-
5
-
1
9
9
9
3
1
-
6
1
9
9
9
1
-
9
1
9
1
-
6
9
9
6
5
-
-
-
-
-
-
-
-
-
-
3
S
I
R
I
U
S
-
O
S
I
R
I
S
-
I
S
I
S
-
O
R
I
O
N
-
-
3
-
-
3
-
5
-
5

 

 

1
S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
1
9
-
9
-
1
6
1
9
-
9
1
9
1
9
1
6
-
9
6
5
+
=
92
9+2
=
11
1+1
2
=
2
-
19
9
-
9
-
19
15
19
9
-
9
19
9
19
9
19
15
-
9
15
14
+
=
227
2+2+7
=
11
1+1
2
=
2
21
S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
3
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
+
=
30
3+0
=
3
=
3
=
3
-
-
-
18
-
21
-
-
-
-
18
-
-
-
-
-
-
-
18
-
-
-
+
=
75
7+5
=
12
=
3
=
3
21
S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
19
9
18
9
21
19
15
19
9
18
9
19
9
19
9
19
15
18
9
15
14
+
=
302
3+0+2
=
5
=
5
=
5
-
1
9
9
9
3
1
6
1
9
9
9
1
9
1
9
1
6
9
9
6
5
+
=
113
1+1+3
=
5
=
5
=
5
21
S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S
O
R
I
O
N
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
-
1
-
-
-
1
-
1
-
1
-
3
-
-
-
-
-
1
occurs
x
6
=
6
=
6
-
-
-
-
-
3
-
-
3
-
3
-
-
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
-
-
-
-
-
3
-
3
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
-
-
-
-
-
-
-
6
--
-
-
-
-
-
-
-
-
6
-
-
6
-
-
-
6
occurs
x
3
=
18
1+8
9
-
-
9
9
9
-
-
-
-
9
9
9
--
9
-
9
-
-
9
9
-
-
-
-
9
occurs
x
10
=
90
9+0
9
21
S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S
O
R
I
O
N
-
-
21
-
-
21
-
113
-
32
2+1
-
9
9
9
-
-
-
-
9
9
9
-
9
-
9
-
-
9
9
-
-
-
-
2+1
-
-
2+1
-
1+1+3
-
3+2
3
S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S
O
R
I
O
N
-
-
3
-
-
3
-
5
-
5
-
1
9
9
9
3
1
6
1
9
9
9
1
9
1
9
1
6
9
9
6
5
-
-
-
-
-
-
-
-
-
-
3
S
I
R
I
U
S
O
S
I
R
I
S
I
S
I
S
O
R
I
O
N
-
-
3
-
-
3
-
5
-
5

 

 

O
=
6
-
6
OSIRIS
89
35
8
I
=
9
-
4
ISIS
56
20
2
S
=
1
-
6
SIRIUS
95
32
5
-
-
16
-
16
First Total
240
87
15
-
-
1+6
-
1+6
Add to Reduce
2+4+0
8+7
1+5
Q
-
7
-
7
Second Total
6
15
6
-
-
-
-
-
Reduce to Deduce
-
1+5
-
-
-
7
5
7
Essence of Number
6
6
6

 

 

-
16
O
S
I
R
I
S
-
I
S
I
S
-
S
I
R
I
U
S
-
-
-
-
-
-
-
-
-
-
-
-
6
1
9
-
9
1
-
9
1
9
1
-
1
9
-
9
-
1
+
=
66
6+6
=
12
1+2
3
=
3
-
-
15
19
9
-
9
19
-
9
19
9
19
-
19
9
-
9
-
19
+
=
183
1+8+3
=
12
1+2
3
=
3
-
16
O
S
I
R
I
S
-
I
S
I
S
-
S
I
R
I
U
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
9
-
3
-
+
=
21
2+1
=
3
=
3
=
3
-
-
-
-
-
18
-
-
-
-
-
-
-
-
-
-
18
-
21
-
+
=
57
5+7
=
12
1+2
3
=
3
-
16
O
S
I
R
I
S
-
I
S
I
S
-
S
I
R
I
U
S
-
-
-
-
-
--
-
-
-
-
-
-
15
19
9
18
9
19
-
9
19
9
19
-
19
9
18
9
21
19
+
=
240
2+4+0
=
6
=
6
=
6
-
-
6
1
9
9
9
1
-
9
1
9
1
-
1
9
9
9
3
1
+
=
87
8+7
=
15
1+5
6
=
6
-
16
O
S
I
R
I
S
-
I
S
I
S
-
S
I
R
I
U
S
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
1
-
1
-
1
-
-
-
-
1
-
-
1
occurs
x
6
=
6
=
6
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
--
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
=
3
4
-
--
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
5
-
--
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
7
-
--
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT-
8
-
-
-
-
-
-
-
-
-
9
9
9
-
-
9
-
9
-
-
-
9
9
9
-
-
-
-
9
occurs
x
8
=
72
7+2
9
26
16
O
S
I
R
I
S
-
I
S
I
S
-
S
I
R
I
U
S
-
-
19
-``
-
16
-
87
-
24
2+6
1+6
-
-
9
9
9
-
-
9
-
9
-
-
-
9
9
9
-
-
-
-
1+9
-
-
1+6
-
8+7
-
2+4
8
7
O
S
I
R
I
S
-
I
S
I
S
-
S
I
R
I
U
S
-
-
10
-``
-
7
-
15
-
6
-
-
6
1
9
9
9
1
-
9
1
9
1
-
1
9
9
9
3
1
-
-
1+0
-
-
-
-
1+5
-
-
8
7
O
S
I
R
I
S
-
I
S
I
S
-
S
I
R
I
U
S
-
-
1
-``
-
7
-
6
-
6

 

 

-
16
O
S
I
R
I
S
-
I
S
I
S
-
S
I
R
I
U
S
-
-
-
-
-
-
-
-
-
-
-
-
6
1
9
-
9
1
-
9
1
9
1
-
1
9
-
9
-
1
+
=
66
6+6
=
12
1+2
3
=
3
-
-
15
19
9
-
9
19
-
9
19
9
19
-
19
9
-
9
-
19
+
=
183
1+8+3
=
12
1+2
3
=
3
-
16
O
S
I
R
I
S
-
I
S
I
S
-
S
I
R
I
U
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
9
-
3
-
+
=
21
2+1
=
3
=
3
=
3
-
-
-
-
-
18
-
-
-
-
-
-
-
-
-
-
18
-
21
-
+
=
57
5+7
=
12
1+2
3
=
3
-
16
O
S
I
R
I
S
-
I
S
I
S
-
S
I
R
I
U
S
-
-
-
-
-
--
-
-
-
-
-
-
15
19
9
18
9
19
-
9
19
9
19
-
19
9
18
9
21
19
+
=
240
2+4+0
=
6
=
6
=
6
-
-
6
1
9
9
9
1
-
9
1
9
1
-
1
9
9
9
3
1
+
=
87
8+7
=
15
1+5
6
=
6
-
16
O
S
I
R
I
S
-
I
S
I
S
-
S
I
R
I
U
S
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
1
-
1
-
1
-
-
-
-
1
-
-
1
occurs
x
6
=
6
=
6
-
-
--
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
=
3
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
9
9
9
-
-
9
-
9
-
-
-
9
9
9
-
-
-
-
9
occurs
x
8
=
72
7+2
9
26
16
O
S
I
R
I
S
-
I
S
I
S
-
S
I
R
I
U
S
-
-
19
-``
-
16
-
87
-
24
2+6
1+6
-
-
9
9
9
-
-
9
-
9
-
-
-
9
9
9
-
-
-
-
1+9
-
-
1+6
-
8+7
-
2+4
8
7
O
S
I
R
I
S
-
I
S
I
S
-
S
I
R
I
U
S
-
-
10
-``
-
7
-
15
-
6
-
-
6
1
9
9
9
1
-
9
1
9
1
-
1
9
9
9
3
1
-
-
1+0
-
-
-
-
1+5
-
-
8
7
O
S
I
R
I
S
-
I
S
I
S
-
S
I
R
I
U
S
-
-
1
-``
-
7
-
6
-
6

 

 

16
O
S
I
R
I
S
I
S
I
S
S
I
R
I
U
S
-
-
-
-
-
--
-
-
-
-
-
6
1
9
-
9
1
9
1
9
1
1
9
-
9
-
1
+
=
66
6+6
=
12
1+2
3
=
3
-
15
19
9
-
9
19
9
19
9
19
19
9
-
9
-
19
+
=
183
1+8+3
=
12
1+2
3
=
3
16
O
S
I
R
I
S
I
S
I
S
S
I
R
I
U
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
3
-
+
=
21
2+1
=
3
=
3
=
3
-
-
-
-
18
-
-
-
-
-
-
-
-
18
-
21
-
+
=
57
5+7
=
12
1+2
3
=
3
16
O
S
I
R
I
S
I
S
I
S
S
I
R
I
U
S
-
-
-
-
-
--
-
-
-
-
-
15
19
9
18
9
19
9
19
9
19
19
9
18
9
21
19
+
=
240
2+4+0
=
6
=
6
=
6
-
6
1
9
9
9
1
9
1
9
1
1
9
9
9
3
1
+
=
87
8+7
=
15
1+5
6
=
6
16
O
S
I
R
I
S
I
S
I
S
S
I
R
I
U
S
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
1
-
1
1
-
-
-
-
1
-
-
1
occurs
x
6
=
6
=
6
-
--
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
=
3
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
9
9
9
-
9
-
9
-
-
9
9
9
-
-
-
-
9
occurs
x
8
=
72
7+2
9
16
O
S
I
R
I
S
I
S
I
S
S
I
R
I
U
S
-
-
19
-``
-
16
-
87
-
24
1+6
-
-
9
9
9
-
9
-
9
-
-
9
9
9
-
-
-
-
1+9
-
-
1+6
-
8+7
-
2+4
7
O
S
I
R
I
S
I
S
I
S
S
I
R
I
U
S
-
-
10
-``
-
7
-
15
-
6
-
6
1
9
9
9
1
9
1
9
1
1
9
9
9
3
1
-
-
1+0
-
-
-
-
1+5
-
-
7
O
S
I
R
I
S
I
S
I
S
S
I
R
I
U
S
-
-
1
-``
-
7
-
6
-
6

 

 

I

SAY

HAVE I MENTIONED DIVINE THOUGHT DIVINE LOVE DIVINE REALITY HAVE I MENTIONED

THAT

 

 

THE LOST LANGUAGE OF SYMBOLISM

Harold Bayley 1912

Page 278

""According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH, was Egyptian for Light-Light."

 

6
ISH-ISH
72
36
9
4
ISHI
45
36
9

 

Page 278

"ONE-EYE, TWO-EYES, THREE-EYES"

"According to the authors of The Perfect Way, the words IS and ISH originally meant Light, and the name ISIS, once ISH-ISH,

 

 

THE HOLY BIBLE

Scofield References

Hosea Chapter 2

Page 922/923

16

And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

 

 

BHAGAVAD GITA

ARUJNA KRISHNA VISHNU SHIVA BRAHMA

 

 

I

ME

I SAY ISIS SAY I

I SAY OSIRIS SAY I

I SAY CHRIST SAY I

I SAY KRISHNA SAY I

I SAY RISHI ISHI ISHI RISHI SAY I

I SAY VISHNU SHIVA SHIVA VISHNU SAY I

ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN

OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON

 

 

THE HOLY BIBLE

Scofield References

Hosea Chapter 2

Page 922/923

16

And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

 

 

CHEIRO'S BOOK OF NUMBERS

Circa 1926

Page106
"Shakespeare, that Prince of Philosophers, whose thoughts will adorn English literature for all time, laid down the well-known axiom: There is a tide in the affairs of men which if taken at the flood, leads on to fortune." The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?
My answer to this question is that the Great Architect of the Universe in His Infinite Wisdom so created all things in such harmony of design that He endowed the human mind with some part of that omnipotent knowledge which is the attribute of the Divine Mind as the Creator of all.

The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?

 

 

 THE

QUESTION

HAS BEEN ASKED AGAIN AND AGAIN

IS THERE SOME MEANS OF KNOWING WHEN THE MOMENT HAS COME TO TAKE

THE TIDE AT THE

FLOOD

 

 

T
=
2
-
3
THE
33
15
6
Q
=
8
-
8
QUESTION
120
39
3
H
=
8
-
3
HAS
28
10
1
B
=
2
-
4
BEEN
26
17
8
A
=
1
-
5
ASKED
40
13
4
A
=
1
-
5
AGAIN
32
23
5
A
=
1
-
3
AND
19
10
1
A
=
1
-
5
AGAIN
32
23
5
I
=
9
-
2
IS
28
10
1
T
=
2
-
5
THERE
56
29
2
S
=
1
-
4
SOME
52
16
7
M
=
4
Q
5
MEANS
52
16
7
O
=
6
-
2
OF
21
12
3
K
=
2
-
7
KNOWING
93
39
3
W
=
5
-
4
WHEN
50
23
5
T
=
2
-
3
THE
33
15
6
M
=
4
-
6
MOMENT
80
26
8
H
=
8
-
3
HAS
28
10
1
C
=
3
-
4
COME
36
18
9
T
=
2
-
2
TO
35
8
8
T
=
2
-
4
TAKE
37
10
1
T
=
2
-
3
THE
33
15
6
T
=
2
-
4
TIDE
38
20
2
A
=
1
-
2
AT
21
3
3
T
=
2
-
3
THE
33
15
6
F
=
6
-
5
FLOOD
52
25
7
-
-
87
Q
104
First Total
1108
460
118
-
-
8+7
-
1+0+4
Add to Reduce
1+1+0+8
4+6+0
1+1+8
-
-
15
-
5
Second Total
10
10
10
-
-
1+5
-
-
Reduce to Deduce
1+0
1+0
1+0
-
-
6
-
5
Essence of Number
1
1
1

 

 

SO IRIS OSIRIS ISISIS OSIRIS IRIS SO

 

 

SECRET CHAMBERS

Robert Bauval

1

999

Page82

THE EYE AND THE IRON THRONE OF OSIRIS

"There is a great deal of debate and confusion concerning the etymology of the name Osiris and the mysterious symbols attached to it. It may , surprise the reader to learn that the name is not Egyptian but Greek. The true and original name of the god in its most ancient form was As-Ar or Ausar, composed by two hieroglyphic signs of the 'throne' and the 'eye'.
Page 83

It is only much later, around 500 BC or so, that the Greeks gave it its classical pronounciation. The 'throne' almost certainly symbolises the 'throne of Osiris' or, more generally, the 'throne of divine kingship' -and in its other-worldly connotation, it may also stand for the 'throne of Osiris in the Duat'. Such a conclusion conforms with the role and function of Osiris as 'Lord of the Duat' and, at any rate, is confirmed by the many depictions in funerary art showing Osiris sitting on a throne in the so-called 'Judgement scene' where the god dispatches his verdict on the souls of the dead. There is an interesting variation of this depiction, however, in which Osiris is seen sitting on his throne placed on the summit of a pyramid or mound (see Fig. 13).107 Concerning this last, Rundle Clark had this to say:
    In this version (depiction) the central object is a mound which is approached by steps. Inside is either the recumbent figure of Osiris or a figure which represents him illumined by the night sun during its underworld journey. The stepped hill is, of course, the Primeval Mound, but this time it is given directions. The goddesses of North and South, and sometimes signs for East and West, decorate the outside of the steps. . . .Above the mound Osiris sits enthroned, protected sometimes by a goddess, and approached by Horus and Thoth and a peculiar being carrying two stiff serpents arranged in an X. The first god (Horus) to approach Osiris presents him with the Horus Eye - the old motif of the recovery of Osiris which is as old as the Pyramid Texts. .. The figure with the crossed serpents is probably the Divine Word. . .108
   One of the most potent symbols of ancient Egypt is the Udjet sign, which is depicted by an 'eye'. So ingrained was this symbol that it has survived to this day, generally used as a talisman to ward off evil and danger .109 Although the term Udjet is of the feminine gender, the 'eye' is that of a falcon and is clearly associated with primitive falcon gods such as Horus and Sokar110 In his detailed study of the Udjet symbol, R.T. Rundle Clark shows that the 'eye' was also associated with the sun and the moon that represented the two eyes of the cosmic falcon. 111 Since one of these 'eyes', the moon, wanes and waxes in a cycle of one month, the ancients used numerical fractions of the value one to design the Udjet symbol; the act of 'putting together' the Udjet-eye symbolised the return of the full moon which, according to Clark, signalled the idea 'that all is well' and that 'Maat', the cosmic order, is undisturbedl12:
   I am seeking the Eye of Horus, that I might bring it back and count it. . . I am Thoth who brings back Maat . . . I am he who returns the Udjet Eye, I am he
who abolishes its dimness, when its brightness was damaged. . . in the House of the Moon. . . 113

"I am seeking the Eye of Horus, that I might bring it back and count it."

 

I AM SEEKING THE EYE OF HORUS THAT I MIGHT BRING IT BACK AND COUNT IT

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
I
=
9
-
1
I
9
9
9
-
-
-
3
-
-
-
-
-
9
A
=
1
-
2
AM
14
5
5
-
1
-
-
-
5
-
-
-
-
S
=
1
-
7
SEEKING
70
34
7
-
-
-
-
-
-
-
7
8
-
T
=
2
-
3
THE
33
15
6
-
-
-
3
-
-
6
-
-
-
E
=
5
-
3
EYE
35
17
8
-
-
-
-
-
-
-
-
8
-
O
=
6
-
2
OF
21
12
3
-
-
-
3
-
-
6
-
-
-
H
=
8
-
5
HORUS
81
27
9
-
-
-
3
-
-
-
-
-
9
T
=
2
-
4
THAT
49
13
4
-
-
-
-
4
-
-
7
-
-
I
=
9
-
1
I
9
9
9
-
-
-
3
-
-
-
-
-
9
M
=
4
-
5
MIGHT
57
30
3
-
-
-
3
-
-
6
-
-
-
B
=
2
-
5
BRING
50
32
5
-
1
-
-
-
5
-
-
-
-
I
=
9
-
2
IT
29
11
2
-
-
2
-
-
-
-
-
8
-
B
=
2
-
4
BACK
17
8
8
-
-
-
-
-
-
-
-
8
-
A
=
1
-
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
C
=
3
-
5
COUNT
73
19
1
-
1
-
-
-
-
-
-
-
-
I
=
9
-
2
IT
29
11
2
-
-
2
-
-
-
-
-
8
-
-
-
73
-
54
First Total
595
262
91
-
2
4
6
4
10
6
7
16
27
-
-
7+3
-
5+4
Add to Reduce
5+9+5
2+6+2
9+1
-
-
-
-
-
1+0
-
-
1+6
2+7
-
-
10
-
9
Second Total
19
10
10
-
2
2
6
4
1
6
7
7
9
-
-
1+0
-
-
Reduce to Deduce
1+9
1+0
1+0
-
-
-
-
-
-
-
-
-
-
-
-
1
-
9
Third Total
10
1
1
-
2
2
6
4
1
6
7
7
9
-
-
-
-
-
Reduce to Produce
1+0
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
9
Essence of Number
1
1
1
-
2
2
6
4
1
6
7
7
9

 

 

IN

THE

BEGINNING

GOD

CREATED THE HEAVEN AND THE EARTH
 
AND THE EARTH WAS WITHOUT FORM AND VOID

AND DARKNESS WAS UPON THE FACE OF THE DEEP AND THE SPIRIT OF

GOD

MOVED UPON THE FACE OF THE WATERS
 
AND GOD SAID LET THEIR BE LIGHT AND THERE WAS LIGHT

AND GOD SAW THE LIGHT THAT IT WAS GOOD

 

 

JUST SIX NUMBERS

Martin Rees

1
999

OUR COSMIC HABITAT I

PLANETS STARS AND LIFE

Page 24

"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
Page 24 / 25
"A manifestly artificial signal- even if it were as boring as lists of prime numbers, or the digits of 'pi' - would imply that 'intelli- gence' wasn't unique to the Earth and had evolved elsewhere. The nearest potential sites are so far away that signals would take many years in transit. For this reason alone, transmission would be primarily one-way. There would be time to send a measured response, but no scope for quick repartee!
Any remote beings who could communicate with us would have some concepts of mathematics and logic that paralleled our own. And they would also share a knowledge of the basic particles and forces that govern our universe. Their habitat may be very different (and the biosphere even more different) from ours here on Earth; but they, and their planet, would be made of atoms just like those on Earth. For them, as for us, the most important particles would be protons and electrons: one electron orbiting a proton makes a hydrogen atom, and electric currents and radio transmitters involve streams of electrons. A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' able and motivated to transmit radio signals. All the basic forces and natural laws would be the same. Indeed, this uniformity - without which our universe would be a far more baffling place - seems to extend to the remotest galaxies that astronomers can study. (Later chapters in this book will, however, speculate about other 'universes', forever beyond range of our telescopes, where different laws may prevail.)
Clearly, alien beings wouldn't use metres, kilograms or seconds. But we could exchange information about the ratios of two masses (such as thc ratio of proton and electron masses) or of two lengths, which are 'pure numbers' that don't depend on what units are used: the statement that one rod is ten times as long as another is true (or false) whether we measure lengths / in feet or metres or some alien units"

 

"A proton is

1,836 times heavier than an electron, and the number 1,836

would have the same connotations to any 'intelligence'"

 

 

E
=
5
-
8
EIGHTEEN
73
46
1
T
=
2
-
9
THIRTYSIX
152
53
8
-
-
7
4
17
First Total
225
99
9
-
-
-
-
1+7
Add to Reduce
2+2+5
9+9
-
Q
-
7
-
8
Second Total
9
18
9
-
-
-
-
-
Reduce to Deduce
-
1+8
-
Q
-
7
-
8
Essence of Number
9
9
9

 

 

8
QUO VADIS
108
36
9
6
VOX POP
108
36
9
11
SORROW
108
36
9
8
INSTINCT
108
36
9
11
DESCENDANTS
108
36
9
8
STARTING
108
36
9
9
NARRATIVE
108
36
9
9
SEQUENCES
108
36
9
9
COMPLETES
108
36
9
9
AMBIGUOUS
108
36
9
7
JOURNEY
108
36
9

 

 

KEEPER OF GENESIS

A QUEST FOR THE HIDDEN LEGACY OF MANKIND

Robert Bauval Graham Hancock 1996

Page 254

"...Is there in any sense an interstellar Rosetta Stone?

We believe there is a common language that all technical civilizations, no matter how different, must have.

That common language is science and mathematics.

The laws of Nature are the same everywhere:..."

 

 

T
=
2
-
3
THE
33
15
6
G
=
7
-
5
GREAT
51
24
6
L
=
3
-
10
LIBERATION
105
51
6
-
-
12
-
18
Add to Reduce
189
90
18
-
-
1+2
-
1+8
Reduce to Deduce
1+8+9
9+0
1+8
-
-
3
-
9
Essence of Number
18
9
9
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
3
-
9
Essence of Number
9
9
9

 

 

-
18
T
H
E
-
G
R
E
A
T
-
L
I
B
E
R
A
T
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
9
6
5
+
=
37
3+7
=
10
1+0
1
=
1
-
-
-
8
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
9
15
14
+
=
55
5+5
=
10
1+0
1
=
1
-
18
T
H
E
-
G
R
E
A
T
-
L
I
B
E
R
A
T
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
2
-
5
-
7
9
5
1
2
-
3
-
2
5
9
1
2
-
-
-
+
=
53
5+3
=
8
=
8
=
8
-
-
20
-
5
-
7
18
5
1
20
-
12
-
2
5
18
1
20
-
-
-
+
=
134
1+3+4
=
8
=
8
=
8
-
18
T
H
E
-
G
R
E
A
T
-
L
I
B
E
R
A
T
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
20
8
5
-
7
18
5
1
20
-
12
9
2
5
18
1
20
9
15
14
+
=
189
1+8+9
=
18
1+8
9
=
9
-
-
2
8
5
-
7
9
5
1
2
-
3
9
2
5
9
1
2
9
6
5
+
=
90
9+0
=
9
-
9
=
9
-
18
T
H
E
-
G
R
E
A
T
-
L
I
B
E
R
A
T
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
2
=
2
=
2
-
``-
2
-
-
-
-
-
-
-
2
-
-
-
2
-
-
-
2
-
-
-
-
-
2
occurs
x
4
=
8
=
8
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
5
-
-
-
5
-
-
-
-
-
-
5
-
-
-
-
-
5
-
-
5
occurs
x
4
=
20
2+0
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
-
9
-
-
-
-
-
9
-
-
9
-
-
9
-
-
-
-
9
occurs
x
4
=
27
2+7
9
4
18
T
H
E
-
G
R
E
A
T
-
L
I
B
E
R
A
T
I
O
N
-
-
38
-
-
18
-
90
-
45
-
1+8
-
-
-
-
-
9
-
-
-
-
-
9
-
-
9
-
-
9
-
-
-
-
3+8
-
-
1+8
-
9+0
``-
4+5
4
9
T
H
E
-
G
R
E
A
T
-
L
I
B
E
R
A
T
I
O
N
-
-
11
-
-
9
-
9
-
9
-
-
2
8
5
-
7
9
5
1
2
-
3
9
2
5
9
1
2
9
6
5
-
-
1+1
-
-
-
-
-
-
-
4
9
T
H
E
-
G
R
E
A
T
-
L
I
B
E
R
A
T
I
O
N
-
-
2
-
-
9
-
9
-
9

 

 

18
T
H
E
-
G
R
E
A
T
-
L
I
B
E
R
A
T
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
9
6
5
+
=
37
3+7
=
10
1+0
1
=
1
-
-
8
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
9
15
14
+
=
55
5+5
=
10
1+0
1
=
1
18
T
H
E
-
G
R
E
A
T
-
L
I
B
E
R
A
T
I
O
N
-
-
-
-
-
-
-
-
-
-
-
2
-
5
-
7
9
5
1
2
-
3
-
2
5
9
1
2
-
-
-
+
=
53
5+3
=
8
=
8
=
8
-
20
-
5
-
7
18
5
1
20
-
12
-
2
5
18
1
20
-
-
-
+
=
134
1+3+4
=
8
=
8
=
8
18
T
H
E
-
G
R
E
A
T
-
L
I
B
E
R
A
T
I
O
N
-
-
-
-
-
-
-
-
-
-
-
20
8
5
-
7
18
5
1
20
-
12
9
2
5
18
1
20
9
15
14
+
=
189
1+8+9
=
18
1+8
9
=
9
-
2
8
5
-
7
9
5
1
2
-
3
9
2
5
9
1
2
9
6
5
+
=
90
9+0
=
9
-
9
=
9
18
T
H
E
-
G
R
E
A
T
-
L
I
B
E
R
A
T
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
2
=
2
=
2
``-
2
-
-
-
-
-
-
-
2
-
-
-
2
-
-
-
2
-
-
-
-
-
2
occurs
x
4
=
8
=
8
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
5
-
-
-
5
-
-
-
-
-
-
5
-
-
-
-
-
5
-
-
5
occurs
x
4
=
20
2+0
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
9
-
-
-
-
-
9
-
-
9
-
-
9
-
-
-
-
9
occurs
x
4
=
27
2+7
9
18
T
H
E
-
G
R
E
A
T
-
L
I
B
E
R
A
T
I
O
N
-
-
38
-
-
18
-
90
-
45
1+8
-
-
-
-
-
9
-
-
-
-
-
9
-
-
9
-
-
9
-
-
-
-
3+8
-
-
1+8
-
9+0
``-
4+5
9
T
H
E
-
G
R
E
A
T
-
L
I
B
E
R
A
T
I
O
N
-
-
11
-
-
9
-
9
-
9
-
2
8
5
-
7
9
5
1
2
-
3
9
2
5
9
1
2
9
6
5
-
-
1+1
-
-
-
-
-
-
-
9
T
H
E
-
G
R
E
A
T
-
L
I
B
E
R
A
T
I
O
N
-
-
2
-
-
9
-
9
-
9

 

 

18
T
H
E
G
R
E
A
T
L
I
B
E
R
A
T
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
9
-
-
-
-
-
9
6
5
+
=
37
3+7
=
10
1+0
1
=
1
-
-
8
-
-
-
-
-
-
-
9
-
-
-
-
-
9
15
14
+
=
55
5+5
=
10
1+0
1
=
1
18
T
H
E
G
R
E
A
T
L
I
B
E
R
A
T
I
O
N
-
-
-
-
-
-
-
-
-
-
-
2
-
5
7
9
5
1
2
3
-
2
5
9
1
2
-
-
-
+
=
53
5+3
=
8
=
8
=
8
-
20
-
5
7
18
5
1
20
12
-
2
5
18
1
20
-
-
-
+
=
134
1+3+4
=
8
=
8
=
8
18
T
H
E
G
R
E
A
T
L
I
B
E
R
A
T
I
O
N
-
-
-
-
-
-
-
-
-
-
-
20
8
5
7
18
5
1
20
12
9
2
5
18
1
20
9
15
14
+
=
189
1+8+9
=
18
1+8
9
=
9
-
2
8
5
7
9
5
1
2
3
9
2
5
9
1
2
9
6
5
+
=
90
9+0
=
9
-
9
=
9
18
T
H
E
G
R
E
A
T
L
I
B
E
R
A
T
I
O
N
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
2
=
2
=
2
``-
2
-
-
-
-
-
-
2
-
-
2
-
-
-
2
-
-
-
-
-
2
occurs
x
4
=
8
=
8
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
3
occurs
x
1
=
3
=
3
-
-
-
5
-
-
5
-
-
-
-
-
5
-
-
-
-
-
5
-
-
5
occurs
x
4
=
20
2+0
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
9
-
-
-
-
9
-
-
9
-
-
9
-
-
-
-
9
occurs
x
4
=
27
2+7
9
18
T
H
E
G
R
E
A
T
L
I
B
E
R
A
T
I
O
N
-
-
38
-
-
18
-
90
-
45
1+8
-
-
-
-
9
-
-
-
-
9
-
-
9
-
-
9
-
-
-
-
3+8
-
-
1+8
-
9+0
``-
4+5
9
T
H
E
G
R
E
A
T
L
I
B
E
R
A
T
I
O
N
-
-
11
-
-
9
-
9
-
9
-
2
8
5
7
9
5
1
2
3
9
2
5
9
1
2
9
6
5
-
-
1+1
-
-
-
-
-
-
-
9
T
H
E
G
R
E
A
T
L
I
B
E
R
A
T
I
O
N
-
-
2
-
-
9
-
9
-
9

 

 

THE LURE AND ROMANCE OF ALCHEMY.

A history of the secret link between magic and science

1990
C. J. S.Thompson

Page# 31 / 32

note 1 Julius Ruska ,Tabula Smaragdini 1926

"THE EMERALD TABLE OF HERMES: "

"True it is, without falsehood certain most true.That which is
above is like to that which is below, and that which is below is like
to that which is above, to accomplish the miracles of one thing.
And as in all things whereby contemplation of one, so in all things
arose from this one thing by a single act of adoption.
The father thereof is the Sun the mother the Moon.
The wind carried it in its womb,the earth is the source thereof.
It is the father of all works throughout the world.
The power thereof is perfect.
If it be cast on to earth, it will separate the element of earth
from that of fire, the subtle from the gross.
With great sagacity it doth ascend gently from earth to heaven.
Again it doth descend to earth and uniteth in itself from
things superior and things inferior.
Thus thou wilt possess the brightness of the world, and all
obscurity will fly far from thee.
This thing is the strong fortitude of all strength, for it over-
cometh every subtle thing and doth penetrate every solid substance.
Thus was this world created.
Hence will there be marvellous adaptations achieved of which
the manner is this.
For this reason I am called Hermes Trismegistus because I hold
three parts of the wisdom of the whole world.
That which I had to say about the operation of Sol is completed."

 

 

 

 

Freiheit - Keeping The Dream Alive lyrics. From the Original Motion Picture ... In my fantasy I remember their faces The hopes we had were much too high ... www.lyricsmode.com/lyrics/f/freiheit/keeping_the_dream_alive.html


Tonight the rain is falling
Full of memories of people and places
And while the past is calling
In my fantasy I remember their faces

The hopes we had were much too high
Way out of reach but we have to try
The game will never be over
Because we're keeping the dream alive

I hear myself recalling
Things you said to me
The night it all started
And still the rain is falling
Makes me feel the way
I felt when we parted

The hopes we had were much too high
Way out of reach but we have to try
No need to hide no need to run
'Cause all the answers come one by one
The game will never be over
Because we're keeping the dream alive

I need you
I love you

The game will never be over
Because we're keeping the dream alive

The hopes we had were much too high
Way out of reach but we have to try
No need to hide no need to run
'Cause all the answers come one by one

The hopes we had were much too high
Way out of reach but we have to try
No need to hide no need to run
'Cause all the answers come one by one

The game will never be over
Because we're keeping the dream alive

The game will never be over
Because we're keeping the dream alive

The game will never be over

Mmm mmm mmm mmm mmm mmm mmm mmm mmm.

 

 

 

I

SAY

IS THIS THE OTHER SIDE OF THE GREAT DIVIDE

?

NO ITS OVER THERE

I

HAVE JUST BEEN OVER THERE AND THEY SAID ITS OVER HERE

 

 

Did Spacemen Colonise the Earth?

Robin Collyns 1974

Page 206

"FINIS"

 

 

THE MAGIC MOUNTAIN

Thomas Mann 1924

THE THUNDERBOLT

Page 715

"There is our friend, there is Hans Castorp! We recognize him at a distance, by the little beard he assumed 'while sitting at the " bad" Russian table. Like all the others, he is wet through and glowing. He is running, his feet heavy with mould, the bayonet swinging in his, hand. Look! He treads on the hand of a fallen comrade; with his hobnailed boot he treads the hand deep into the slimy, branch-strewn ground. But it is he. What, singing? As one sings, unaware, staring stark ahead, yes, thus. he spends his hurrying breath, to sing half soundlessly:

"And loving words I've carven
Upon its branches fair-"

He stumbles, No, he has flung himself down, a hell-hound is coming howling, a huge explosive shell, a disgusting sugar-loaf from the infernal regions. He lies with his face in the cool mire, legs. sprawled out, feet twisted, heels turned down. The product of a perverted science, laden with death, slopes earthward thirty paces in front of him and buries its nose in the ground; explodes inside there, with hideous expense of power, and raises up a fountain high as a house, of mud, fire, iron, molten metal, scattered fragments of humanity. Where it fell, two youths had lain, friends who in their need flung themselves down together - now they are scattered, commingled and gone.
Shame of our shadow-safety! Away! No more!-But our friend? Was he hit? He thought so, for the moment. A great clod of earth struck him on the shin, it hurt, but he smiles at it. Up he gets, and staggers on, limping on his earth-bound feet, all unconsciously singing:

"Its waving branches whiispered
A message in my ear -"

and thus, in the tumult, in the rain, in the dusk, vanishes out of our sight.
Farewell, honest Hans Castorp, farewell, Life's delicate child!
Your tale is told. We have told it to the end, and it was neither short nor long, but hermetic. We have told it for its own sake, not for yours, for you were simple. But after all, it was your story, it befell you, you must have more in you than we thought; we will not disclaim the pedagogic weakness we conceived for / Page 716 / you in the telling; which could even lead us to press a finger delicately to our eyes at the thought that we shall see you no more, hear you no more for ever.
Farewell - and if thou livest or diest! Thy prospects are poor. The desperate dance, in which thy fortunes are caught up, will last yet many a sinful year; we should not care to set a high stake on thy life by the time it ends. We even confess that it is without great concern we leave the question open. Adventures of the flesh and in the spirit, while enhancing thy simplicity, granted thee to know in the spirit what in the flesh thou scarcely couldst have done. Moments there were, when out of death, and the rebellion of the flesh, there came to thee, as thou tookest stock of thyself, a dream of love. Out of this universal feast of death, out of this extremity of fever, kindling. the rain-washed evening sky to a fiery glow, may it be that Love one day shall mount?

FINIS OPERIS

 

 
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